Kneer, M., & Haybron, D. M. (2024).
Noûs/NoûS.
Abstract
Despite a voluminous literature on happiness and well-being, debates have been stunted by persistent dissensus on what exactly the subject matter is. Commentators frequently appeal to intuitions about the nature of happiness or well-being, raising the question of how representative those intuitions are. In a series of studies, we examined lay intuitions involving happiness- and well-being-related terms to assess their sensitivity to internal (psychological) versus external conditions. We found that all terms, including ‘happy’, ‘doing well’ and ‘good life’, were far more sensitive to internal than external conditions, suggesting that for laypersons, mental states are the most important part of happiness and well-being. But several terms, including ‘doing well’, ‘good life’ and ‘enviable life’ were substantially more sensitive to external conditions than others, such as ‘happy’, consistent with dominant philosophical views of well-being. Interestingly, the expression ‘happy’ was completely insensitive to external conditions for about two thirds of our participants, suggesting a purely psychological concept among most individuals. Overall, our findings suggest that lay thinking in this domain divides between two concepts, or families thereof: a purely psychological notion of being happy, and one or more concepts equivalent to, or encompassing, the philosophical concept of well-being. In addition, being happy is dominantly regarded as just one element of well-being. These findings have considerable import for philosophical debates, empirical research and public policy.
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The authors argue that while cognitive and emotional processes are crucial, happiness is also significantly shaped by external elements such as social relationships, economic conditions, and physical health. This perspective challenges the notion that happiness is solely an internal state, emphasizing the importance of environmental influences.
Cultural narratives play a pivotal role in shaping perceptions of happiness, as different societies prioritize various aspects of well-being. Collectivist cultures may value social harmony and community well-being, whereas individualist cultures emphasize personal achievement and autonomy. Additionally, the article explores how folk psychology—the intuitive beliefs people have about their own and others' mental states—affects how happiness is understood and pursued, highlighting the widespread belief in the power of mindset and attitudes.
The article also touches on the philosophical dimensions of happiness, questioning whether it is a static state or a dynamic process involving purpose, fulfillment, and engagement with life's challenges. This inquiry suggests that happiness is more than just a collection of pleasurable experiences, but rather a complex phenomenon that integrates internal and external factors. Overall, the article calls for a holistic understanding of well-being that acknowledges the intricate interplay between mental states and socio-cultural contexts.