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Welcome to the nexus of ethics, psychology, morality, technology, health care, and philosophy
Showing posts with label Social Distance. Show all posts
Showing posts with label Social Distance. Show all posts

Sunday, September 4, 2022

Reducing Explicit Blatant Dehumanization by Correcting Exaggerated Meta-Perceptions

Landry, A. P., Schooler, J. W., Willer, R., 
& Seli, P. (2022). 
Social Psychological and Personality Science.

Abstract

If explicitly, blatantly dehumanizing a group of people—overtly characterizing them as less than human—facilitates harming them, then reversing this process is paramount. Addressing dehumanization among American political partisans appears especially crucial, given that it has been linked to their anti-democratic hostility. Perhaps because of its overt nature, partisans recognize—and greatly exaggerate—the extent to which out-partisans explicitly, blatantly dehumanize them. Past research has found that when people perceive they are dehumanized by an outgroup (i.e., meta-dehumanization), they respond with reciprocal dehumanization. Therefore, we reasoned that partisans’ dehumanization could be reduced by correcting their exaggerated meta-dehumanization. Indeed, across three preregistered studies (N = 4,154), an intervention correcting American partisans’ exaggerated meta-dehumanization reduced their own dehumanization of out-partisans. This decreased dehumanization persisted at a 1-week follow-up and predicted downstream reductions in partisans’ anti-democratic hostility, suggesting that correcting exaggerated meta-dehumanization can durably mitigate the dark specter of dehumanization.

Discussion

Explicit blatant dehumanization continues to mar contemporary intergroup relations (Kteily & Landry, 2022). For instance, a troubling number of American partisans explicitly, blatantly dehumanize one another, which has been linked to their anti-democratic hostility (e.g., Moore-Berg et al., 2020). We sought to reduce partisan dehumanization by integrating research demonstrating that (a) individuals who think an outgroup dehumanizes their own group (i.e., meta-dehumanization) respond with reciprocal dehumanization (Kteily et al., 2016; Landry, Ihm & Schooler, 2022) and (b) individuals attribute overly-negative attitudes to outgroup members (Lees & Cikara, 2021). We developed an intervention informing American partisans of their tendency to overestimate how much they are dehumanized by out-partisans (Landry, Ihm, Kwit & Schooler, 2021; Moore-Berg et al., 2020). This reduced partisans’ own dehumanization of out-partisans across three studies–an effect that persisted at a 1-week follow-up.

Correcting partisans’ meta-dehumanization also produced modest—yet reliable—reductions in their anti-democratic hostility. This is notable given recent work finding that interventions reducing negative affect do not influence anti-democratic attitudes (Broockman et al., 2020; Voelkel et al., 2021). Perhaps our dehumanization-focused intervention reduced anti-democratic attitudes when affect-focused interventions did not because dehumanization is more strongly linked to anti-democratic attitudes. Indeed, we observed particularly strong indirect effects of the intervention on reduced anti-democratic spite through dehumanization (average βindirect = −.23, compared to an average βindirect = −.03 for negative affect; see also Landry, Ihm & Schooler, 2022). Although experimental tests of mediation are needed to confirm this cross-sectional indirect effect, future work attempting to bolster support for democratic norms should consider the promise of targeting dehumanization.

Thursday, June 17, 2021

Biased Benevolence: The Perceived Morality of Effective Altruism Across Social Distance

Law, K. F., Campbell, D., & Gaesser, B. 
(2019, July 11). 
https://doi.org/10.31234/osf.io/qzx67

Abstract

Is altruism always morally good, or is the morality of altruism fundamentally shaped by the social opportunity costs that often accompany helping decisions? Across five studies, we reveal that, although helping both socially closer and socially distant others is generally perceived favorably (Study 1), in cases of realistic tradeoffs in social distance for gains in welfare where helping socially distant others necessitates not helping socially closer others with the same resources, helping is deemed as less morally acceptable (Studies 2-5). Making helping decisions at a cost to socially closer others also negatively affects judgments of relationship quality (Study 3) and in turn, decreases cooperative behavior with the helper (Study 4). Ruling out an alternative explanation of physical distance accounting for the effects in Studies 1-4, social distance continued to impact moral acceptability when physical distance across social targets was matched (Study 5). These findings reveal that attempts to decrease biases in helping may have previously unconsidered consequences for moral judgments, relationships, and cooperation.

General Discussion

When judging the morality of altruistic tradeoffs in social distance for gains in welfare advocated by the philosophy and social movement of effective altruism, we find that the perceived morality of altruism is graded by social distance. People consistently view socially distant altruism as less morally acceptable as the person not receiving help becomes socially closer to the agent helping. This suggests that whereas altruism is generally evaluated as morally praiseworthy, the moral calculus of altruism flexibly shifts according to the social distance between the person offering aid and the people in need. Such findings highlight the empirical value and theoretical importance of investigating moral judgments situated in real-world social contexts.