Welcome to the Nexus of Ethics, Psychology, Morality, Philosophy and Health Care

Welcome to the nexus of ethics, psychology, morality, technology, health care, and philosophy

Sunday, August 9, 2020

The Extended Moral Foundations Dictionary (eMFD): Development and Applications

Hopp, F. R., Fisher, J. T., Cornell, D.,
Huskey, R., & Weber, R. (2020, June 12).
https://doi.org/10.3758/s13428-020-01433-0

Abstract

Moral intuitions are a central motivator in human behavior. Recent work highlights the importance of moral intuitions for understanding a wide range of issues ranging from online radicalization to vaccine hesitancy. Extracting and analyzing moral content in messages, narratives, and other forms of public discourse is a critical step toward understanding how the psychological influence of moral judgments unfolds at a global scale. Extant approaches for extracting moral content are limited in their ability to capture the intuitive nature of moral sensibilities, constraining their usefulness for understanding and predicting human moral behavior. Here we introduce the extended Moral Foundations Dictionary (eMFD), a dictionary-based tool for extracting moral content from textual corpora. The eMFD, unlike previous methods, is constructed from text annotations generated by a large sample of human coders. We demonstrate that the eMFD outperforms existing approaches in a variety of domains. We anticipate that the eMFD will contribute to advance the study of moral intuitions and their influence on social, psychological, and communicative processes.

From the Discussion:

In  a  series  of  theoretically-informed  dictionary  validation  procedures,  we  demonstrated  the  eMFD’s increased  utility  compared  to  previous  moral  dictionaries.  First,  we  showed  that  the  eMFD  more accurately  predicts  the  presence  of  morally-relevant  article  topics  compared  to  previous  dictionaries. Second, we showed that the eMFD more effectively detects distinctions between the moral language used by  partisan  news  organizations.  Word  scores  returned  by  the  eMFD  confirm  that  conservative  sources place greater emphasis on the binding moral foundations of loyalty, authority, and sanctity, whereas more liberal  leaning  sources  tend  to  stress  the  individualizing  foundations  of  care  and  fairness,  supporting previous research on moral partisan news framing (Fulgoni et al., 2016). Third, we demonstrated that the eMFD more accurately predicts the share counts of morally-loaded online newspaper articles. The eMFD produced  a  better  model  fit  explained  more  variance  in  overall  share  counts  compared  to  previous approaches.  Finally,  we  demonstrated eMFD score’s  utility  for  linking  moral  actions  to  their  respective moral agents and targets.

Saturday, August 8, 2020

How behavioural sciences can promote truth, autonomy and democratic discourse online

Lorenz-Spreen, P., Lewandowsky,
S., Sunstein, C.R. et al.
Nat Hum Behav (2020).
https://doi.org/10.1038/s41562-020-0889-7

Abstract

Public opinion is shaped in significant part by online content, spread via social media and curated algorithmically. The current online ecosystem has been designed predominantly to capture user attention rather than to promote deliberate cognition and autonomous choice; information overload, finely tuned personalization and distorted social cues, in turn, pave the way for manipulation and the spread of false information. How can transparency and autonomy be promoted instead, thus fostering the positive potential of the web? Effective web governance informed by behavioural research is critically needed to empower individuals online. We identify technologically available yet largely untapped cues that can be harnessed to indicate the epistemic quality of online content, the factors underlying algorithmic decisions and the degree of consensus in online debates. We then map out two classes of behavioural interventions—nudging and boosting— that enlist these cues to redesign online environments for informed and autonomous choice.

Here is an excerpt:

Another competence that could be boosted to help users deal more expertly with information they encounter online is the ability to make inferences about the reliability of information based on the social context from which it originates. The structure and details of the entire cascade of individuals who have previously shared an article on social media has been shown to serve as proxies for epistemic quality. More specifically, the sharing cascade contains metrics such as the depth and breadth of dissemination by others, with deep and narrow cascades indicating extreme or niche topics and breadth indicating widely discussed issues. A boosting intervention could provide this information (Fig. 3a) to display the full history of a post, including the original source, the friends and public users who disseminated it, and the timing of the process (showing, for example, if the information is old news that has been repeatedly and artificially amplified). Cascade statistics teaches concepts that may take some practice to read and interpret, and one may need to experience a number of cascades to learn to recognize informative patterns.

Friday, August 7, 2020

Your Ancestors Knew Death in Ways You Never Will

Donald McNeil, Jr.
The New York Times
Originally posted 15 July 20

Here is the end:

As a result, New Yorkers took certain steps — sometimes very expensive and contentious, but all based on science: They dug sewers to pipe filth into the Hudson and East Rivers instead of letting it pool in the streets. In 1842, they built the Croton Aqueduct to carry fresh water to Manhattan. In 1910, they chlorinated its water to kill more germs. In 1912, they began requiring dairies to heat their milk because a Frenchman named Louis Pasteur had shown that doing so spared children from tuberculosis. Over time, they made smallpox vaccination mandatory.

Libertarians battled almost every step. Some fought sewers and water mains being dug through their properties, arguing that they owned perfectly good wells and cesspools. Some refused smallpox vaccines until the Supreme Court put an end to that in 1905, in Jacobson v. Massachusetts.

In the Spanish flu epidemic of 1918, many New Yorkers donned masks but 4,000 San Franciscans formed an Anti-Mask League. (The city’s mayor, James Rolph, was fined $50 for flouting his own health department’s mask order.) Slowly, science prevailed, and death rates went down.

Today, Americans are facing the same choice our ancestors did: We can listen to scientists and spend money to save lives, or we can watch our neighbors die.

“The people who say ‘Let her rip, let’s go for herd immunity’ — that’s just public-health nihilism,” said Dr. Joia S. Mukherjee, the chief medical office of Partners in Health, a medical charity fighting the virus. “How many deaths do we have to accept to get there?”

A vaccine may be close at hand, and so may treatments like monoclonal antibodies that will cut our losses.

Till then, we need not accept death as our overlord — we can simply hang on and outlast him.

The info is here.

Technology Can Help Us, but People Must Be the Moral Decision Makers

Image for postAndrew Briggs
medium.com
Originally posted 8 June 20

Here is an excerpt:

Many individuals in technology fields see tools such as machine learning and AI as precisely that — tools — which are intended to be used to support human endeavors, and they tend to argue how such tools can be used to optimize technical decisions. Those people concerned with the social impacts of these technologies tend to approach the debate from a moral stance and to ask how these technologies should be used to promote human flourishing.

This is not an unresolvable conflict, nor is it purely academic. As the world grapples with the coronavirus pandemic, society is increasingly faced with decisions about how technology should be used: Should sick people’s contacts be traced using cell phone data? Should AIs determine who can or cannot work or travel based on their most recent COVID-19 test results? These questions have both technical and moral dimensions. Thankfully, humans have a unique capacity for moral choices in a way that machines simply do not.

One of our findings is that for humanity to thrive in the new digital age, we cannot disconnect our technical decisions and innovations from moral reasoning. New technologies require innovations in society. To think that the advance of technology can be stopped, or that established moral modalities need not be applied afresh to new circumstances, is a fraught path. There will often be tradeoffs between social goals, such as maintaining privacy, and technological goals, such as identifying disease vectors.

The info is here.

Thursday, August 6, 2020

Five tips for transitioning your practice to telehealth

Five tips for transitioning your practice to telehealthRebecca Clay
American Psychological Association
Originally posted 19 June 20

When COVID-19 forced Boston private practitioner Luana Bessa, PhD, to take her practice Bela Luz Health online in March, she was worried about whether she could still have deep, meaningful connections with patients through a screen.

To her surprise, Bessa’s intimacy with patients increased instead of diminished. While she is still mindful of maintaining the therapeutic “frame,” it can be easier for everyday life to intrude on that frame while working virtually. But that’s OK, says Bessa. “I’ve had clients tell me, ‘It makes you more human when I see your cat jump on your lap,’” she laughs. “It has really enriched my relationships with some clients.”

Bessa and others recommend several ways to ensure that the transition to telehealth is a positive experience for both you and your patients.

Protect your practice’s financial health

Make sure your practice will be viable so that you continue serving patients over the long haul. If you have an office sitting idle, for example, see if your landlord will renegotiate or suspend lease payments, suggests Kimberly Y. Campbell, PhD, of Campbell Psychological Services, LLC, in Silver Spring, Maryland. Also renegotiate agreements with other vendors, such as parking lot owners, cleaning services, and the like.

And since patients can’t just hand you or your receptionist a credit card, you’ll need to set up an alternate payment system. Campbell turned to a credit card processing company called Clover. Other practitioners use the payment system that’s part of their electronic health record system. Natasha Holmes, PsyD, uses SimplePractice to handle payment for her Boston practice And Still We Rise, LLC. Although there’s a fee for processing payments, an integrated program makes payment as easy as clicking a button after a patient’s session and watching the payment show up at your bank the next day.

The info is here.

Influencing choices with conversational primes: How a magic trick unconsciously influences card choices

Alice Pailhès and Gustav Kuhn
PNAS, Jul 2020, 202000682
DOI: 10.1073/pnas.2000682117

Abstract

Past research demonstrates that unconscious primes can affect people’s decisions. However, these free choice priming paradigms present participants with very few alternatives. Magicians’ forcing techniques provide a powerful tool to investigate how natural implicit primes can unconsciously influence decisions with multiple alternatives. We used video and live performances of the mental priming force. This technique uses subtle nonverbal and verbal conversational primes to influence spectators to choose the three of diamonds. Our results show that a large number of participants chose the target card while reporting feeling free and in control of their choice. Even when they were influenced by the primes, participants typically failed to give the reason for their choice. These results show that naturally embedding primes within a person’s speech and gestures effectively influenced people’s decision making. This raises the possibility that this form of mind control could be used to effectively manipulate other mental processes.

Significance

This paper shows that naturally embedding primes within a person’s speech and gestures effectively influences people’s decision making. Likewise, our results dovetail findings from choice blindness literature, illustrating that people often do not know the real reason for their choice. Magicians’ forcing techniques may provide a powerful and reliable way of studying these mental processes, and our paper illustrates how this can be done. Moreover, our results raise the possibility that this form of mind control could be used to effectively manipulate other mental processes.

A pdf of the research can be found here.

Editor's Note: This research has implications of how psychologists may consciously or unconsciously influence patient choices.

Wednesday, August 5, 2020

How to Combat Zoom Fatigue

Liz Fosslien and Mollie West Duffy
Harvard Business Review
Originally posted 29 April 20

If you’re finding that you’re more exhausted at the end of your workday than you used to be, you’re not alone. Over the past few weeks, mentions of “Zoom fatigue” have popped up more and more on social media, and Google searches for the same phrase have steadily increased since early March.

Why do we find video calls so draining? There are a few reasons.

In part, it’s because they force us to focus more intently on conversations in order to absorb information. Think of it this way: when you’re sitting in a conference room, you can rely on whispered side exchanges to catch you up if you get distracted or answer quick, clarifying questions. During a video call, however, it’s impossible to do this unless you use the private chat feature or awkwardly try to find a moment to unmute and ask a colleague to repeat themselves.

The problem isn’t helped by the fact that video calls make it easier than ever to lose focus. We’ve all done it: decided that, why yes, we absolutely can listen intently, check our email, text a friend, and post a smiley face on Slack within the same thirty seconds. Except, of course, we don’t end up doing much listening at all when we’re distracted. Adding fuel to the fire is many of our work-from-home situations. We’re no longer just dialing into one or two virtual meetings. We’re also continuously finding polite new ways to ask our loved ones not to disturb us, or tuning them out as they army crawl across the floor to grab their headphones off the dining table. For those who don’t have a private space to work, it is especially challenging.

Finally, “Zoom fatigue” stems from how we process information over video. On a video call the only way to show we’re paying attention is to look at the camera. But, in real life, how often do you stand within three feet of a colleague and stare at their face? Probably never. This is because having to engage in a “constant gaze” makes us uncomfortable — and tired. In person, we are able to use our peripheral vision to glance out the window or look at others in the room. On a video call, because we are all sitting in different homes, if we turn to look out the window, we worry it might seem like we’re not paying attention.

The info is here.

A genetic profile of oxytocin receptor improves moral acceptability of outcome-maximizing harm in male insurance brokers

S. Palumbo, V. Mariotti, and others
Behavioural Brain Research
Volume 392, 17 August 2020, 112681

Abstract

In recent years, conflicting findings have been reported in the scientific literature about the influence of dopaminergic, serotonergic and oxytocinergic gene variants on moral behavior. Here, we utilized a moral judgment paradigm to test the potential effects on moral choices of three polymorphisms of the Oxytocin receptor (OXTR): rs53576, rs2268498 and rs1042770. We analyzed the influence of each single polymorphism and of genetic profiles obtained by different combinations of their genotypes in a sample of male insurance brokers (n = 129), as compared to control males (n = 109). Insurance brokers resulted significantly more oriented to maximize outcomes than control males, thus they expressed more than controls the utilitarian attitude phenotype. When analyzed individually, none of the selected variants influenced the responses to moral dilemmas. In contrast, a composite genetic profile that potentially increases OXTR activity was associated with higher moral acceptability in brokers. We hypothesize that this genetic profile promotes outcome-maximizing behavior in brokers by focusing their attention on what represents a greater good, that is, saving the highest number of people, even though at the cost of sacrificing one individual. Our data suggest that investigations in a sample that most expresses the phenotype of interest, combined with the analysis of composite genetic profiles rather than individual variants, represent a promising strategy to find out weak genetic influences on complex phenotypes, such as moral behavior.

Highlights

• Male insurance brokers as a sample to study utilitarian attitude.

• They are more aligned with utilitarianism than control males.

• Frequency of outcome-maximizing choices positively correlates with impulsivity in brokers.

• Genetic profiles affecting OXTR activity make outcome-maximizing harm more acceptable.

• Improved OXT transmission directs attention to choices more advantageous for society.

The research is here.

Tuesday, August 4, 2020

A Psychological Exploration of Zoom Fatigue

Jena Lee
Psychiatric Times
Originally published 27 July 20

Here is an excerpt:

This neuropathophysiology may explain other proposed reasons for Zoom fatigue. For example, if the audio delays inherent in Zoom technology are associated with more negative perceptions and distrust between people, there is likely decreased reward perceived when those people are videoconferencing with each other. Another example is direct mutual gaze. There is robust evidence on how eye contact improves connection—faster responses, more memorization of faces, and increased likeability and attractiveness. These tools of social bonding that make interactions organically rewarding are all compromised over video. On video, gaze must be directed at the camera to appear as if you are making eye contact with an observer, and during conferences with 3 or more people, it can be impossible to distinguish mutual gaze between any 2 people.

Not only are rewards lessened via these social disconnections during videoconferencing compared to in-person interactions, but there are also elevated costs in the form of cognitive effort. Much of communication is actually unconscious and nonverbal, as emotional content is rapidly processed through social cues like touch, joint attention, and body posture. These nonverbal cues are not only used to acquire information about others, but are also directly used to prepare an adaptive response and engage in reciprocal communication, all in a matter of milliseconds. However, on video, most of these cues are difficult to visualize, since the same environment is not shared (limiting joint attention) and both subtle facial expressions and full bodily gestures may not be captured. Without the help of these unconscious cues on which we have relied since infancy to socioemotionally assess each other and bond, compensatory cognitive and emotional effort is required. In addition, this increased cost competes for people’s attention with acutely elevated distractions such as multitasking, the home environment (eg, family, lack of privacy), and their mirror image on the screen. Simply put, videoconferences can be associated with low reward and high cost.

The info is here.