Nikhil Kishnan
The New Yorker
Originally published 23 Dec 24
Here is an excerpt:
As things became more unequal, we developed a paradoxical aversion to inequality. In time, patterns began to appear that are still with us. Kinship and hierarchy were replaced or augmented by coöperative relationships that individuals entered into voluntarily—covenants, promises, and the economically essential contracts. The people of Europe, at any rate, became what Joseph Henrich, the Harvard evolutionary biologist and anthropologist, influentially termed “WEIRD”: Western, educated, industrialized, rich, and democratic. WEIRD people tend to believe in moral rules that apply to every human being, and tend to downplay the moral significance of their social communities or personal relations. They are, moreover, much less inclined to conform to social norms that lack a moral valence, or to defer to such social judgments as shame and honor, but much more inclined to be bothered by their own guilty consciences.
That brings us to the past fifty years, decades that inherited the familiar structures of modernity: capitalism, liberal democracy, and the critics of these institutions, who often fault them for failing to deliver on the ideal of human equality. The civil-rights struggles of these decades have had an urgency and an excitement that, Sauer writes, make their supporters think victory will be both quick and lasting. When it is neither, disappointment produces the “identity politics” that is supposed to be the essence of the present cultural moment.
His final chapter, billed as an account of the past five years, connects disparate contemporary phenomena—vigilance about microaggressions and cultural appropriation, policies of no-platforming—as instances of the “punitive psychology” of our early hominin ancestors. Our new sensitivities, along with the twenty-first-century terms they’ve inspired (“mansplaining,” “gaslighting”), guide us as we begin to “scrutinize the symbolic markers of our group membership more and more closely and to penalize any non-compliance.” We may have new targets, Sauer says, but the psychology is an old one.
Here are some thoughts:
Understanding the origins of human morality is relevant for practicing psychologists, as it provides important insights into the psychological foundations of our moral behaviors and professional social interactions. These insight include working with patients and our own ethical code. The article explores how our moral intuitions have evolved over millions of years, revealing that our current moral frameworks are not fixed absolutes, but dynamic systems shaped by biological and social processes. Other scholars have conceptualized morality in similar ways, such as Haidt, DeWaal, and Tomasello.
Hanno Sauer's work illuminates a similar journey of moral development, tracing how early human survival strategies of cooperation and altruism gradually transformed into complex ethical systems. Psychologists can gain insights from this evolutionary perspective, understanding that our moral convictions are deeply rooted in our species' adaptive mechanisms rather than being purely rational constructs.
The article highlights several key insights:
- Moral beliefs are significantly influenced by social context and evolutionary history
- Our moral intuitions often precede rational justification
- Cooperation and punishment played crucial roles in shaping human moral psychology
- Universal moral values exist across different cultures, despite apparent differences
Particularly compelling is the exploration of how our "punitive psychology" emerged as a mechanism for social regulation, demonstrating how psychological processes have been instrumental in creating societal norms. For practicing psychologists, this understanding can provide a more nuanced approach to understanding patient behaviors, moral reasoning, and the complex interplay between individual experiences and broader evolutionary patterns. Notably, morality is always contextual, as I have pointed out in other summaries.
Finally, the article offers an optimistic perspective on moral progress, suggesting that our fundamental values are more aligned than we might initially perceive. This insight can be helpful for psychologists working with individuals from diverse backgrounds, emphasizing our shared psychological and evolutionary heritage.