Michael Dixon
The Guardian
Originally posted in October 3, 2018
In recent weeks there have been alarming reports from both Israel and Turkey of Charles Darwin’s theory of evolution being erased from school curriculums. In Turkey, this has been blamed on the concept of evolution – which is taught in British primary schools – being beyond the understanding of high school students. In Israel, teachers are claiming that most students do not learn about evolution; they say their education ministry is quietly encouraging teachers to focus on other topics in biology.
This news follows the astonishing statements made by India’s minister for higher education earlier this year. Satyapal Singh claimed Darwin was “scientifically wrong”, and is demanding that the theory of evolution be removed from school curriculums because no one “ever saw an ape turning into a human being”.
It is tempting to shrug off these latest attacks on Darwin’s greatest contribution to natural science. After all, no other scientific theory has attracted the same level of impassioned opposition and detraction – certainly not for more than 150 years. But that would be to miss the particular urgency of improving our scientific understanding of the natural world and how best to protect it for the future.
The info is here.
Showing posts with label Darwin. Show all posts
Showing posts with label Darwin. Show all posts
Tuesday, November 6, 2018
Wednesday, September 13, 2017
Economics: Society Cannot Function Without Moral Bonds
Geoffrey Hodgson
Evonomics
Originally posted June 29, 2016
Here is an excerpt:
When mainstream economists began to question that individuals are entirely self-interested, their approach was to retain utility-maximization and preference functions, but to make them “other-regarding” so that some notion of altruism could be maintained. But such an individual is still self-serving, rather than being genuinely altruistic in a wider and more adequate sense. While “other regarding” he or she is still egotistically maximizing his or her own utility. As Deirdre McCloskey put it, the economic agent is still Max U.
There is now an enormous body of empirical research confirming that humans have cooperative as well as self-interested dispositions. But many accounts conflate morality with altruism or cooperation. By contrast, Darwin established a distinctive and vital additional role for morality. Darwin’s argument counters the idea of unalloyed self-interest and the notion that morality can be reduced to a matter of utility or preference.
A widespread view among moral philosophers is that moral judgments cannot be treated as matters of mere preference or utility maximization. Morality means “doing the right thing.” It entails notions of justice that can over-ride our preferences or interests. Moral judgments are by their nature inescapable. They are buttressed by emotional feelings and reasoned argument. Morality differs fundamentally from matters of mere convenience, convention or conformism. Moral feelings are enhanced by learned cultural norms and rules. Morality is a group phenomenon involving deliberative, emotionally-driven and purportedly inescapable rules that apply to a community.
The article is here.
Evonomics
Originally posted June 29, 2016
Here is an excerpt:
When mainstream economists began to question that individuals are entirely self-interested, their approach was to retain utility-maximization and preference functions, but to make them “other-regarding” so that some notion of altruism could be maintained. But such an individual is still self-serving, rather than being genuinely altruistic in a wider and more adequate sense. While “other regarding” he or she is still egotistically maximizing his or her own utility. As Deirdre McCloskey put it, the economic agent is still Max U.
There is now an enormous body of empirical research confirming that humans have cooperative as well as self-interested dispositions. But many accounts conflate morality with altruism or cooperation. By contrast, Darwin established a distinctive and vital additional role for morality. Darwin’s argument counters the idea of unalloyed self-interest and the notion that morality can be reduced to a matter of utility or preference.
A widespread view among moral philosophers is that moral judgments cannot be treated as matters of mere preference or utility maximization. Morality means “doing the right thing.” It entails notions of justice that can over-ride our preferences or interests. Moral judgments are by their nature inescapable. They are buttressed by emotional feelings and reasoned argument. Morality differs fundamentally from matters of mere convenience, convention or conformism. Moral feelings are enhanced by learned cultural norms and rules. Morality is a group phenomenon involving deliberative, emotionally-driven and purportedly inescapable rules that apply to a community.
The article is here.
Subscribe to:
Posts (Atom)