Prosocial correlates of transformative experiences at secular multi-day mass gatherings

Yudkin, D.A., Prosser, A.M.B., Heller, S.M. et al. 

Nat Commun 13, 2600 (2022).

https://doi.org/10.1038/s41467-022-29600-1

Abstract

Humans have long sought experiences that transcend or change their sense of self. By weakening boundaries between the self and others, such transformative experiences may lead to enduring changes in moral orientation. Here we investigated the psychological nature and prosocial correlates of transformative experiences by studying participants before (n = 600), during (n = 1217), 0–4 weeks after (n = 1866), and 6 months after (n = 710) they attended a variety of secular, multi-day mass gatherings in the US and UK. Observations at 6 field studies and 22 online followup studies spanning 5 years showed that self-reported transformative experiences at mass gatherings were common, increased over time, and were characterized by feelings of universal connectedness and new perceptions of others. Participants’ circle of moral regard expanded with every passing day onsite—an effect partially mediated by transformative experience and feelings of universal connectedness. Generosity was remarkably high across sites but did not change over time. Immediately and 6 months following event attendance, self-reported transformative experience persisted and predicted both generosity (directly) and moral expansion (indirectly). These findings highlight the prosocial qualities of transformative experiences at secular mass gatherings and suggest such experiences may be associated with lasting changes in moral orientation.

Discussion

Stories of profound personal transformation have long captured the human imagination, yet such experiences are difficult to recreate in the laboratory. Here, we adopted a lab-in-the-field approach to study transformative experiences as they were occurring at several secular multiday mass gatherings in the US and UK. Self-reports of such experiences at these events were common, increased over time, and endured at least six months following attendance. The most prevalent qualities of transformative experience were prosocial in nature and were correlated with increased feelings of connectedness between the self and all human beings. Consistent with these reports, participants showed an expanded moral circle with every passing day, an effect partially mediated by feelings of universal connectedness and transformative experience. Meanwhile, we observed high levels of generosity at mass gatherings, but generosity onsite did not increase over time and was unrelated to the transformative experience. These effects were robust to controlling for expectations and desires for transformative experience as well as substance use, and were consistent across mass gatherings with market economies as well as gift economies. In the weeks and months following event attendance, transformative experience directly predicted generosity and indirectly predicted moral expansion via universal connectedness.

Our results build upon and extend past work on collective effervescence and prosocial behavior, which suggests that mass gatherings played a functional role in human evolution by increasing people’s willingness to make personal sacrifices on behalf of the group. Some research suggests such prosocial behavior is psychologically mediated by experiences of personal transformation, yet thus far research on the prosocial correlates of transformative experiences has mainly relied upon retrospective approaches, which are subject to the limitations of autobiographical memory. Here, in order to better understand how such experiences may be associated with prosocial change, we examined the qualities of transformative experiences as they occurred, and measured their association with prosocial behavior. We found that reports of such experiences did indeed increase over time, and were correlated with an expanded circle of moral regard. This shows not only that such experiences are associated with changes in moral orientation, but also that, in certain contexts at least, such changes may be characterized by feelings of universal moral inclusion.

The research is here.

The Art of Decision-Making

Joshua Rothman
The New Yorker
Originally published January 21, 2019

Here is an excerpt:

For centuries, philosophers have tried to understand how we make decisions and, by extension, what makes any given decision sound or unsound, rational or irrational. “Decision theory,” the destination on which they’ve converged, has tended to hold that sound decisions flow from values. Faced with a choice—should we major in economics or in art history?—we first ask ourselves what we value, then seek to maximize that value.

From this perspective, a decision is essentially a value-maximizing equation. If you’re going out and can’t decide whether to take an umbrella, you could come to a decision by following a formula that assigns weights to the probability of rain, the pleasure you’ll feel in strolling unencumbered, and the displeasure you’ll feel if you get wet. Most decisions are more complex than this, but the promise of decision theory is that there’s a formula for everything, from launching a raid in Abbottabad to digging an oil well in the North Sea. Plug in your values, and the right choice pops out.

In recent decades, some philosophers have grown dissatisfied with decision theory. They point out that it becomes less useful when we’re unsure what we care about, or when we anticipate that what we care about might shift.

The info is here.

A philosopher who studies life changes says our biggest decisions can never be rational

Olivia Goldhill
Quartz.com
Originally published August 13, 2017

At some point, everyone reaches a crossroads in life: Do you decide to take that job and move to a new country, or stay put? Should you become a parent, or continue your life unencumbered by the needs of children?

Instinctively, we try to make these decisions by projecting ourselves into the future, trying to imagine which choice will make us happier. Perhaps we seek counsel or weigh up evidence. We might write out a pro/con list. What we are doing, ultimately, is trying to figure out whether or not we will be better off working for a new boss and living in Morocco, say, or raising three beautiful children.

This is fundamentally impossible, though, says philosopher L.A. Paul at the University of North Carolina at Chapel Hill, a pioneer in the philosophical study of transformative experiences. Certain life choices are so significant that they change who we are. Before undertaking those choices, we are unable to evaluate them from the perspective and values of our future, changed selves. In other words, your present self cannot know whether your future self will enjoy being a parent or not.

The article is here.