The Collapse of Self-Worth in the Digital Age

Thea Lim

thewalrus.com

Originally published 17 Sept 24

Here is an excerpt:

When I was twelve, I used to roller-skate in circles for hours. I was at another new school, the odd man out, bullied by my desk mate. My problems were too complex and modern to explain. So I skated across parking lots, breezeways, and sidewalks, I listened to the vibration of my wheels on brick, I learned the names of flowers, I put deserted paths to use. I decided for myself each curve I took, and by the time I rolled home, I felt lighter. One Saturday, a friend invited me to roller-skate in the park. I can still picture her in green protective knee pads, flying past. I couldn’t catch up, I had no technique. There existed another scale to evaluate roller skating, beyond joy, and as Rollerbladers and cyclists overtook me, it eclipsed my own. Soon after, I stopped skating.

Years ago,  I worked in the backroom of a Tower Records. Every few hours, my face-pierced, gunk-haired co-workers would line up by my workstation, waiting to clock in or out. When we typed in our staff number at 8:59 p.m., we were off time, returned to ourselves, free like smoke.

There are no words to describe the opposite sensations of being at-our-job and being not-at-our-job even if we know the feeling of crossing that threshold by heart. But the most essential quality that makes a job a job is that when we are at work, we surrender the power to decide the worth of what we do. At-job is where our labour is appraised by an external meter: the market. At-job, our labour is never a means to itself but a means to money; its value can be expressed only as a number—relative, fluctuating, out of our control. At-job, because an outside eye measures us, the workplace is a place of surveillance. It’s painful to have your sense of worth extracted. For Marx, the poet of economics, when a person’s innate value is replaced with exchange value, it is as if we’ve been reduced to “a mere jelly.”

The article is here.

Here are some thoughts:

The article examines how the pervasive influence of algorithms and digital metrics is eroding our intrinsic sense of value, particularly in artistic endeavors. Thea Lim traces her own experience as a novelist who, despite finding immense satisfaction in her craft, becomes consumed by external measures of success, ultimately leading to a sense of alienation and diminished self-worth. Lim argues that this phenomenon is not unique to artists but is affecting everyone as the digital realm increasingly quantifies our lives, reducing our experiences and relationships to data points and rankings. The article's purpose is to raise awareness about this insidious effect and encourage readers to resist the external validation system that digital technology has created, reclaiming their inner sense of worth and autonomy.

Privacy and digital ethics after the pandemic

Carissa Véliz

Nature Electronics

VOL 4 | January 2022, 10, 11.

The coronavirus pandemic has permanently changed our relationship with technology, accelerating the drive towards digitization. While this change has brought advantages, such as increased opportunities to work from home and innovations in e-commerce, it has also been accompanied with steep drawbacks,

which include an increase in inequality and undesirable power dynamics.

Power asymmetries in the digital age have been a worry since big tech became big.  Technophiles have often argued that if users are unhappy about online services, they can always opt-out. But opting-out has not felt like a meaningful alternative for years for at least two reasons.  

First, the cost of not using certain services can amount to a competitive disadvantage — from not seeing a job advert to not having access to useful tools being used by colleagues. When a platform becomes too dominant, asking people not to use it is like asking them to refrain from being full participants in society. Second, platforms such as Facebook and Google are unavoidable — no one who has an online life can realistically steer clear of them. Google ads and their trackers creep throughout much of the Internet, and Facebook has shadow profiles on netizens even when they have never had an account on the platform.

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Reasons for optimism

Despite the concerning trends regarding privacy and digital ethics during the pandemic, there are reasons to be cautiously optimistic about the future.  First, citizens around the world are increasingly suspicious of tech companies, and are gradually demanding more from them. Second, there is a growing awareness that the lack of privacy ingrained in current apps entails a national security risk, which can motivate governments into action. Third, US President Joe Biden seems eager to collaborate with the international community, in contrast to his predecessor. Fourth, regulators in the US are seriously investigating how to curtail tech’s power, as evidenced by the Department of Justice’s antitrust lawsuit against Google and the Federal Trade Commission’s (FTC) antitrust lawsuit against Facebook.  Amazon and YouTube have also been targeted by the FTC for a privacy investigation. With discussions of a federal privacy law becoming more common in the US, it would not be surprising to see such a development in the next few years. Tech regulation in the US could have significant ripple effects elsewhere.

The info is here.

Can Our Brains Handle the Information Age?

An Interview with Daniel Levitin
By Bret S. Stetka
Medscape
Originally posted September 24, 2014

In his new book, The Organized Mind, best-selling author and neuroscientist Daniel Levitin, PhD, discusses our brain's ability—or lack thereof—to process the dizzying flow of information brought on us by the digital age. Dr Levitin also suggests numerous ways of organizing mass information to make it more manageable. Medscape recently spoke with Dr Levitin about the neuroscience of information processing as well as approaches potentially useful to overworked clinicians.

The Fear of Information

Medscape: Your new book discusses how throughout history humans have been suspicious of increased access to information, from the printing press back to the first Sumerian writings. But I think most would agree that these were positive advancements. Do you think the current digital age weariness expressed by many is more of the same and that today's rapid technological progression will end up being a positive development for humanity? Or has the volume of data out there just gotten too big for the human brain to handle?

Dr Levitin: I have two minds about this. On one hand, there is this "same as it ever was" kind of complaint cycle. Seneca complained at the time of the ancient Greeks about the invention of writing—that it was going to weaken men's minds because they would no longer engage in thoughtful conversation. You couldn't interrogate the person who was telling you something, meaning that lies could be promulgated more easily and passed from generation to generation.

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If we look back at our evolutionary history, the amount of information that existed in the world just a few thousand years ago was really just a small percentage of what exists now. By some estimates, the amount of scientific and medical information produced in the last 25 years is equal to all of the information in all of human history up to that point.

The human brain can really only attend to a few things at once, so I think we are reaching a point where we have to figure out how to filter information so that we can use it more intelligently and not be distracted by irrelevant information. Studies show that people who are given more information in certain situations tend to make poorer decisions because they become distracted or overwhelmed by the irrelevant information.

The entire interview is here.

Rebooting Philosophy

By Luciano Floridi
Oxford University Press's Blog
Originally published July 12, 2014

Here is an excerpt:

Philosophy is a bit like a computer with a memory leak. It starts well, dealing with significant and serious issues that matter to anyone. Yet, in time, its very success slows it down. Philosophy begins to care more about philosophers’ questions than philosophical ones, consuming increasing amount of intellectual attention. Scholasticism is the ultimate freezing of the system, the equivalent of Windows’ “blue screen of death”; so many resources are devoted to internal issues that no external input can be processed anymore, and the system stops. The world may be undergoing a revolution, but the philosophical discourse remains detached and utterly oblivious. Time to reboot the system.

Philosophical “rebooting” moments are rare. They are usually prompted by major transformations in the surrounding reality.

The entire article is here.

Beijing shuts down thousands of websites in online pornography purge

By Tom Paine
The Independent
Originally published April 21, 2014

The Chinese government has shut down thousands of websites and social media sites in a bid to purge the internet of online pornography, it was revealed today.

The nation’s state media services announced the progress of its ‘Cleaning the Web 2014’ campaign today, which has resulted in the closure of 110 websites and more than 3,300 accounts containing ‘obscene’ material since January.

The entire article is here.

Seeking and Finding Our Clients on the Internet: Boundary Considerations in Cyberspace

Kolmes, K. & Taube. D. O. (2012). Seeking and Finding Our Clients on the Internet: Boundary 

Considerations in Cyberspace. Professional Psychology: Research and Practice 

Advance online publication. doi: 10.1037/a0029958 

Abstract 

As psychologists and clients increasingly use the Internet for personal and professional activities, they run the risk of having more incidental contacts online. This survey examined the experiences of 227 mental health professionals of various disciplines and training levels about both accidental and intentional experiences encountering client information on the Internet. One hundred and nine participants intentionally sought information about current clients in noncrisis situations, and 63 participants accidentally discovered client information on the Internet. This paper explores how clinicians responded to these encounters and clinicians’ beliefs about how they influenced treatment. Recommendations are made for how mental health professionals may begin to address such issues in the clinical relationship. 

The entire article is here.