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Thursday, March 31, 2016

'Body Hacking' Movement Rises Ahead Of Moral Answers

Eyder Peralta
NPR
Originally published 10, 2016

Here is an excerpt:

Sometimes, he said, technology moves too fast and outpaces accepted social boundaries — not to mention laws. He argued that was part of the reason why early wearers of Google Glass were called "glassholes."

"It created a social misunderstanding," Salvador said. "You didn't know what was going on."

To Salvador, the boundaries of acceptance are a matter of our social philosophy, an area that he argued was driven by esoteric discourse without tangible moral and ethical recommendations.

The philosophers, he said, are letting us down.

Alva Noë, a philosopher at the University of California, Berkeley and a contributor to NPR's 13.7: Cosmos and Culture blog, has written extensively on what he calls "cyborgian naturalness." He disagreed that the modern philosophers dropped the ball, saying that tackling the matter would involve unpacking two questions:

  1. Is it OK to cut into human bodies for these kinds of experiments?
  2. How much tolerance should society have for artificially enhancing the body?

To the first question, Noë said he found the "body hacking" experimentation on humans "ethically disturbing" and couldn't fathom a doctor or any other scientists conducting these kinds of operations.

The second question was more complicated.

The article is here.