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Welcome to the nexus of ethics, psychology, morality, technology, health care, and philosophy
Showing posts with label Definitions. Show all posts
Showing posts with label Definitions. Show all posts

Sunday, March 23, 2025

What We Do When We Define Morality (and Why We Need to Do It)

Dahl, A. (2023).
Psychological Inquiry, 34(2), 53–79.

Abstract

Psychological research on morality relies on definitions of morality. Yet the various definitions often go unstated. When unstated definitions diverge, theoretical disagreements become intractable, as theories that purport to explain “morality” actually talk about very different things. This article argues that we need to define morality and considers four common ways of doing so: The linguistic, the functionalist, the evaluating, and the normative. Each has encountered difficulties. To surmount those difficulties, I propose a technical, psychological, empirical, and distinctive definition of morality: obligatory concerns with others’ welfare, rights, fairness, and justice, as well plus the reasoning, judgment, emotions, and actions that spring from those concerns. By articulating workable definitions of morality, psychologists can communicate more clearly across paradigms, separate definitional from empirical disagreements, and jointly advance the field of moral psychology.


Here are some thoughts:

The article discusses the importance of defining morality in psychological research and the challenges associated with this task. Dahl argues that all psychological research on morality relies on definitions, but these definitions often go unstated, leading to communication problems and intractable disagreements when researchers use different unstated definitions.

The article examines four common approaches to defining morality: linguistic (whatever people call "moral"), functionalist (defined by social function), evaluating (collection of right actions), and normative (all judgments about right and wrong). After discussing the difficulties with each approach, Dahl proposes an alternative definition of morality: "obligatory concerns with others' welfare, rights, fairness, and justice, as well as the reasoning, judgment, emotions, and actions that spring from those concerns." This definition is described as technical, psychological, empirical, and distinctive.

The article emphasizes the need for clear definitions to communicate across paradigms, separate definitional from empirical disagreements, and advance the field of moral psychology. Dahl provides examples of debates in moral psychology (e.g., about obedience to authority, harm-based morality) that are complicated by lack of clear definitions. In conclusion, while defining morality is challenging due to its many meanings in ordinary language, Dahl argues that a workable scientific definition is both possible and necessary for progress in the field of moral psychology.

Sunday, October 3, 2021

Prosocial behavior and altruism: A review of concepts and definitions

Pfattheicher, S., Nielsen, Y. A., & Thielmann, I. 
Current Opinion in Psychology
Available online 23 August 2021

Abstract

The field of prosociality is flourishing, yet researchers disagree about how to define prosocial behavior and often neglect defining it altogether. In this review, we provide an overview about the breadth of definitions of prosocial behavior and the related concept of altruism. Common to almost all definitions is an emphasis on the promotion of welfare in agents other than the actor. However, definitions of the two concepts differ in terms of whether they emphasize intentions and motives, costs and benefits, and the societal context. In order to improve on the conceptual ambiguity surrounding the study of prosociality, we urge researchers to provide definitions, to use operationalizations that match their definitions, and to acknowledge the diversity of prosocial behavior.

Concluding remarks

Together with many other researchers, we share the excitement about the study of prosocial behavior. To more strongly connect (abstract) theory and (concrete) behavior we need to carefully define and operationalize our constructs. More conceptual work is needed to clearly distinguish prosocial behavior from altruism and other types of prosocial behavior (such as cooperation and helping), and we should take care to avoid using the terms interchangeably. We hope that the present paper will encourage scholars targeting prosocial behavior or altruism in their research to use definitions more often and mindfully—to further develop the exciting field of prosocial behavior.