Welcome to the Nexus of Ethics, Psychology, Morality, Philosophy and Health Care

Welcome to the nexus of ethics, psychology, morality, technology, health care, and philosophy
Showing posts with label Human Rights. Show all posts
Showing posts with label Human Rights. Show all posts

Tuesday, June 21, 2022

Gina Haspel Observed Waterboarding at CIA Black Site, Psychologist Testifies

Carol Rosenberg and J. E. Barnes
The New York Times
Originally posted 4 JUN 22

During Gina Haspel’s confirmation hearing to become director of the CIA in 2018, Sen. Dianne Feinstein, D-Calif., asked her if she had overseen the interrogations of a Saudi prisoner, Abd al-Rahim al-Nashiri, which included the use of a waterboard.

Haspel declined to answer, saying it was part of her classified career.

While there has been reporting about her oversight of a CIA black site in Thailand where al-Nashiri was waterboarded, and where Haspel wrote or authorized memos about his torture, the precise details of her work as the chief of base, the CIA officer who oversaw the prison, have been shrouded in official secrecy.

But testimony at a hearing last month in Guantánamo Bay, Cuba, included a revelation about the former CIA director’s long and secretive career. James E. Mitchell, a psychologist who helped develop the agency’s interrogation program, testified that the chief of base at the time, whom he referred to as Z9A in accordance with court rules, watched while he and a teammate subjected al-Nashiri to “enhanced interrogation” that included waterboarding at the black site.

Z9A is the code name used in court for Haspel.

The CIA has never acknowledged Haspel’s work at the black site, and the use of the code name represented the court’s acceptance of an agency policy of not acknowledging state secrets — even those that have already been spilled. Former officials long ago revealed that she ran the black site in Thailand from October 2002 until December 2002, during the time al-Nashiri was being tortured, which Mitchell described in his testimony.

Guantánamo Bay is one of the few places where America is still wrestling with the legacy of torture in the aftermath of the Sept. 11, 2001, attacks. Torture has loomed over the pretrial phase of the death penalty cases for years and is likely to continue to do so as hearings resume over the summer.

Monday, April 26, 2021

When democracy lacks morality

Mohammad Mazhari 
Tehran Times
Originally posted 5 Apr 2021

Here is an excerpt:

Democracy certainly helps us to hold governments more responsible, but cannot guarantee accountability. A responsible government must be democratic, but a democratic government is not necessarily accountable.

Being unrestricted, relying on monetary cartels and pure capitalism rather than human rights may undermine democracy and mislead the masses, as we have seen in right-wing populist democracies. 

It seems that the U.S. needs to prioritize repairing its value system before the sanctification of democracy; ethical rules and human rights must be considered as sacred as a democracy so that the elected person in a democratic country cannot decide impulsively with regard to domestic foreign policy matters; he won’t be free to withdraw his country from the international treaties overnight.

This is a completely irresponsible way of governance when you disregard fundamental values. This is a very example of an irresponsible democracy. So, not only the governments must be encouraged to be democratic, but democracy must be responsible based on morality and human values.

Political systems always need to be updated and reevaluated at least every decade to find their defects. For instance, today many experts consider the electoral college an outdated undemocratic mechanism that is partly rooted in slavery. 

Likewise, absolute power in the hands of the democratically elected president can act against democracy and peace.

 Democracy also needs boundaries drawn by morality and fundamental human rights. Suppose people of a country vote for the atomic bombing of a neighboring country. Obviously, this would be a violation of human rights. 

Then respecting valuable experiences of the past is a must, especially when it comes to democracy as one of the most important achievements of human rationality. But we must also learn from our mistakes.

Our democracies are supposed to serve peace, equality, and development, regardless of nationality, religion, or ethnicity. 

Thursday, July 18, 2019

Taking Ethics Seriously: Toward Comprehensive Education in Ethics and Human Rights for Psychologists

Duška Franeta
European Psychologist (2019), 24, pp. 125-135.

Education in ethics and professional regulation are not alternatives; education in ethics for psychologists should not be framed merely as instruction regarding current professional regulation, or “ethical training.” This would reduce ethics to essentially a legal perspective, diminish professional responsibility, debase professional ethics, and downplay its primary purpose – the continuous critical reflection of professional identity and professional role. This paper discusses the meaning and function of education in ethics for psychologists and articulates the reasons why comprehensive education in ethics for psychologists should not be substituted by instruction in professional codes. Likewise, human rights education for psychologists should not be downgraded to mere instruction in existing legal norms. Human rights discourse represents an important segment of the comprehensive education in ethics for psychologists. Education in ethics should expose and examine substantial ethical ideas that serve as the framework for the law of human rights as well as the interpretative, multifaceted, evolving, even manipulable character of the human rights narrative. The typically proclaimed duty of psychologists to protect and promote human rights requires a deepening and expounding of the human rights legal framework through elaborate scrutiny of its ethical meaning. The idea of affirming and restoring human dignity – the concept often designated as the legal and ethical basis, essence, and purpose of human rights – represents one approach to framing this duty by which the goals of psychology on the professional and ethical levels become unified.

The info is here.

Friday, April 12, 2019

Not “burnout,” not moral injury—human rights violations

Pamela Wible
www.idealcare.org
Originally posted March 18, 2019

Here is an excerpt:

Moral injury now extends beyond combat veterans to include physicians in 2018 when Dean and Talbot announced their opposition and alternative to the label physician “burnout.” They believe (as I do) that physician cynicism, exhaustion, and decreased productivity are symptoms of a broken system. Economic forces, technological demands, and widespread intergenerational physician mental health wounds have culminated in a highly dysfunctional and toxic health care system in which we find ourselves in daily forced betrayal of our deepest values.

Manifestations of moral injury in victims include self-harm, poor self-care, substance abuse, recklessness, self-defeating behaviors, hopelessness, self-loathing, and decreased empathy. I’ve witnessed all far too frequently among physicians.

Yet moral injury is not an official diagnosis. No specific solutions are offered at medical institutions to combat physician moral injury though moral injury treatment among military may include listening circles (where veterans share battlefield stories), forgiveness rituals, and individual therapy. The fact is most victims of moral injury struggle on their own.

With no evidence-based treatments for physician moral injury and zero progress after forty years of burnout prevention, what next? Enter the real diagnosis—human rights violations—with clear evidence-based solutions.

The info is here.

Friday, October 26, 2018

The Ethics Of Transhumanism And The Cult Of Futurist Biotech

Julian Vigo
Forbes.com
Originally posted September 24, 2018

Here is an excerpt:

The philosophical tenets, academic theories, and institutional practices of transhumanism are well-known. Max More, a British philosopher and leader of the extropian movement claims that transhumanism is the “continuation and acceleration of the evolution of intelligent life beyond its currently human form and human limitations by means of science and technology, guided by life-promoting principles and values.” This very definition, however, is a paradox since the ethos of this movement is to promote life through that which is not life, even by removing pieces of life, to create something billed as meta-life. Indeed, it is clear that transhumanism banks on its own contradiction: that life is deficient as is, yet can be bettered by prolonging life even to the detriment of life.

Stefan Lorenz Sorgner is a German philosopher and bioethicist who has written widely on the ethical implications of transhumanism to include writings on cryonics and longevity of human life, all of which which go against most ecological principles given the amount of resources needed to keep a body in “suspended animation” post-death. At the heart of Sorgner’s writings, like those of Kyle Munkittrick, invoke an almost naïve rejection of death, noting that death is neither “natural” nor a part of human evolution. In fact, much of the writings on transhumanism take a radical approach to technology: anyone who dare question that cutting off healthy limbs to make make way for a super-Olympian sportsperson would be called a Luddite, anti-technology. But that is a false dichotomy since most critics of transhumanism are not against all technology, but question the ethics of any technology that interferes with the human rights of humans.

The info is here.

Saturday, October 20, 2018

Who should answer the ethical questions surrounding artificial intelligence?

Jack Karsten
Brookings.edu
Originally published September 14, 2018

Continuing advancements in artificial intelligence (AI) for use in both the public and private sectors warrant serious ethical consideration. As the capability of AI improves, the issues of transparency, fairness, privacy, and accountability associated with using these technologies become more serious. Many developers in the private sector acknowledge the threats AI poses and have created their own codes of ethics to monitor AI development responsibly. However, many experts believe government regulation may be required to resolve issues ranging from racial bias in facial recognition software to the use of autonomous weapons in warfare.

On Sept. 14, the Center for Technology Innovation hosted a panel discussion at the Brookings Institution to consider the ethical dilemmas of AI. Brookings scholars Christopher Meserole, Darrell West, and William Galston were joined by Charina Chou, the global policy lead for emerging technologies at Google, and Heather Patterson, a senior research scientist at Intel.

Enjoy the video


Thursday, August 2, 2018

Genocide hoax tests ethics of academic publishing

Reuben Rose-Redwood
The Conversation
Originally posted July 3, 2018

Here is an excerpt:

What exactly "merits exposure and debate" in scholarly journals? As the editor of a scholarly journal myself, I am a strong supporter of academic freedom. But journal editors also have a responsibility to uphold the highest standards of academic quality and the ethical integrity of scholarly publications.

When I looked into the pro-Third World Quarterly petition in more detail, I noticed that over a dozen signatories were themselves editors of scholarly journals. Did they truly believe that "any work—however controversial" should be published in their own journals in the name of academic freedom?

If they had no qualms with publishing a case for colonialism, would they likewise have no ethical concerns about publishing a work advocating a case for genocide?

The genocide hoax

In late October 2017, I sent a hoax proposal for a special issue on "The Costs and Benefits of Genocide: Towards a Balanced Debate" to 13 journal editors who had signed the petition supporting the publication of "The Case for Colonialism."

In it, I mimicked the colonialism article's argument by writing: "There is a longstanding orthodoxy that only emphasizes the negative dimensions of genocide and ethnic cleansing, ignoring the fact that there may also be benefits—however controversial—associated with these political practices, and that, in some cases, the benefits may even outweigh the costs."

As I awaited the journal editors' responses, I wondered whether such an outrageous proposal would garner any support from editors who claimed to support the publication of controversial works in scholarly journals.

The information is here.

Monday, May 7, 2018

Microsoft is cutting off some sales over AI ethics

Alan Boyle
www.geekwire.com
Originally published April 9, 2018

Concerns over the potential abuse of artificial intelligence technology have led Microsoft to cut off some of its customers, says Eric Horvitz, technical fellow and director at Microsoft Research Labs.

Horvitz laid out Microsoft’s commitment to AI ethics today during the Carnegie Mellon University – K&L Gates Conference on Ethics and AI, presented in Pittsburgh.

One of the key groups focusing on the issue at Microsoft is the Aether Committee, where “Aether” stands for AI and Ethics in Engineering and Research.

“It’s been an intensive effort … and I’m happy to say that this committee has teeth,” Horvitz said during his lecture.

He said the committee reviews how Microsoft’s AI technology could be used by its customers, and makes recommendations that go all the way up to senior leadership.

“Significant sales have been cut off,” Horvitz said. “And in other sales, various specific limitations were written down in terms of usage, including ‘may not use data-driven pattern recognition for use in face recognition or predictions of this type.’ ”

Horvitz didn’t go into detail about which customers or specific applications have been ruled out as the result of the Aether Committee’s work, although he referred to Microsoft’s human rights commitments.

The information is here.

Tuesday, May 1, 2018

'They stole my life away': women forcibly sterilised by Japan speak out

Daniel Hurst
The Guardian
Originally published April 3, 2018

Here is an excerpt:

Between 1948 and 1996, about 25,000 people were sterilised under the law, including 16,500 who did not consent to the procedure. The youngest known patients were just nine or 10 years old. About 70% of the cases involved women or girls.

Yasutaka Ichinokawa, a sociology professor at the University of Tokyo, says psychiatrists identified patients whom they thought needed sterilisation. Carers at nursing homes for people with intellectual disabilities also had sterilisation initiatives. Outside such institutions, the key people were local welfare officers known as Minsei-iin.

“All of them worked with goodwill, and they thought sterilisations were for the interests of the people for whom they cared, but today we must see this as a violation of the reproductive rights of people with disabilities,” Ichinokawa says.

After peaking at 1,362 cases in a single year in the mid-1950s, the figures began to decline in tandem with a shift in public attitudes.

In 1972, the government triggered protests by proposing an amendment to the Eugenic Protection Law to allow pregnant women with disabled foetuses to have induced abortions.

The information is here.

Friday, February 23, 2018

Apple vs. Ivanka Trump: Competing ethics collide in China

Erika Kinetz
Associated Press
Originally published January 25, 2018

Here is an excerpt:

Ivanka Trump's company, meanwhile, has called supply chain integrity a "top priority," but maintains that suppliers are the responsibility of its licensees — companies it contracts with to manufacture tons of Ivanka Trump handbags, shoes and clothes. The brand doesn't publish the identities of its manufacturers. In fact, its supply chains have only grown more opaque since the First Daughter took on her White House role, the Associated Press showed last year.

"That mode of thinking is the dominant mode of thinking," said Seth Gurgel, who has worked on Chinese legal and labor rights issues for more than a decade. "They'd be a textbook company that would want to hide behind licensee protections."

Big brands with dedicated suppliers tend to be more invested in workplace conditions than smaller brands like Ivanka Trump's. But the political and ethical calculus surrounding Ivanka Trump's name — and her namesake brand, which she still owns but no longer closely manages — shifted radically when she became an adviser to her father in the White House.

"If Ivanka could be pressured or convinced to become a global leader or speak out about abuses in the apparel industry, she could be a huge ally for labor NGOs and worker groups around the world," Gurgel said.

The article is here.

Thursday, February 15, 2018

Engineers, philosophers and sociologists release ethical design guidelines for future technology

Rafael A Calvo and Dorian Peters
The Conversation
Originally posted December 12, 2017

Here is an excerpt:

The big questions posed by our digital future sit at the intersection of technology and ethics. This is complex territory that requires input from experts in many different fields if we are to navigate it successfully.

To prepare the report, economists and sociologists researched the effect of technology on disempowered groups. Lawyers considered the future of privacy and justice. Doctors and psychologists examined impacts on physical and mental health. Philosophers unpacked hidden biases and moral questions.

The report suggests all technologies should be guided by five general principles:

  • protecting human rights
  • prioritising and employing established metrics for measuring wellbeing
  • ensuring designers and operators of new technologies are accountable
  • making processes transparent
  • minimizing the risks of misuse.

Sticky questions

The report runs the spectrum from practical to more abstract concerns, touching on personal data ownership, autonomous weapons, job displacement and questions like “can decisions made by amoral systems have moral consequences?”

One section deals with a “lack of ownership or responsibility from the tech community”. It points to a divide between how the technology community sees its ethical responsibilities and the broader social concerns raised by public, legal, and professional communities.

The article is here.

Thursday, January 11, 2018

The IEEE Global Initiative on Ethics of Autonomous and Intelligent Systems

Aligned Design: A Vision for Prioritizing Human Well-being with Autonomous and Intelligent Systems, Version 2. 
IEEE, 2017.

Introduction

As the use and impact of autonomous and intelligent systems (A/IS) become pervasive, we need to establish societal and policy guidelines in order for such systems to remain human-centric, serving humanity’s values and ethical principles. These systems have to behave in a way that is beneficial to people beyond reaching functional goals and addressing technical problems. This will allow for an elevated level of trust between people and technology that is needed for its fruitful, pervasive use in our daily lives.

To be able to contribute in a positive, non-dogmatic way, we, the techno-scientific communities, need to enhance our self-reflection, we need to have an open and honest debate around our imaginary, our sets of explicit or implicit values, our institutions, symbols and representations.

Eudaimonia, as elucidated by Aristotle, is a practice that defines human well-being as the highest virtue for a society. Translated roughly as “flourishing,” the benefits of eudaimonia begin by conscious contemplation, where ethical considerations help us define how we wish to live.

Whether our ethical practices are Western (Aristotelian, Kantian), Eastern (Shinto, Confucian), African (Ubuntu), or from a different tradition, by creating autonomous and intelligent systems that explicitly honor inalienable human rights and the beneficial values of their users, we can prioritize the increase of human well-being as our metric for progress in the algorithmic age. Measuring and honoring the potential of holistic economic prosperity should become more important than pursuing one-dimensional goals like productivity increase or GDP growth.

The guidelines are here.

Sunday, January 7, 2018

Are human rights anything more than legal conventions?

John Tasioulas
aeon.co
Originally published April 11, 2017

We live in an age of human rights. The language of human rights has become ubiquitous, a lingua franca used for expressing the most basic demands of justice. Some are old demands, such as the prohibition of torture and slavery. Others are newer, such as claims to internet access or same-sex marriage. But what are human rights, and where do they come from? This question is made urgent by a disquieting thought. Perhaps people with clashing values and convictions can so easily appeal to ‘human rights’ only because, ultimately, they don’t agree on what they are talking about? Maybe the apparently widespread consensus on the significance of human rights depends on the emptiness of that very notion? If this is true, then talk of human rights is rhetorical window-dressing, masking deeper ethical and political divisions.

Philosophers have debated the nature of human rights since at least the 12th century, often under the name of ‘natural rights’. These natural rights were supposed to be possessed by everyone and discoverable with the aid of our ordinary powers of reason (our ‘natural reason’), as opposed to rights established by law or disclosed through divine revelation. Wherever there are philosophers, however, there is disagreement. Belief in human rights left open how we go about making the case for them – are they, for example, protections of human needs generally or only of freedom of choice? There were also disagreements about the correct list of human rights – should it include socio-economic rights, like the rights to health or work, in addition to civil and political rights, such as the rights to a fair trial and political participation?

The article is here.

Wednesday, October 26, 2016

Ethics of Coercive Treatment and Misuse of Psychiatry

Tilman Steinert
Psychiatric Services
http://dx.doi.org/10.1176/appi.ps.201600066

Abstract

The author discusses a pragmatic approach to decisions about coercive treatment that is based on four principles from principle-based ethics: respect for autonomy, nonmaleficence, beneficence, and justice. This approach can reconcile psychiatry’s perspective with the U.N. Convention on the Rights of Persons With Disabilities. Coercive treatment can be justified only when a patient’s capacity to consent is substantially impaired and severe danger to health or life cannot be prevented by less intrusive means. In this case, withholding treatment can violate the principle of justice. In the case of danger to others, social exclusion and loss of freedom can be seen as harming psychosocial health, which can justify coercive treatment. Considerable efforts are required to support patients’ informed decisions and avoid allowing others to make substitute decisions. Mental disorder alone without impaired capacity does not justify involuntary treatment, which can be considered a misuse of psychiatry. Involuntary detention without treatment can be justified for short periods for assessment and to offer treatment options.

The article is here.

Friday, May 13, 2016

Madness

By Eyal Press
The New Yorker
Originally posted May 2, 2016

Here are two excerpts:

By the nineties, prisons had become America’s dominant mental-health institutions. The situation is particularly extreme in Florida, which spends less money per capita on mental health than any state except Idaho. Meanwhile, between 1996 and 2014, the number of Florida prisoners with mental disabilities grew by a hundred and fifty-three per cent.

(cut)

After the Herald article appeared, Jerry Cummings, the warden, was placed on administrative leave, and many people questioned whether the Department of Corrections had tried to cover up a case of lethal abuse. Far less attention was paid to why an inmate had exposed it, rather than one of the prison’s mental-health or medical professionals. The duty to protect patients from harm is a core principle of medical ethics. According to the National Commission on Correctional Health Care, an offshoot of the American Medical Association which issues standards of care for prisons, any mental-health professional who is aware of abuse is obligated “to report this activity to the appropriate authorities.”

The article is here.

Tuesday, October 6, 2015

Dignity is a useless concept

It means no more than respect for persons or their autonomy

By Ruth Macklin
BMJ. 2003 Dec 20; 327(7429): 1419–1420.
doi:  10.1136/bmj.327.7429.1419

Appeals to human dignity populate the landscape of medical ethics. Claims that some feature of medical research or practice violates or threatens human dignity abound, often in connection with developments in genetics or reproductive technology. But are such charges coherent? Is dignity a useful concept for an ethical analysis of medical activities? A close inspection of leading examples shows that appeals to dignity are either vague restatements of other, more precise, notions or mere slogans that add nothing to an understanding of the topic.

Possibly the most prominent references to dignity appear in the many international human rights instruments, such as the United Nations' universal declaration of human rights. With few exceptions, these conventions do not address medical treatment or research.

The entire article is here.

Friday, March 20, 2015

Are We Becoming Morally Smarter?

By Michael Shermer
Reason.com
Originally posted in March 2015 issue

Here is an excerpt:

Since the Enlightenment, humans have demonstrated dramatic moral progress. Almost everyone in the Western world today enjoys rights to life, liberty, property, marriage, reproduction, voting, speech, worship, assembly, protest, autonomy, and the pursuit of happiness. Liberal democracies are now the dominant form of governance, systematically replacing the autocracies and theocracies of centuries past. Slavery and torture are outlawed everywhere in the world (even if occasionally still practiced). The death penalty is on death row and will likely go extinct sometime in the 2020s. Violence and crime are at historic lows, and we have expanded the moral sphere to include more people as members of the human community deserving of rights and respect. Even some animals are now being considered as sentient beings worthy of moral consideration.

Abstract reasoning and scientific thinking are the crucial cognitive skills at the foundation of all morality. Consider the mental rotation required to implement the Golden Rule: Do unto others as you would have them do unto you.

The article is here.

Tuesday, December 9, 2014

APA Applauds Release of Senate Intelligence Committee Report Summary

American Psychological Association
Press Release
December 9, 2014

Says transparency will help protect human rights in the future

WASHINGTON — The American Psychological Association welcomed the release today of the Executive Summary of the Senate Select Committee on Intelligence report on the CIA’s detention and interrogation program during the George W. Bush administration. The document’s release recognizes American citizens’ right to know about the prior action of their government and is the best way to ensure that, going forward, the United States engages in national security programs that safeguard human rights and comply with international law.

The new details provided by the report regarding the extent and barbarity of torture techniques used by the CIA are sickening and morally reprehensible.

Two psychologists mentioned prominently in the report under pseudonyms, but identified in media reports as James Mitchell and Bruce Jessen, are not members of the American Psychological Association. Jessen was never a member; Mitchell resigned in 2006. Therefore, they are outside the reach of the association’s ethics adjudication process. Regardless of their membership status with APA, if the descriptions of their actions are accurate, they should be held fully accountable for violations of human rights and U.S. and international law.

Last month, the APA announced an independent review of the allegation by New York Times reporter and author James Risen that the association colluded with the Bush administration to support enhanced interrogation techniques that constituted torture. The review is being conducted by attorney David Hoffman of the law office Sidley Austin. Hoffman will be reviewing the released Senate Intelligence Committee report as a part of his APA review. Anyone with relevant information they wish to share with Hoffman is encouraged to communicate with him directly by email or phone at (312) 456-8468.

The American Psychological Association, in Washington, D.C., is the largest scientific and professional organization representing psychology in the United States. APA's membership includes nearly 130,000 researchers, educators, clinicians, consultants and students. Through its divisions in 54 subfields of psychology and affiliations with 60 state, territorial and Canadian provincial associations, APA works to advance the creation, communication and application of psychological knowledge to benefit society and improve people's lives.

Saturday, August 16, 2014

Are Human Rights Redundant in the Ethical Codes of Psychologists?

Alfred Allan
Ethics & Behavior
Volume 23, Issue 4, 2013
DOI:10.1080/10508422.2013.776480

The codes of ethics and conduct of a number of psychology bodies explicitly refer to human rights, and the American Psychological Association recently expanded the use of the construct when it amended standard 1.02 of the Ethical Principles of Psychologists and Code of Conduct. What is unclear is how these references to human rights should be interpreted. In this article I examine the historical development of human rights and associated constructs and the contemporary meaning of human rights. As human rights are generally associated with law, morality, or religion, I consider to which of forms of these references most likely refer. I conclude that these references in ethical codes are redundant and that it would be preferable not to refer to human rights in codes. Instead, the profession should acknowledge human rights as a separate and complimentary norm system that governs the behavior of psychologists and should ensure that they have adequate knowledge of human rights and encourage them to promote human rights.

The entire article is here.

Friday, April 4, 2014

Borderline Disorder: Medical Personnel and Law Enforcement

By Dien Ho, Kenneth A. Richman, and Mark Bigney
The Hastings Center - Bioethics and the Law
Originally published April 3, 2014

Here is an excerpt:

The American Civil Liberties Union recently filed a federal lawsuit on behalf of a 54-year old New Mexico resident, “Jane Doe.” The defendants are the board of managers of El Paso County Hospital District, the University Medical Center of El Paso, two physicians, and agents of the U.S. Customs and Border Protection (CBP). The lawsuit alleges that on December 8, 2012 Ms. Doe was returning from a visit in Mexico when an agent of CBP informed her that she had been chosen for increased inspection and secondary screening.

After frisking failed to produce any contraband, agents sent her back in line to finish customs procedures. According to the complaint, a drug-sniffing dog, possibly prompted by a CBP agent, lurched at Ms. Doe. Agents then led her to a private room where she was subjected to further searches, including visual examination of her anus and vagina with a flashlight and the insertion of an agent’s finger into her vagina. Throughout the search, Ms. Doe never expressed consent, nor did the agents present a warrant.

The entire story is here.