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Monday, February 3, 2025

Biology is not ethics: A response to Jerry Coyne's anti-trans essay

Aaron Rabinowitz
Friendly Atheist
Originally posted 2 JAN 25

The Freedom From Religion Foundation recently faced criticism for posting and then removing an editorial by Jerry Coyne entitled “Biology is Not Bigotry,” which he wrote in response to an FFRF article by Kat Grant entitled “What is a Woman?” In his piece, Coyne used specious reasoning and flawed research to argue that transgender individuals are more likely to be sexual predators than cisgender individuals and that they should therefore be barred from some jobs and female-only spaces.

As an ethicist I’m not here to argue biology. I don’t know what the right approach is to balancing phenotypic and genotypic accounts of sex. Luckily, despite Coyne’s framing of the controversy, Coyne is also not here to argue biology. He’s here to argue ethics, and his ethics regarding trans issues consist of bigoted claims leading to discriminatory conclusions.

By making ethics claims like “transgender women… should not serve as rape counselors and workers in battered women’s shelters,” while pretending to only be arguing about biological definitions, Coyne effectively conflates biology with ethics. By conflating biology and ethics, Coyne seeks to transfer perceptions of his expertise from one to the other, so that his claims in both domains are treated with deference, rather than challenged as ill-formed and harmful. Biology is not bigotry, but conflating biology with ethics is one of the most common ways to end up doing a bigotry. Historically, that’s how you slide from genetics to genocide.


Here are some thoughts:

In this essay, Rabinowitz critiques Coyne's conflation of biological arguments with ethical judgments concerning transgender individuals. Rabinowitz contends that Coyne's assertions—such as barring transgender women from roles like rape counselors or access to female-only spaces—are ethically unsound and stem from misinterpreted data. He emphasizes that ethical decisions should not be solely based on biological considerations and warns against using flawed research to justify discriminatory practices.

Rabinowitz highlights that Coyne's approach exemplifies how misapplying biological concepts to ethical discussions can lead to bigotry and discrimination. He argues that such reasoning has historically been used to marginalize groups by labeling them as morally deficient based on misinterpreted or selective data. Rabinowitz calls for a clear distinction between biological facts and ethical values, advocating for inclusive and non-discriminatory practices that respect human rights.

This critique underscores the importance of separating scientific observations from ethical prescriptions, cautioning against the misuse of biology to justify exclusionary or harmful policies toward marginalized communities.