Welcome to the Nexus of Ethics, Psychology, Morality, Philosophy and Health Care

Welcome to the nexus of ethics, psychology, morality, technology, health care, and philosophy

Saturday, December 28, 2019

Chinese residents worry about rise of facial recognition

Sam Shead
bbc.com
Originally posted 5 Dec 19

Here is an excerpt:

China has more facial recognition cameras than any other country and they are often hard to avoid.

Earlier this week, local reports said that Zhengzhou, the capital of the northeastern Henan province, had become the first Chinese city to roll the tech out across all its subway train stations.

Commuters can use the technology to automatically authorise payments instead of scanning a QR code on their phones. For now, it is a voluntary option, said the China Daily.

Earlier this month, university professor Guo Bing announced he was suing Hangzhou Safari Park for enforcing facial recognition.

Prof Guo, a season ticket holder at the park, had used his fingerprint to enter for years, but was no longer able to do so.

The case was covered in the government-owned media, indicating that the Chinese Communist Party is willing for the private use of the technology to be discussed and debated by the public.

The info is here.

Friday, December 27, 2019

Affordable treatment for mental illness and substance abuse gets harder to find

Image result for mental health parityJenny Gold
The Washington Post
Originally published 1 Dec 19

Here is an excerpt:

A report published by Milliman, a risk management and health-care consulting company, found that patients were dramatically more likely to resort to out-of-network providers for mental health and substance abuse treatment than for other conditions. The disparities have grown since Milliman published a similarly grim study two years ago.

The latest study examined the claims data of 37 million individuals with commercial preferred provider organization’s health insurance plans in all 50 states from 2013 to 2017.

Among the findings:

●People seeking inpatient care for behavioral health issues were 5.2 times more likely to be relegated to an out-of-network provider than for medical or surgical care in 2017, up from 2.8 times in 2013.

●For substance abuse treatment, the numbers were even worse: Treatment at an inpatient facility was 10 times more likely to be provided out-of-network — up from 4.7 times in 2013.

●In 2017, a child was 10 times more likely to go out-of-network for a behavioral health office visit than for a primary care office visit.

●Spending for all types of substance abuse treatment was just 0.9 percent of total health-care spending in 2017. Mental health treatment accounted for 2.4 percent of total spending.

In 2017, 70,237 Americans died of drug overdoses, and 47,173 from suicide, according to the Centers for Disease Control and Prevention. In 2018, nearly 20 percent of adults — more than 47 million people — experienced a mental illness, according to the National Alliance on Mental Illness.

“I thought maybe we would have seen some progress here. It’s very depressing to see that it’s actually gotten worse,” said Henry Harbin, former chief executive of Magellan Health, a managed behavioral health-care company, and adviser to the Bowman Family Foundation, which commissioned the report. “Employers and insurance plans need to quadruple their efforts.”

The info is here.

Thursday, December 26, 2019

Is virtue signalling a perversion of morality?

<p><em>Photo courtesy Wikimedia</em></p>Neil Levy
aeon.co
Originally posted 29 Nov 19

Here is an excerpt:

If such virtue signalling is a central – and justifying – function of public moral discourse, then the claim that it perverts this discourse is false. What about the hypocrisy claim?

The accusation that virtue signalling is hypocritical might be cashed out in two different ways. We might mean that virtue signallers are really concerned with displaying themselves in the best light – and not with climate change, animal welfare or what have you. That is, we might question their motives. In their recent paper, the management scholars Jillian Jordan and David Rand asked if people would virtue signal when no one was watching. They found that their participants’ responses were sensitive to opportunities for signalling: after a moral violation was committed, the reported degree of moral outrage was reduced when the participants had better opportunities to signal virtue. But the entire experiment was anonymous, so no one could link moral outrage to specific individuals. This suggests that, while virtue signalling is part (but only part) of the explanation for why we feel certain emotions, we nevertheless genuinely feel them, and we don’t express them just because we’re virtue signalling.

The second way of cashing out the hypocrisy accusation is the thought that virtue signallers might actually lack the virtue that they try to display. Dishonest signalling is also widespread in evolution. For instance, some animals mimic the honest signal that others give of being poisonous or venomous – hoverflies that imitate wasps, for example. It’s likely that some human virtue signallers are engaged in dishonest mimicry too. But dishonest signalling is worth engaging in only when there are sufficiently many honest signallers for it make sense to take such signals into account.

The info is here.

Wednesday, December 25, 2019

Convict Trump: The Constitution is more important than abortion

Paul Miller
The Christian Post
Originally posted 22 Dec 19

Christians should advocate for President Donald J. Trump’s conviction and removal from office by the Senate. While Trump has an excellent record of appointing conservative judges and advancing a prolife agenda, his criminal conduct endangers the Constitution. The Constitution is more important than the prolife cause because without the Constitution, prolife advocacy would be meaningless.

The fact that we live in a democratic republic is what enables us to turn our prolife convictions from private opinion into public advocacy. In other systems of government, the government does not care what its citizens think or believe. Only when the government is forced to take counsel from its citizens through elections, representation, and majoritarian rule do our opinions count.

Our democratic Constitution — adopted to “secure the blessings of liberty” for all Americans — is what guarantees that our voice matters. Without it, we can talk about the evils of abortion until we are blue in the face and it will never affect abortion policy one iota. The Constitution — with its guarantees of free speech, free assembly, the right to petition the government, regular elections, and the peaceful transfer of power — is the only thing that forces the government to listen to us.

Trump’s behavior is a threat to our Constitutional order. The facts behind his impeachment show that he abused a position of public trust for private gain, the definition of corruption and abuse of power. More worryingly, he refused to comply with Congress’s power to investigate his conduct, a fundamental breach of the checks and balances that is the bedrock of our Constitutional order.

The info is here.

Deliver Us From A.I.? This Priest-Led Network Aims to Shepherd Silicon Valley Tech Ethics

Rebecca Heilweil
Fortune.com
Originally posted 24 Nov 19

Here is an excerpt:

When asked about engaging leaders in atheist- and liberal-leaning Silicon Valley, Salobir says that, even if they’re not religious, many do seek meaning in their work. “They dedicate all their time, all their money, all their energy to build a startup—it has to be meaningful," he says. "If it’s not, what is the point of waking up every morning and working so much?"

It's the kind of work that has Salobir finding inspiration in John the Baptist. “He’s the one who connects," he says. "He’s the one who puts people in touch.” 

There are other Vatican-affiliated groups interested in the impact of emerging technologies, Green says. He points to pontifical academies that have—or will—host conferences on topics including robotics and artificial intelligence. This past September, the Pontifical Council for Culture and the Dicastery for Promoting Integral Human Development came together to host a conference on the common good in the digital age that featured Silicon Valley leaders like Reid Hoffman and representatives from Facebook and Mozilla.

But Green says Optic is somewhat unique in its focus on establishing a reciprocal relationship with the technology industry. “It’s not just that the Church is going to get good information here, but [that] the technologists are going to feel like they’re also being benefitted," he says.

They’re getting the opportunity to think about technology in a way that they haven’t been thinking about it before, Green adds. “It’s a mutually beneficial relationship.”

The info is here.

Tuesday, December 24, 2019

DNA genealogical databases are a gold mine for police, but with few rules and little transparency

Paige St. John
The LA Times
Originally posted 24 Nov 19

Here is an excerpt:

But law enforcement has plunged into this new world with little to no rules or oversight, intense secrecy and by forming unusual alliances with private companies that collect the DNA, often from people interested not in helping close cold cases but learning their ethnic origins and ancestry.

A Times investigation found:
  • There is no uniform approach for when detectives turn to genealogical databases to solve cases. In some departments, they are to be used only as a last resort. Others are putting them at the center of their investigative process. Some, like Orlando, have no policies at all.
  • When DNA services were used, law enforcement generally declined to provide details to the public, including which companies detectives got the match from. The secrecy made it difficult to understand the extent to which privacy was invaded, how many people came under investigation, and what false leads were generated.
  • California prosecutors collaborated with a Texas genealogy company at the outset of what became a $2-million campaign to spotlight the heinous crimes they can solve with consumer DNA. Their goal is to encourage more people to make their DNA available to police matching.
There are growing concerns that the race to use genealogical databases will have serious consequences, from its inherent erosion of privacy to the implications of broadened police power.

In California, an innocent twin was thrown in jail. In Georgia, a mother was deceived into incriminating her son. In Texas, police met search guidelines by classifying a case as sexual assault but after an arrest only filed charges of burglary. And in the county that started the DNA race with the arrest of the Golden State killer suspect, prosecutors have persuaded a judge to treat unsuspecting genetic contributors as “confidential informants” and seal searches so consumers are not scared away from adding their own DNA to the forensic stockpile.

Monday, December 23, 2019

Will The Future of Work Be Ethical?

Greg Epstein
Interview at TechCrunch.com
Originally posted 28 Nov 19

Here is an excerpt:

AI and climate: in a sense, you’ve already dealt with this new field people are calling the ethics of technology. When you hear that term, what comes to mind?

As a consumer of a lot of technology and as someone of the generation who has grown up with a phone in my hand, I’m aware my data is all over the internet. I’ve had conversations [with friends] about personal privacy and if I look around the classroom, most people have covers for the cameras on their computers. This generation is already aware [of] ethics whenever you’re talking about computing and the use of computers.

About AI specifically, as someone who’s interested in the field and has been privileged to be able to take courses and do research projects about that, I’m hearing a lot about ethics with algorithms, whether that’s fake news or bias or about applying algorithms for social good.

What are your biggest concerns about AI? What do you think needs to be addressed in order for us to feel more comfortable as a society with increased use of AI?

That’s not an easy answer; it’s something our society is going to be grappling with for years. From what I’ve learned at this conference, from what I’ve read and tried to understand, it’s a multidimensional solution. You’re going to need computer programmers to learn the technical skills to make their algorithms less biased. You’re going to need companies to hire those people and say, “This is our goal; we want to create an algorithm that’s fair and can do good.” You’re going to need the general society to ask for that standard. That’s my generation’s job, too. WikiLeaks, a couple of years ago, sparked the conversation about personal privacy and I think there’s going to be more sparks.

The info is here.

Ideological differences in the expanse of the moral circle

Adam Waytz, Ravi Iyer, Liane Young,
Jonathan Haidt & Jesse Graham
Nature Communications volume 10, 
Article number: 4389 (2019)

Abstract

Do clashes between ideologies reflect policy differences or something more fundamental? The present research suggests they reflect core psychological differences such that liberals express compassion toward less structured and more encompassing entities (i.e., universalism), whereas conservatives express compassion toward more well-defined and less encompassing entities (i.e., parochialism). Here we report seven studies illustrating universalist versus parochial differences in compassion. Studies 1a-1c show that liberals, relative to conservatives, express greater moral concern toward friends relative to family, and the world relative to the nation. Studies 2a-2b demonstrate these universalist versus parochial preferences extend toward simple shapes depicted as proxies for loose versus tight social circles. Using stimuli devoid of political relevance demonstrates that the universalist-parochialist distinction does not simply reflect differing policy preferences. Studies 3a-3b indicate these universalist versus parochial tendencies extend to humans versus nonhumans more generally, demonstrating the breadth of these psychological differences.

Discussion

Seven studies demonstrated that liberals relative to conservatives exhibit universalism relative to parochialism. This difference manifested in conservatives exhibiting greater concern and preference for family relative to friends, the nation relative to the world, tight relative to loose perceptual structures devoid of social content, and humans relative to nonhumans.

Others have identified this universalist–parochial distinction, with Haidt, for example, noting “Liberals…are more universalistic…Conservatives, in contrast, are more parochial—concerned about their groups, rather than all of humanity.” The present findings comprehensively support this distinction empirically, explicitly demonstrating the relationship between ideology and universalism versus parochialism, assessing judgments of multiple social circles, and providing converging evidence across diverse measures.

The research is here.

Sunday, December 22, 2019

What jobs are affected by AI? Better-paid, better-educated workers face the most exposure

M. Muro, J. Whiton, & R. Maxim
Brookings
Originally posted 20 Nov 19

Here is an excerpt:

AI could affect work in virtually every occupational group. However, whereas research on automation’s robotics and software continues to show that less-educated, lower-wage workers may be most exposed to displacement, the present analysis suggests that better-educated, better-paid workers (along with manufacturing and production workers) will be the most affected by the new AI technologies, with some exceptions.

Our analysis shows that workers with graduate or professional degrees will be almost four times as exposed to AI as workers with just a high school degree. Holders of bachelor’s degrees will be the most exposed by education level, more than five times as exposed to AI than workers with just a high school degree.

Our analysis shows that AI will be a significant factor in the future work lives of relatively well-paid managers, supervisors, and analysts. Also exposed are factory workers, who are increasingly well-educated in many occupations as well as heavily involved with AI on the shop floor. AI may be much less of a factor in the work of most lower-paid service workers.

Men, who are overrepresented in both analytic-technical and professional roles (as well as production), work in occupations with much higher AI exposure scores. Meanwhile, women’s heavy involvement in “interpersonal” education, health care support, and personal care services appears to shelter them. This both tracks with and accentuates the finding from our earlier automation analysis.

The info is here.