Welcome to the Nexus of Ethics, Psychology, Morality, Philosophy and Health Care

Welcome to the nexus of ethics, psychology, morality, technology, health care, and philosophy
Showing posts with label algorithmic bias. Show all posts
Showing posts with label algorithmic bias. Show all posts

Friday, April 4, 2025

Can AI replace psychotherapists? Exploring the future of mental health care.

Zhang, Z., & Wang, J. (2024).
Frontiers in psychiatry, 15, 1444382.

In the current technological era, Artificial Intelligence (AI) has transformed operations across numerous sectors, enhancing everything from manufacturing automation to intelligent decision support systems in financial services. In the health sector, particularly, AI has not only refined the accuracy of disease diagnoses but has also ushered in groundbreaking advancements in personalized medicine. The mental health field, amid a global crisis characterized by increasing demand and insufficient resources, is witnessing a significant paradigm shift facilitated by AI, presenting novel approaches that promise to reshape traditional mental health care models (see Figure 1 ).

Mental health, once a stigmatized aspect of health care, is now recognized as a critical component of overall well-being, with disorders such as depression becoming leading causes of global disability (WHO). Traditional mental health care, reliant on in-person consultations, is increasingly perceived as inadequate against the growing prevalence of mental health issues. AI’s role in mental health care is multifaceted, encompassing predictive analytics, therapeutic interventions, clinician support tools, and patient monitoring systems. For instance, AI algorithms are increasingly used to predict treatment outcomes by analyzing patient data. Meanwhile, AI-powered interventions, such as virtual reality exposure therapy and chatbot-delivered cognitive behavioral therapy, are being explored, though they are at varying stages of validation. Each of these applications is evolving at its own pace, influenced by technological advancements and the need for rigorous clinical validation.

The article is linked above.

Here are some thoughts: 

This article explores the evolving role of artificial intelligence (AI) in mental health care, particularly its potential to support or even replace some functions of human psychotherapists. With global demand for mental health services rising and traditional care systems under strain, AI is emerging as a tool to enhance diagnosis, personalize treatments, and provide therapeutic interventions through technologies like chatbots and virtual reality therapy. While early research shows promise, particularly in managing conditions such as anxiety and depression, existing studies are limited and call for larger, long-term trials to determine effectiveness and safety. The authors emphasize that while AI may supplement mental health care and address gaps in service delivery, it must be integrated responsibly, with careful attention to algorithmic bias, ethical considerations, and the irreplaceable human elements of psychotherapy, such as empathy and nuanced judgment.

Wednesday, February 19, 2025

The Moral Psychology of Artificial Intelligence

Bonnefon, J., Rahwan, I., & Shariff, A. (2023).
Annual Review of Psychology, 75(1), 653–675.

Abstract

Moral psychology was shaped around three categories of agents and patients: humans, other animals, and supernatural beings. Rapid progress in artificial intelligence has introduced a fourth category for our moral psychology to deal with: intelligent machines. Machines can perform as moral agents, making decisions that affect the outcomes of human patients or solving moral dilemmas without human supervision. Machines can be perceived as moral patients, whose outcomes can be affected by human decisions, with important consequences for human–machine cooperation. Machines can be moral proxies that human agents and patients send as their delegates to moral interactions or use as a disguise in these interactions. Here we review the experimental literature on machines as moral agents, moral patients, and moral proxies, with a focus on recent findings and the open questions that they suggest.

Here are some thoughts:

This article delves into the evolving moral landscape shaped by artificial intelligence (AI). As AI technology progresses rapidly, it introduces a new category for moral consideration: intelligent machines.

Machines as moral agents are capable of making decisions that have significant moral implications. This includes scenarios where AI systems can inadvertently cause harm through errors, such as misdiagnosing a medical condition or misclassifying individuals in security contexts. The authors highlight that societal expectations for these machines are often unrealistically high; people tend to require AI systems to outperform human capabilities significantly while simultaneously overestimating human error rates. This disparity raises critical questions about how many mistakes are acceptable from machines in life-and-death situations and how these errors are distributed among different demographic groups.

In their role as moral patients, machines become subjects of human moral behavior. This perspective invites exploration into how humans interact with AI—whether cooperatively or competitively—and the potential biases that may arise in these interactions. For instance, there is a growing concern about algorithmic bias, where certain demographic groups may be unfairly treated by AI systems due to flawed programming or data sets.

Lastly, machines serve as moral proxies, acting as intermediaries in human interactions. This role allows individuals to delegate moral decision-making to machines or use them to mask unethical behavior. The implications of this are profound, as it raises ethical questions about accountability and the extent to which humans can offload their moral responsibilities onto AI.

Overall, the article underscores the urgent need for a deeper understanding of the psychological dimensions associated with AI's integration into society. As encounters between humans and intelligent machines become commonplace, addressing issues of trust, bias, and ethical alignment will be crucial in shaping a future where AI can be safely and effectively integrated into daily life.

Wednesday, June 26, 2024

Can Generative AI improve social science?

Bail, C. A. (2024).
Proceedings of the National Academy of
Sciences of the United States of America, 121(21). 

Abstract

Generative AI that can produce realistic text, images, and other human-like outputs is currently transforming many different industries. Yet it is not yet known how such tools might influence social science research. I argue Generative AI has the potential to improve survey research, online experiments, automated content analyses, agent-based models, and other techniques commonly used to study human behavior. In the second section of this article, I discuss the many limitations of Generative AI. I examine how bias in the data used to train these tools can negatively impact social science research—as well as a range of other challenges related to ethics, replication, environmental impact, and the proliferation of low-quality research. I conclude by arguing that social scientists can address many of these limitations by creating open-source infrastructure for research on human behavior. Such infrastructure is not only necessary to ensure broad access to high-quality research tools, I argue, but also because the progress of AI will require deeper understanding of the social forces that guide human behavior.

Here is a brief summary:

Generative AI, with its ability to produce realistic text, images, and data, has the potential to significantly impact social science research.  This article explores both the exciting possibilities and potential pitfalls of this new technology.

On the positive side, generative AI could streamline data collection and analysis, making social science research more efficient and allowing researchers to explore new avenues. For example, AI-powered surveys could be more engaging and lead to higher response rates. Additionally, AI could automate tasks like content analysis, freeing up researchers to focus on interpretation and theory building.

However, there are also ethical considerations. AI models can inherit and amplify biases present in the data they're trained on. This could lead to skewed research findings that perpetuate social inequalities. Furthermore, the opaqueness of some AI models can make it difficult to understand how they arrive at their conclusions, raising concerns about transparency and replicability in research.

Overall, generative AI offers a powerful tool for social scientists, but it's crucial to be mindful of the ethical implications and limitations of this technology. Careful development and application are essential to ensure that AI enhances, rather than hinders, our understanding of human behavior.

Wednesday, May 8, 2024

AI image generators often give racist and sexist results: can they be fixed?

Ananya
Nature.com
Originally posted 19 March 2024

In 2022, Pratyusha Ria Kalluri, a graduate student in artificial intelligence (AI) at Stanford University in California, found something alarming in image-generating AI programs. When she prompted a popular tool for ‘a photo of an American man and his house’, it generated an image of a pale-skinned person in front of a large, colonial-style home. When she asked for ‘a photo of an African man and his fancy house’, it produced an image of a dark-skinned person in front of a simple mud house — despite the word ‘fancy’.

After some digging, Kalluri and her colleagues found that images generated by the popular tools Stable Diffusion, released by the firm Stability AI, and DALL·E, from OpenAI, overwhelmingly resorted to common stereotypes, such as associating the word ‘Africa’ with poverty, or ‘poor’ with dark skin tones. The tools they studied even amplified some biases. For example, in images generated from prompts asking for photos of people with certain jobs, the tools portrayed almost all housekeepers as people of colour and all flight attendants as women, and in proportions that are much greater than the demographic reality (see ‘Amplified stereotypes’)1. Other researchers have found similar biases across the board: text-to-image generative AI models often produce images that include biased and stereotypical traits related to gender, skin colour, occupations, nationalities and more.


Here is my summary:

AI image generators, like Stable Diffusion and DALL-E, have been found to perpetuate racial and gender stereotypes, displaying biased results. These generators tend to default to outdated Western stereotypes, amplifying clichés and biases in their images. Efforts to detoxify AI image tools have been made, focusing on filtering data sets and refining development stages. However, despite improvements, these tools still struggle with accuracy and inclusivity. Google's Gemini AI image generator faced criticism for inaccuracies in historical image depictions, overcompensating for diversity and sometimes generating offensive or inaccurate results. The article highlights the challenges of fixing the biases in AI image generators and the need to address societal practices that contribute to these issues.

Wednesday, October 25, 2023

The moral psychology of Artificial Intelligence

Bonnefon, J., Rahwan, I., & Shariff, A.
(2023, September 22). 

Abstract

Moral psychology was shaped around three categories of agents and patients: humans, other animals, and supernatural beings. Rapid progress in Artificial Intelligence has introduced a fourth category for our moral psychology to deal with: intelligent machines. Machines can perform as moral agents, making decisions that affect the outcomes of human patients, or solving moral dilemmas without human supervi- sion. Machines can be as perceived moral patients, whose outcomes can be affected by human decisions, with important consequences for human-machine cooperation. Machines can be moral proxies, that human agents and patients send as their delegates to a moral interaction, or use as a disguise in these interactions. Here we review the experimental literature on machines as moral agents, moral patients, and moral proxies, with a focus on recent findings and the open questions that they suggest.

Conclusion

We have not addressed every issue at the intersection of AI and moral psychology. Questions about how people perceive AI plagiarism, about how the presence of AI agents can reduce or enhance trust between groups of humans, about how sexbots will alter intimate human relations, are the subjects of active research programs.  Many more yet unasked questions will only be provoked as new AI  abilities  develops. Given the pace of this change, any review paper will only be a snapshot.  Nevertheless, the very recent and rapid emergence of AI-driven technology is colliding with moral intuitions forged by culture and evolution over the span of millennia.  Grounding an imaginative speculation about the possibilities of AI with a thorough understanding of the structure of human moral psychology will help prepare for a world shared with, and complicated by, machines.