Determined to Be Humble? Exploring the Relationship Between Belief in Free Will and Humility

Earp, B. D., et al.

https://doi.org/10.31234/osf.io/3bxra

Abstract

In recent years, diminished belief in free will or increased belief in determinism have been associated with a range of antisocial or otherwise negative outcomes: unjustified aggression, cheating, prejudice, less helping behavior, and so on. Only a few studies have entertained the possibility of prosocial or otherwise positive outcomes, such as greater willingness to forgive and less motivation to punish retributively. Here, five studies (open data, materials, and pre-print at https://osf.io/hmy39/) explore the relationship between belief in determinism and another positive outcome or attribute, namely, humility. The reported findings suggest that relative disbelief in free will is reliably associated in our samples with at least one type of humility—what we call ‘Einsteinian’ humility—but is not associated with, or even negatively associated with, other types of humility described in the literature.

From the Conclusion

At the same time, in our final study, we found a positive relationship between belief in free will and several other measures of humility: ethical/epistemic humility, Landrum humility, and modesty, with the last of these remaining significant even with a conservative alpha criterion. Although this is contrary to what we expected, it is consistent with the dominant narrative in the literature according to which belief in free will is associated with pro-social traits and behaviors. We believe we are the first to show a relationship of any kind between belief in free will and this particular trait—modesty—and we hope to explore this relationship in more detail in future work.

In this election, ‘costly signal deployment’

Christina Pazzanese

Harvard Gazette

Originally posted 15 Sept 20

Here is an excerpt:

GREENE:

Trump isn’t merely saying things that his base likes to hear. All politicians do that, and to the extent that they can do so honestly, that’s exactly what they are supposed to do. But Trump does more than this in his use of “costly signals.” A tattoo is a costly signal. You can tell your romantic partner that you love them, but there’s nothing stopping you from changing your mind the next day. But if you get a tattoo of your partner’s name, you’ve sent a much stronger signal about how committed you are. Likewise, a gang tattoo binds you to the gang, especially if it’s in a highly visible place such as the neck or the face. It makes you scary and unappealing to most people, limiting your social options, and thus, binding you to the gang. Trump’s blatant bigotry, misogyny, and incitements to violence make him completely unacceptable to liberals and moderates. And, thus, his comments function like gang tattoos. He’s not merely saying things that his supporters want to hear. By making himself permanently and unequivocally unacceptable to the opposition, he’s “proving” his loyalty to their side. This is why, I think, the Republican base trusts Trump like no other.

There is costly signaling on the left, but it’s not coming from Biden, who is trying to appeal to as many voters as possible. Bernie Sanders is a better example. Why does Bernie Sanders call himself a socialist? What he advocates does not meet the traditional dictionary definition of socialism. And politicians in Europe who hold similar views typically refer to themselves as “social democrats” rather than “democratic socialists.” “Socialism” has traditionally been a scare word in American politics. Conservatives use it as an epithet to describe policies such as the Affordable Care Act, which, ironically, is very much a market-oriented approach to achieving universal health insurance. It’s puzzling, then, that a politician would choose to describe himself with a scare word when he could accurately describe his views with less-scary words. But it makes sense if one thinks of this as a costly signal. By calling himself a socialist, Sanders makes it very clear where his loyalty lies, as vanishingly few Republicans would support someone who calls himself a socialist.

The interview is here.

Correlation not Causation: The Relationship between Personality Traits and Political Ideologies

B. Verhulst, L. J. Evans, & P. K. Hatemi
Am J Pol Sci. 2012 ; 56(1): 34–51.

Abstract

The assumption in the personality and politics literature is that a person's personality motivates them to develop certain political attitudes later in life. This assumption is founded on the simple correlation between the two constructs and the observation that personality traits are genetically influenced and develop in infancy, whereas political preferences develop later in life. Work in psychology, behavioral genetics, and recently political science, however, has demonstrated that political preferences also develop in childhood and are equally influenced by genetic factors. These findings cast doubt on the assumed causal relationship between personality and politics. Here we test the causal relationship between personality traits and political attitudes using a direction of causation structural model on a genetically informative sample. The results suggest that personality traits do not cause people to develop political attitudes; rather, the correlation between the two is a function of an innate common underlying genetic factor.

From the Discussion section

Based on the current results, the claim that personality traits lead to political orientations should no longer be assumed, but explicitly tested for each personality and political trait prior to making any claims about their relationship. We recognize that no single analysis can provide a definitive answer to such a complex question, and our analysis did not include the Agreeableness, Conscientiousness, and Openness Five-Factor Model measures. Future studies which use different personality measures, or other methodological designs, including panel studies that examine the developmental trajectories of personality and attitudes from childhood to adulthood, would be invaluable for investigating more nuanced relationships between personality traits and political attitudes. These would also include models which capture the nonrandom selection into environments that foster the development of more liberal or conservative political attitudes (active gene-environment covariation) as well as the possibility for differential expression of personality traits and political attitudes at different stages of the developmental process that may illuminate “critical periods” for the interface of personality and attitudes.

A link to the pdf can be found on this page.

Fallen Soldier Insults Give Trump a Lot to Fear

Cass Sunstein
bloomberg.com
Originally published 6 Sept 20

Here is an excerpt:

Building on Haidt’s work, Harvard economist Benjamin Enke has studied the rhetoric of numerous recent presidential candidates, and found that one has done better than all others in emphasizing loyalty, authority and sanctity: Trump. On the same scales, Hillary Clinton was especially bad. (Barack Obama was far better.) Enke also found that Trump’s emphasis on these values mattered to many voters, and attracted them to his side.

This framework helps sort out what many people consider to be a puzzle: Trump avoided military service, has been married three times, and has not exactly been a paragon of virtue in his personal life. Yet many people focused on patriotism, religious faith and traditional moral values have strongly supported him. A key reason is that however he has lived his life, he speaks their language — and indeed does so at least as well as, and probably better than, any presidential candidate they have heard before.

That’s why his reported expressions of contempt and disrespect for American soldiers threaten to be uniquely damaging — far more so than other outrageous comments he has made. When he said that Mexico is sending rapists to the U.S., made fun of the looks of prominent women, mocked disabled people, or said that protesters should be roughed up, people might have nodded or cringed, or laughed or been appalled.

As a matter of pure politics, though, saying that soldiers are “losers” or “suckers” is much worse for Trump because it attacks the foundation of his appeal: However he lives his life, at least he expresses deep love for this country and reverence for those who fight for it, and at least he speaks out for traditional moral values.

There are strong lessons here for both Trump and his Democratic challenger, former Vice President Joe Biden. Through both word and deed, the president needs to do whatever he can to make it clear that he respects and supports American soldiers.

The info is here.

How behavioural sciences can promote truth, autonomy and democratic discourse online

Lorenz-Spreen, P., Lewandowsky,
S., Sunstein, C.R. et al.
Nat Hum Behav (2020).
https://doi.org/10.1038/s41562-020-0889-7

Abstract

Public opinion is shaped in significant part by online content, spread via social media and curated algorithmically. The current online ecosystem has been designed predominantly to capture user attention rather than to promote deliberate cognition and autonomous choice; information overload, finely tuned personalization and distorted social cues, in turn, pave the way for manipulation and the spread of false information. How can transparency and autonomy be promoted instead, thus fostering the positive potential of the web? Effective web governance informed by behavioural research is critically needed to empower individuals online. We identify technologically available yet largely untapped cues that can be harnessed to indicate the epistemic quality of online content, the factors underlying algorithmic decisions and the degree of consensus in online debates. We then map out two classes of behavioural interventions—nudging and boosting— that enlist these cues to redesign online environments for informed and autonomous choice.

Here is an excerpt:

Another competence that could be boosted to help users deal more expertly with information they encounter online is the ability to make inferences about the reliability of information based on the social context from which it originates. The structure and details of the entire cascade of individuals who have previously shared an article on social media has been shown to serve as proxies for epistemic quality. More specifically, the sharing cascade contains metrics such as the depth and breadth of dissemination by others, with deep and narrow cascades indicating extreme or niche topics and breadth indicating widely discussed issues. A boosting intervention could provide this information (Fig. 3a) to display the full history of a post, including the original source, the friends and public users who disseminated it, and the timing of the process (showing, for example, if the information is old news that has been repeatedly and artificially amplified). Cascade statistics teaches concepts that may take some practice to read and interpret, and one may need to experience a number of cascades to learn to recognize informative patterns.

Moral Molecules: Morality as a combinatorial system

Curry, O. S., Alfano, M.,
Brandt, M. J., & Pelican, C. (2020, June 9).
https://doi.org/10.31219/osf.io/xnstk

Abstract

Is morality a combinatorial system in which a small number of simple moral ‘elements’ combine to form a large number of complex moral ‘molecules’? According to the theory of morality-as-cooperation, morality is a collection of biological and cultural solutions to the problems of cooperation recurrent in human social life. As evolutionary game theory has shown, there are many types of cooperation; hence, the theory explains many types of morality, including: family values, group loyalty, reciprocity, heroism, deference, fairness and property rights. As with any set of discrete items, these seven ‘elements’ can, in principle, be combined in multiple ways. But are they in practice? In this paper, we show that they are. For each combination of two elements, we hypothesise candidate moral molecules; and we successfully locate examples of them in the professional and popular literature. These molecules include: fraternity, blood revenge, family pride, filial piety, gavelkind, primogeniture, friendship, patriotism, tribute, diplomacy, common ownership, honour, confession, turn taking, restitution, modesty, mercy, munificence, arbitration, mendicancy, and queuing. Thus morality – like many other physical, biological, psychological and cultural systems – is indeed a combinatorial system. And morality-as-cooperation provides a principled and systematic taxonomy that has the potential to explain all moral ideas, possible and actual. Pursuing the many implications of this theory will help to place the study of morality on a more secure scientific footing.

Professional Psychology: Collection Agencies, Confidentiality, Records, Treatment, and Staff Supervision in New Jersey

SUPERIOR COURT OF NEW JERSEY
APPELLATE DIVISION
DOCKET NO. A-4975-17T3

In the Matter of the Suspension or Revocation of the License of L. Barry Helfmann, Psy.D.

Here are two excerpts:

The complaint included five counts. It alleged Dr. Helfmann failed to do the following: take reasonable measures to protect confidentiality of the Partnership's patients' private health information; maintain permanent records that accurately reflected patient contact for treatment purposes; maintain records of professional quality; timely release records requested by a patient; and properly instruct and supervise temporary staff concerning patient confidentiality and record maintenance. The Attorney General sought sanctions under the UEA.

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The regulation is clear. The doctor's argument to the contrary, that a psychologist could somehow confuse his collection attorney with a patient's authorized representative, is refuted by the regulation's plain language as well as consideration of its entire context. The doctor's argument is without sufficient merit to warrant further discussion. R. 2:11-3(e)(1)(E).

We find nothing arbitrary about the Board's rejection of Dr. Helfmann's argument that he violated no rule or regulation because he relied on the advice of counsel in providing the Partnership's collection attorney with patients' confidential information. His assertion is contrary to the sworn testimony of the collection attorney who was deposed, as distinguished from another collection attorney with whom the doctor spoke in the distant past. The latter attorney's purported statement that confidential information might be necessary to resolve a patient's outstanding fee does not consider, let alone resolve, the propriety of a psychologist releasing such information in the face of clear statutory and regulatory prohibitions.

The Board found that Dr. Helfmann, not his collection attorneys, was charged with the professional responsibility of preserving his patients' confidential information. Perhaps the doctor's argument that he relied on the advice of counsel would have had greater appeal had he asked for a legal opinion on providing confidential patient information to collection attorneys in view of the psychologist-patient privilege and a specific regulatory prohibition against doing so absent a statutory or traditional exception. That the Board found unpersuasive Dr. Helfmann's hearsay testimony about what attorneys told him years ago is hardly arbitrary and capricious, considering the Partnership's current collection attorney's testimony and Dr. Helfmann's statutory and regulatory obligations to preserve confidentiality.

The decision is here.

Marine Corps bans public display of Confederate flag on all bases worldwide

Elliot Henney
WJLA.com
Originally posted 6 June 20

The Marine Corps has banned all public displays of the Confederate flag from Marine Corp installations worldwide.

The Marines issued guidance on Friday on how commanders are to identify and remove the display of the flag within workplaces, common-access areas, and public areas on their installations.

The ban includes bumper stickers, clothing, mugs, posters, and flags.

The Marines say that the flag "presents a threat to our core values, unit cohesion, security, and good order and discipline."

Exceptions to the new rule include state flags that incorporate the Confederate flag, state-issued license plates with a depiction of the Confederate flag, and Confederate soldier's gravesites.

The info is here.

Humans are complicated—do we need behavioral science to get through this?

Cathleen O'Grady
Ars Technica
Originally published 16 May 20

Here is an excerpt:

Leaning on the evidence

If humans didn’t insist on being quite so messily human, pandemic response would be much simpler. People would stay physically separated whenever possible; leaders would be proactive and responsive to evidence; our fight could be concentrated on the biomedical tools we so urgently need. The problem is that our maddening, imperfect humanity gets in the way at every turn, and getting around those imperfections demands that we understand the human behavior underlying them.

It's also clear that we need to understand the differences between groups of people to get a handle on the pandemic. Speculation has been rampant about how cultural differences might influence what sort of responses are palatable. And some groups are suffering disproportionately: death rates are higher among African-American and Latinx communities in the US, while a large analysis from the UK found that black, minority ethnic, and poorer people are at higher risk of death—our social inequalities, housing, transport, and food systems all play a role in shaping the crisis. We can’t extricate people and our complicated human behavior and society from the pandemic: they are one and the same.

In their paper, Van Bavel, Willer and their group of behavioral research proponents point to studies from fields like public health, sociology and psychology. They cover work on cultural differences, social inequality, mental health, and more, pulling out suggestions for how the research could be useful for policymakers and community leaders.

Those recommendations are pretty intuitive. For effective communications, it could be helpful to lean on sources that carry weight in different communities, like religious leaders, they suggest. And public health messaging that emphasizes protecting others—rather than fixating on just protecting oneself—tends to be persuasive, the proponents argue.

But not everyone is convinced that it would necessarily be a good idea to act on the recommendations. “Many of the topics surveyed are relevant,” write psychologist Hans IJzerman and a team of critics in their draft. The team's concern isn’t the relevance of the research; it’s how robust that research is. If there are critical flaws in the supporting data, then applying these lessons on a broad scale could be worse than useless—it could be actively harmful.

The info is here.

Suggestions for a New Integration in the Psychology of Morality

Diane Sunar
Social and Personality Psychology Compass
(2009): 447–474

Abstract

To prepare a basis for a new model of morality, theories in the psychology of morality are reviewed, comparing those put forward before and after the emergence of evolutionary psychology in the last quarter of the 20th century. Concepts of embodied sociality and reciprocal moral emotions are introduced. Three ‘morality clusters’ consisting of relational models (Fiske, 1991), moral domains (Shweder, Much, Mahapatra, & Park, 1997) and reciprocal sets of other-blaming and selfconscious emotions are linked to three evolutionary bases for morality (kin selection, social hierarchy, and reciprocal altruism). Evidence regarding these concepts is marshaled to support the model. The ‘morality clusters’ are compared with classifications based on Haidt’s moral foundations (Haidt & Graham 2007). Further evidence regarding hierarchy based on sexual selection, exchange and
reciprocity, moral development, cultural differences and universals, and neurological discoveries, especially mirror neurons, is also discussed.

An Alternative Model

Alternative combinations of these elements have been suggested, most notably by Haidt and his colleagues (Graham, Haidt, & Nosek, forthcoming; Haidt & Joseph, 2008), mapping Shweder’s three ethics or moral domains, and Fiske’s relational models, onto Haidt’s moral foundations. As described above, these authors match community with ingroup/loyalty and authority; autonomy with harm/care and fairness/reciprocity; and divinity with purity/sanctity. In addition, they suggest that three of the foundations can be matched with three of Fiske’s relational models (leaving out MP). In this scheme, fairness/reciprocity is linked with EM, care and ingroup morality with CS, and authority/respect with AR. Harm and purity as moral foundations are not linked with relational models, as they argue that these two foundations ‘are not primarily modes of interpersonal relationship (Haidt & Joseph, 2008; p. 386). Similar to my proposed clusters, they also link the morality of harm and care to kin selection and that of fairness to evolved mechanisms of reciprocal altruism, but in contrast see purity as a derivative of disgust mechanisms without a specific social basis.

The paper is here.

Athletes often don’t know what they’re talking about (Apparently, neither do Presidents)

Cathal Kelly
The Globe and Mail
Originally posted 20 April 20

Here is an excerpt:

This is what happens when we depend on celebrities to amplify good advice. The ones who have bad advice will feel similarly empowered. You can see where this particular case slid off the rails.

Djokovic has spent years trying to curate an identity as a sports brand. Early on, he tried the Tiger Beat route, a la Rafael Nadal. When that didn’t work, he tried haughty and detached, a la Roger Federer. Same result.

Some time around 2010, Djokovic decided to go Full Weirdo. He gave up gluten, got into cosmology and decided to present himself as a sort of seeker of universal truths. He even let everyone know that he’d been visiting a Buddhist temple during Wimbledon because … well, who knows what enlightenment and winning at tennis have to do with each other?

Nobody really got his new act, but this switch happened to coincide with Djokovic’s rise to the top. So he stuck with it.

This went hand in hand with an irrepressibly chirpy public persona, one so calculatedly ingratiating that it often had the opposite effect.

It wasn’t a terrible strategy. Highly successful sporting oddbods usually become cult stars. If they hang on long enough, they find general acceptance.

But it didn’t turn out for Djokovic. Even now that he is arguably the greatest men’s player of all time, he still can’t manage the trick. There’s just something about the guy that seems a bit not-of-this-world.

The info is here.

Sexual attractions, behaviors, and boundary crossings between sport psychology professionals and their athlete-clients

Tess Palmateer & Trent Petrie
Journal of Applied Sport Psychology 
https://doi.org/10.1080/10413200.2020.1728422

Abstract

Participants were 181 sport performance professionals (SPPs); 92 reported being sexually attracted to their athlete-clients (ACs), though few SPPs sought supervision regarding such attractions. In regards to specific behaviors, approximately half reported discussing personal matters unrelated to their work, whereas far fewer had engaged in sexual behaviors with their ACs, such as discussing sexual matters unrelated to their work, and caressing or intimately touching an AC. Common nonsexual boundary crossings (NSBCs) included consulting with an AC in public places, working with an AC at practice, and working with an AC at a competition. Sexual attractions exist and NSBCs occur, thus SPPs need to be trained in these issues to be able to successfully navigate them.

Lay summary: About half of the sport psychology professionals (SPPs) reported being sexually attracted to an athlete-client (AC). Typical boundary crossings included: consulting with an AC in public and private places and travelling with ACs. Therefore SPPs’ should be ethically trained and seek supervision to effectively work with such attractions.

The cultural evolution of prosocial religions

Norenzayan, A., and others.
(2016). Behavioral and Brain Sciences, 39, E1.
doi:10.1017/S0140525X14001356

Abstract

We develop a cultural evolutionary theory of the origins of prosocial religions and apply it to resolve two puzzles in human psychology and cultural history: (1) the rise of large-scale cooperation among strangers and, simultaneously, (2) the spread of prosocial religions in the last 10–12 millennia. We argue that these two developments were importantly linked and mutually energizing. We explain how a package of culturally evolved religious beliefs and practices characterized by increasingly potent, moralizing, supernatural agents, credible displays of faith, and other psychologically active elements conducive to social solidarity promoted high fertility rates and large-scale cooperation with co-religionists, often contributing to success in intergroup competition and conflict. In turn, prosocial religious beliefs and practices spread and aggregated as these successful groups expanded, or were copied by less successful groups. This synthesis is grounded in the idea that although religious beliefs and practices originally arose as nonadaptive by-products of innate cognitive functions, particular cultural variants were then selected for their prosocial effects in a long-term, cultural evolutionary process. This framework (1) reconciles key aspects of the adaptationist and by-product approaches to the origins of religion, (2) explains a variety of empirical observations that have not received adequate attention, and (3) generates novel predictions. Converging lines of evidence drawn from diverse disciplines provide empirical support while at the same time encouraging new research directions and opening up new questions for exploration and debate.

The paper is here.

An emotionally intelligent AI could support astronauts on a trip to Mars

Neel Patel
MIT Technology Review
Originally published 14 Jan 20

Here are two excerpts:

Keeping track of a crew’s mental and emotional health isn’t really a problem for NASA today. Astronauts on the ISS regularly talk to psychiatrists on the ground. NASA ensures that doctors are readily available to address any serious signs of distress. But much of this system is possible only because the astronauts are in low Earth orbit, easily accessible to mission control. In deep space, you would have to deal with lags in communication that could stretch for hours. Smaller agencies or private companies might not have mental health experts on call to deal with emergencies. An onboard emotional AI might be better equipped to spot problems and triage them as soon as they come up.

(cut)

Akin’s biggest obstacles are those that plague the entire field of emotional AI. Lisa Feldman Barrett, a psychologist at Northeastern University who specializes in human emotion, has previously pointed out that the way most tech firms train AI to recognize human emotions is deeply flawed. “Systems don’t recognize psychological meaning,” she says. “They recognize physical movements and changes, and they infer psychological meaning.” Those are certainly not the same thing.

But a spacecraft, it turns out, might actually be an ideal environment for training and deploying an emotionally intelligent AI. Since the technology would be interacting with just the small group of people onboard, says Barrett, it would be able to learn each individual’s “vocabulary of facial expressions” and how they manifest in the face, body, and voice.

The info is here.

Judge holds Pa. psychologist in contempt, calls her defiance ‘extraordinary’ in trucker’s case

John Beague
PennLive.com
Originally 18 Jan 20

A federal judge has held a Sunbury psychologist in contempt and sanctioned her $8,288 for failing to comply with a subpoena and a court order in a civil case stemming from a 2016 traffic crash.

U.S. Middle District Judge Matthew W. Brann, in an opinion issued Friday, said he has never encountered the “obstinance” displayed by Donna Pinter of Psychological Services Clinic Inc.

He called Pinter’s defiance “extraordinary” and pointed out that she never objected to the validity of the subpoena or court order and did not provide an adequate excuse.

“She forced the parties and this court to waste significant and limited resources litigating these motions and convening two hearings for what should have been a routine document production,” he wrote.

The defendants sought information about Kenneth Kerlin of Middleburg from Pinter because she has treated him for years and in his suit he claims the crash, which involved two tractor-trailers, has caused him mental suffering.

The info is here.

Consciousness is real

Massimo Pigliucci
aeon.com
Originally published 16 Dec 19

Here is an excerpt:

Here is where the fundamental divide in philosophy of mind occurs, between ‘dualists’ and ‘illusionists’. Both camps agree that there is more to consciousness than the access aspect and, moreover, that phenomenal consciousness seems to have nonphysical properties (the ‘what is it like’ thing). From there, one can go in two very different directions: the scientific horn of the dilemma, attempting to explain how science might provide us with a satisfactory account of phenomenal consciousness, as Frankish does; or the antiscientific horn, claiming that phenomenal consciousness is squarely outside the domain of competence of science, as David Chalmers has been arguing for most of his career, for instance in his book The Conscious Mind (1996).

By embracing the antiscientific position, Chalmers & co are forced to go dualist. Dualism is the notion that physical and mental phenomena are somehow irreconcilable, two different kinds of beasts, so to speak. Classically, dualism concerns substances: according to René Descartes, the body is made of physical stuff (in Latin, res extensa), while the mind is made of mental stuff (in Latin, res cogitans). Nowadays, thanks to our advances in both physics and biology, nobody takes substance dualism seriously anymore. The alternative is something called property dualism, which acknowledges that everything – body and mind – is made of the same basic stuff (quarks and so forth), but that this stuff somehow (notice the vagueness here) changes when things get organised into brains and special properties appear that are nowhere else to be found in the material world. (For more on the difference between property and substance dualism, see Scott Calef’s definition.)

The ‘illusionists’, by contrast, take the scientific route, accepting physicalism (or materialism, or some other similar ‘ism’), meaning that they think – with modern science – not only that everything is made of the same basic kind of stuff, but that there are no special barriers separating physical from mental phenomena. However, since these people agree with the dualists that phenomenal consciousness seems to be spooky, the only option open to them seems to be that of denying the existence of whatever appears not to be physical. Hence the notion that phenomenal consciousness is a kind of illusion.

The essay is here.

Pa. prison psychologist loses license after 3 ‘preventable and foreseeable’ suicides

Samantha Melamed
inquirer.com
Originally posted 4 Dec 19

Nearly a decade after a 1½-year stretch during which three prisoners at State Correctional Institution Cresson died by suicide and 17 others attempted it, the Pennsylvania Board of Psychology has revoked the license of the psychologist then in charge at the now-shuttered prison in Cambria County and imposed $17,233 in investigation costs.

An order filed Tuesday said the suicides were foreseeable and preventable and castigated the psychologist, James Harrington, for abdicating his ethical responsibility to intervene when mentally ill prisoners were kept in inhumane conditions — including solitary confinement — and were prevented from leaving their cells for treatment.

Harrington still holds an administrative position with the Department of Corrections, with an annual salary of $107,052.

The info is here.

Donald Hoffman: The Case Against Reality

The Institute of Arts and Ideas
Originally published September 8, 2019


Many scientists believe that natural selection brought our perception of reality into clearer and deeper focus, reasoning that growing more attuned to the outside world gave our ancestors an evolutionary edge. Donald Hoffman, a cognitive scientist at the University of California, Irvine, thinks that just the opposite is true. Because evolution selects for survival, not accuracy, he proposes that our conscious experience masks reality behind millennia of adaptions for ‘fitness payoffs’ – an argument supported by his work running evolutionary game-theory simulations. In this interview recorded at the HowTheLightGetsIn Festival from the Institute of Arts and Ideas in 2019, Hoffman explains why he believes that perception must necessarily hide reality for conscious agents to survive and reproduce. With that view serving as a springboard, the wide-ranging discussion also touches on Hoffman’s consciousness-centric framework for reality, and its potential implications for our everyday lives.

Editor Note: If you work as a mental health professional, this video may be helpful in understanding perceptions, understanding self, and consciousness.

Galileo’s Big Mistake

Philip Goff
Scientific American Blog
Originally posted November 7, 2019

Here is an excerpt:

Galileo, as it were, stripped the physical world of its qualities; and after he’d done that, all that remained were the purely quantitative properties of matter—size, shape, location, motion—properties that can be captured in mathematical geometry. In Galileo’s worldview, there is a radical division between the following two things:

• The physical world with its purely quantitative properties, which is the domain of science,
• Consciousness, with its qualities, which is outside of the domain of science.

It was this fundamental division that allowed for the possibility of mathematical physics: once the qualities had been removed, all that remained of the physical world could be captured in mathematics. And hence, natural science, for Galileo, was never intended to give us a complete description of reality. The whole project was premised on setting qualitative consciousness outside of the domain of science.

What do these 17th century discussions have to do with the contemporary science of consciousness? It is now broadly agreed that consciousness poses a very serious challenge for contemporary science. Despite rapid progress in our understanding of the brain, we still have no explanation of how complex electrochemical signaling could give rise to a subjective inner world of colors, sounds, smells and tastes.

Although this problem is taken very seriously, many assume that the way to deal with this challenge is simply to continue with our standard methods for investigating the brain. The great success of physical science in explaining more and more of our universe ought to give us confidence, it is thought, that physical science will one day crack the puzzle of consciousness.

The blog post is here.

Treatments for the Prevention and Management of Suicide: A Systematic Review.

D'Anci KE, Uhl S, Giradi G, et al.
Ann Intern Med. 
doi: 10.7326/M19-0869

Abstract

Background:
Suicide is a growing public health problem, with the national rate in the United States increasing by 30% from 2000 to 2016.

Purpose:
To assess the benefits and harms of nonpharmacologic and pharmacologic interventions to prevent suicide and reduce suicide behaviors in at-risk adults.

Conclusion:
Both CBT and DBT showed modest benefit in reducing suicidal ideation compared with TAU or wait-list control, and CBT also reduced suicide attempts compared with TAU. Ketamine and lithium reduced the rate of suicide compared with placebo, but there was limited information on harms. Limited data are available to support the efficacy of other nonpharmacologic or pharmacologic interventions.

Discussion

In this SR, we reviewed and synthesized evidence from 8 SRs and 15 RCTs of nonpharmacologic and pharmacologic interventions intended to prevent suicide in at-risk persons. These interventions are a subset of topics included in the updated VA/DoD 2019 CPG for assessment and management of patients at risk for suicide. The full final guideline is available from the VA Web site (www.healthquality.va.gov).

Nonpharmacologic interventions encompassed a range of approaches delivered either face-to-face or via the Internet or other technology. We found moderate-strength evidence supporting the use of face-to-face or Internet-delivered CBT in reducing suicide attempts, suicidal ideation, and hopelessness compared with TAU. We found low-strength evidence suggesting that CBT was not effective in reducing suicides. However, rates of suicide were generally low in the included studies, which limits our ability to draw firm conclusions about this outcome. Data from small studies provide low-strength evidence supporting the use of DBT over client-oriented therapy or control for reducing suicidal ideation. For other outcomes and other comparisons, we found no benefit of DBT. There was low-strength evidence supporting use of WHO-BIC to reduce suicide, CRP to reduce suicide attempts, and Window to Hope to reduce suicidal ideation and hopelessness.