People believe misinformation is a threat because they assume others are gullible

Altay, S., & Acerbi, A. (2023).

New Media & Society, 0(0).

https://doi.org/10.1177/14614448231153379

Abstract

Alarmist narratives about the flow of misinformation and its negative consequences have gained traction in recent years. If these fears are to some extent warranted, the scientific literature suggests that many of them are exaggerated. Why are people so worried about misinformation? In two pre-registered surveys conducted in the United Kingdom (Nstudy_1 = 300, Nstudy_2 = 300) and replicated in the United States (Nstudy_1 = 302, Nstudy_2 = 299), we investigated the psychological factors associated with perceived danger of misinformation and how it contributes to the popularity of alarmist narratives on misinformation. We find that the strongest, and most reliable, predictor of perceived danger of misinformation is the third-person effect (i.e. the perception that others are more vulnerable to misinformation than the self) and, in particular, the belief that “distant” others (as opposed to family and friends) are vulnerable to misinformation. The belief that societal problems have simple solutions and clear causes was consistently, but weakly, associated with perceived danger of online misinformation. Other factors, like negative attitudes toward new technologies and higher sensitivity to threats, were inconsistently, and weakly, associated with perceived danger of online misinformation. Finally, we found that participants who report being more worried about misinformation are more willing to like and share alarmist narratives on misinformation. Our findings suggest that fears about misinformation tap into our tendency to view other people as gullible.

My thoughts:

The authors conducted a study in the United Kingdom. They found that people who believed that others were more gullible than themselves were also more likely to perceive misinformation as a threat. This relationship was independent of other factors such as people's political beliefs, media consumption habits, and trust in institutions.

The authors argue that this finding suggests that people's concerns about misinformation may be rooted in their own biases about the intelligence and critical thinking skills of others. They also suggest that this bias may make people more likely to share and spread misinformation themselves.

The authors conclude by calling for more research on the role of bias in people's perceptions of misinformation. They also suggest that interventions to reduce misinformation should address people's biases about the gullibility of others.

One implication of this research is that people who are concerned about misinformation should be mindful of their own biases. It is important to remember that everyone is vulnerable to misinformation, regardless of their intelligence or education level. We should all be critical of the information we encounter online and be careful about sharing things that we are not sure are true.

Generation XXX

The Economist
Originally published September 26, 2015

Here is an excerpt:

Whenever pornography becomes more available, it sparks a moral panic. After the advent of girlie magazines in the 1950s, and X-rated rental films in the 1980s, campaigners claimed that porn would dent women’s status, stoke sexual violence and lead men to abandon the search for a mate in favour of private pleasures. Disquiet about the effects of online pornography is once more rising (see article). Most of it is now free. As commercial producers fight over scarce revenue, their wares are becoming more extreme. Because of smartphones, tablets and laptops, hardcore material can be accessed privately by anyone. The result is that many teenagers today have seen a greater number and variety of sex acts than the most debauched Mughal emperor managed in a lifetime.

The entire article is here.

Moral Panic: Who Benefits From Public Fear?

By Scott Bohn
Psychology Today Blog
Originally published July 20, 2015

Here is an excerpt:

Moral panics arise when distorted mass media campaigns are used to create fear, reinforce stereotypes and exacerbate pre-existing divisions in the world, often based on race, ethnicity and social class.

Additionally, moral panics have three distinguishing characteristics.  First, there is a focused attention on the behavior, whether real or imagined, of certain individuals or groups that are transformed into what Cohen referred to as “folk devils” by the mass media. This is accomplished when the media strip these folk devils of all favorable characteristics and apply exclusively negative ones.

Second, there is a gap between the concern over a condition and the objective threat it poses. Typically, the objective threat is far less than popularly perceived due to how it is presented by authorities.

Third, there is a great deal of fluctuation over time in the level of concern over a condition. The typical pattern begins with the discovery of the threat, followed by a rapid rise and then peak in public concern, which then subsequently, and often abruptly, subsides.

Finally, public hysteria over a perceived problem often results in the passing of legislation that is highly punitive, unnecessary, and serves to justify the agendas of those in positions of power and authority.

The entire article is here.

Wall Street Is Not a Death Trap

By Sally L. Satel
Bloomberg News
Originally posted March 31, 2014

After the suicides of eight people in the global financial sector over six months, investment banks have come under pressure to pay more attention to the mental health of their employees. The high-stress, competitive environment -- with its unpredictably punishing workweeks -- are seen as creating the conditions for pushing some people over the edge.

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In answer to the question raised in a recent Fortune magazine article, no, there isn't a suicide contagion on Wall Street. Rather, the handful of suicides, tragic as each one is, involved the segment of the population most at risk: white men, particularly over 50.

The entire article is here.

How we were fooled into thinking that sexual predators lurk everywhere

By Dana Boyd
From It’s Complicated: The Social Lives of Networked Teens
Published by Yale University Press

Here are two excerpts:

As moral panics about child safety take hold, politicians feel that they should take action—or at least capitalize on the appearance of doing so. They regularly campaign over safety issues and implement or expand laws targeted at curtailing the freedoms of minors. In the 1980s and 1990s, this included curfew laws, anti-loitering laws, and truancy laws. To expunge teens from public places, cities and towns limited where, when, and for how long teens could gather or hang out in public places. Many believed that curfew laws would combat crime; a 1997 survey of US mayors found that 88 percent believed that youth curfews reduced crime. It did not. As researchers began to examine the effects of these laws, they found that there was no correlation between curfews and youth crime. After analyzing the data, sociologist Michael Males concluded that authority figures use curfews more as a symbol of social control than an actual crime deterrent.

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Through social media, teenagers have created digital streets that help define the networked publics in which they gather. In an effort to address online safety concerns, most adults respond by trying to quarantine youth from adults, limit teens’ engagement online, or track teens’ every move. Rhetoric surrounding online predation is used to drum up fear and justify isolation. But neither restrictions nor either adult or institutional surveillance will help those who are seriously struggling.

The entire chapter is here.

Thanks to Gary Schoener for this information.