Welcome to the Nexus of Ethics, Psychology, Morality, Philosophy and Health Care

Welcome to the nexus of ethics, psychology, morality, technology, health care, and philosophy
Showing posts with label Public Interest. Show all posts
Showing posts with label Public Interest. Show all posts

Tuesday, October 12, 2021

Demand five precepts to aid social-media watchdogs

Ethan Zucker
Nature 597, 9 (2021)
Originally punished 31 Aug 21

Here is an excerpt:

I propose the following. First, give researchers access to the same targeting tools that platforms offer to advertisers and commercial partners. Second, for publicly viewable content, allow researchers to combine and share data sets by supplying keys to application programming interfaces. Third, explicitly allow users to donate data about their online behaviour for research, and make code used for such studies publicly reviewable for security flaws. Fourth, create safe-haven protections that recognize the public interest. Fifth, mandate regular audits of algorithms that moderate content and serve ads.

In the United States, the FTC could demand this access on behalf of consumers: it has broad powers to compel the release of data. In Europe, making such demands should be even more straightforward. The European Data Governance Act, proposed in November 2020, advances the concept of “data altruism” that allows users to donate their data, and the broader Digital Services Act includes a potential framework to implement protections for research in the public interest.

Technology companies argue that they must restrict data access because of the potential for harm, which also conveniently insulates them from criticism and scrutiny. They cite misuse of data, such as in the Cambridge Analytica scandal (which came to light in 2018 and prompted the FTC orders), in which an academic researcher took data from tens of millions of Facebook users collected through online ‘personality tests’ and gave it to a UK political consultancy that worked on behalf of Donald Trump and the Brexit campaign. Another example of abuse of data is the case of Clearview AI, which used scraping to produce a huge photographic database to allow federal and state law-enforcement agencies to identify individuals.

These incidents have led tech companies to design systems to prevent misuse — but such systems also prevent research necessary for oversight and scrutiny. To ensure that platforms act fairly and benefit society, there must be ways to protect user data and allow independent oversight.

Friday, March 20, 2020

Oceanside council approves its first ethics code

Oceanside Civic CenterPhil Diehl
San Diego Union Tribune
Originally posted 1 March 20

Facing a public backlash over infighting, campaign contributions and alleged conflicts of interest, the Oceanside City Council unanimously approved its first code of ethics.

“This is a start,” said Councilwoman Esther Sanchez before Wednesday’s vote. The need for a policy is evident from the efforts underway to recall two council members (including herself) and for a referendum to overturn the council’s recent approval of a controversial Morro Hills development project, she said.

“We need to respect each other, and we need to respect the public,” Sanchez said, noting that she too at times has been critical of her fellow council members. “Sometimes it gets personal ... we need to do better.”

Residents said the policy should go further to include more specifics and penalties. Some suggested the city should limit campaign contributions, or not allow council members to vote on projects proposed by developers who contribute to their election campaigns.

The info is here.

Thursday, June 29, 2017

When is a leak ethical?

Cassandra Burke Robertson
The Conversation
Originally published June 12, 2017

Here is an excerpt:

Undoubtedly, leaking classified information violates the law. For some individuals, such as lawyers, leaking unclassified but still confidential information may also violate the rules of professional conduct.

But when is it ethical to leak?

Public interest disclosures

I am a scholar of legal ethics who has studied ethical decision-making in the political sphere.

Research has found that people are willing to blow the whistle when they believe that their organization has engaged in “corrupt and illegal conduct.” They may also speak up to prevent larger threats to cherished values, such as democracy and the rule of law. Law professor Kathleen Clark uses the phrase “public interest disclosures” to refer to such leaks.

Scholars who study leaking suggest that it can indeed be ethical to leak when the public benefit of the information is strong enough to outweigh the obligation to keep it secret.

The article is here.

Sunday, October 5, 2014

Whistleblowing and the Bioethicist’s Public Obligations

By D. Robert MacDougall
Cambridge Quarterly of Healthcare Ethics / Volume 23 / Issue 04 / October 2014, pp 431-442

Abstract:

Bioethicists are sometimes thought to have heightened obligations by virtue of the fact that their professional role addresses ethics or morals. For this reason it has been argued that bioethicists ought to “whistleblow”—that is, publicly expose the wrongful or potentially harmful activities of their employer—more often than do other kinds of employees. This article argues that bioethicists do indeed have a heightened obligation to whistleblow, but not because bioethicists have heightened moral obligations in general. Rather, the special duties of bioethicists to act as whistleblowers are best understood by examining the nature of the ethical dilemma typically encountered by private employees and showing why bioethicists do not encounter this dilemma in the same way. Whistleblowing is usually understood as a moral dilemma involving conflicting duties to two parties: the public and a private employer. However, this article argues that this way of understanding whistleblowing has the implication that professions whose members identify their employer as the public—such as government employees or public servants—cannot consider whistleblowing a moral dilemma, because obligations are ultimately owed to only one party: the public. The article contends that bioethicists—even when privately employed—are similar to government employees in the sense that they do not have obligations to defer to the judgments of those with private interests. Consequently, bioethicists may be considered to have a special duty to whistleblow, although for different reasons than those usually cited.

The entire article is here, behind a paywall.