Welcome to the Nexus of Ethics, Psychology, Morality, Philosophy and Health Care

Welcome to the nexus of ethics, psychology, morality, technology, health care, and philosophy
Showing posts with label Social Dynamics. Show all posts
Showing posts with label Social Dynamics. Show all posts

Sunday, April 30, 2023

The secrets of cooperation

Bob Holmes
Knowablemagazine.org
Originally published 29 MAR 23

Here are two excerpts:

Human cooperation takes some explaining — after all, people who act cooperatively should be vulnerable to exploitation by others. Yet in societies around the world, people cooperate to their mutual benefit. Scientists are making headway in understanding the conditions that foster cooperation, research that seems essential as an interconnected world grapples with climate change, partisan politics and more — problems that can be addressed only through large-scale cooperation.

Behavioral scientists’ formal definition of cooperation involves paying a personal cost (for example, contributing to charity) to gain a collective benefit (a social safety net). But freeloaders enjoy the same benefit without paying the cost, so all else being equal, freeloading should be an individual’s best choice — and, therefore, we should all be freeloaders eventually.

Many millennia of evolution acting on both our genes and our cultural practices have equipped people with ways of getting past that obstacle, says Muthukrishna, who coauthored a look at the evolution of cooperation in the 2021 Annual Review of Psychology. This cultural-genetic coevolution stacked the deck in human society so that cooperation became the smart move rather than a sucker’s choice. Over thousands of years, that has allowed us to live in villages, towns and cities; work together to build farms, railroads and other communal projects; and develop educational systems and governments.

Evolution has enabled all this by shaping us to value the unwritten rules of society, to feel outrage when someone else breaks those rules and, crucially, to care what others think about us.

“Over the long haul, human psychology has been modified so that we’re able to feel emotions that make us identify with the goals of social groups,” says Rob Boyd, an evolutionary anthropologist at the Institute for Human Origins at Arizona State University.

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Reputation is more powerful than financial incentives in encouraging cooperation

Almost a decade ago, Yoeli and his colleagues trawled through the published literature to see what worked and what didn’t at encouraging prosocial behavior. Financial incentives such as contribution-matching or cash, or rewards for participating, such as offering T-shirts for blood donors, sometimes worked and sometimes didn’t, they found. In contrast, reputational rewards — making individuals’ cooperative behavior public — consistently boosted participation. The result has held up in the years since. “If anything, the results are stronger,” says Yoeli.

Financial rewards will work if you pay people enough, Yoeli notes — but the cost of such incentives could be prohibitive. One study of 782 German residents, for example, surveyed whether paying people to receive a Covid vaccine would increase vaccine uptake. It did, but researchers found that boosting vaccination rates significantly would have required a payment of at least 3,250 euros — a dauntingly steep price.

And payoffs can actually diminish the reputational rewards people could otherwise gain for cooperative behavior, because others may be unsure whether the person was acting out of altruism or just doing it for the money. “Financial rewards kind of muddy the water about people’s motivations,” says Yoeli. “That undermines any reputational benefit from doing the deed.”

Friday, January 29, 2016

Reputation, a universal currency for human social interactions

Manfred Milinski
Philosophical Transactions B
Published 4 January 2016.
DOI: 10.1098/rstb.2015.0100

Abstract

Decision rules of reciprocity include ‘I help those who helped me’ (direct reciprocity) and ‘I help those who have helped others’ (indirect reciprocity), i.e. I help those who have a reputation to care for others. A person's reputation is a score that members of a social group update whenever they see the person interacting or hear at best multiple gossip about the person's social interactions. Reputation is the current standing the person has gained from previous investments or refusal of investments in helping others. Is he a good guy, can I trust him or should I better avoid him as a social partner? A good reputation pays off by attracting help from others, even from strangers or members from another group, if the recipient's reputation is known. Any costly investment in others, i.e. direct help, donations to charity, investment in averting climate change, etc. increases a person's reputation. I shall argue and illustrate with examples that a person's known reputation functions like money that can be used whenever the person needs help. Whenever possible I will present tests of predictions of evolutionary theory, i.e. fitness maximizing strategies, mostly by economic experiments with humans.

The article is here.

Friday, March 6, 2015

The Evolution of Altruism

By Oren Harman
The Chronicle of Higher Education
Originally published February 9, 2015

Here is an excerpt:

But if Wilson pulls back from entering the mind, focusing instead on evolutionary dynamics, a cottage industry has grown in recent years around theories purporting to explain how our brains produce empathy, morality, and good will. One recent example comes from Donald W. Pfaff, a professor of neurobiology at Rockefeller University. Stepping, as he says, out of his "comfort zone" studying steroid hormones’ effects on nerve cells in mice, Pfaff argues that recognizing our inborn goodness can add to our capacity for benevolence. "If a person simply realizes that he is wired for good, altruistic behavior and behaves accordingly," he promises, "and if the person toward whom he is about to behave does the same thing, then everything is likely to come out OK." Happily, "science now knows that we are wired to empathize." Really, it isn’t all that complicated.

The entire article is here.

Friday, October 31, 2014

Addressing the empathy deficit: beliefs about the malleability of empathy predict effortful responses when empathy is challenging.

Addressing the empathy deficit: Beliefs about the malleability of empathy predict effortful responses when empathy is challenging.
Schumann, Karina; Zaki, Jamil; Dweck, Carol S.
Journal of Personality and Social Psychology, Vol 107(3), Sep 2014, 475-493.

Abstract

Empathy is often thought to occur automatically. Yet, empathy frequently breaks down when it is difficult or distressing to relate to people in need, suggesting that empathy is often not felt reflexively. Indeed, the United States as a whole is said to be displaying an empathy deficit. When and why does empathy break down, and what predicts whether people will exert effort to experience empathy in challenging contexts? Across 7 studies, we found that people who held a malleable mindset about empathy (believing empathy can be developed) expended greater empathic effort in challenging contexts than did people who held a fixed theory (believing empathy cannot be developed). Specifically, a malleable theory of empathy--whether measured or experimentally induced--promoted (a) more self-reported effort to feel empathy when it is challenging (Study 1); (b) more empathically effortful responses to a person with conflicting views on personally important sociopolitical issues (Studies 2-4); (c) more time spent listening to the emotional personal story of a racial outgroup member (Study 5); and (d) greater willingness to help cancer patients in effortful, face-to-face ways (Study 6). Study 7 revealed a possible reason for this greater empathic effort in challenging contexts: a stronger interest in improving one's empathy. Together, these data suggest that people's mindsets powerfully affect whether they exert effort to empathize when it is needed most, and these data may represent a point of leverage in increasing empathic behaviors on a broad scale.

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Empathy exerts a powerful influence on how people treat one another, and high levels of empathy promote positive outcomes for both the empathy target and empathizer (e.g., Baron-Cohen, 1994; Batson et al., 1988; Eisenberg & Miller, 1987). However, people might often not experience these benefits of empathy when it is challenging to empathize with others. Our research demonstrates that one way to respond to these empathic challenges is to expend additional effort to feel empathy. It highlights the importance of people's mindsets of empathy in predicting this empathic effort, and thus identifies a new and potentially important way of addressing the empathy deficit.

The entire article is here.