Simon Makin
Scientific American
Originally published on March 1, 2017
Here is an excerpt:
A number of studies have shown that seeing a peer behave unethically increases people's dishonesty in laboratory tests. What is much harder to investigate is how this kind of influence operates at a societal level. But that is exactly what behavioral economists Simon Gächter of the University of Nottingham in England and Jonathan Schulz of Yale University set out to do in a study published in March 2016 in Nature. Their findings suggest that corruption not only harms a nation's prosperity but also shapes the moral behavior of its citizens. The results have implications for interventions aimed at tackling corruption.
The researchers developed a measure of corruption by combining three widely used metrics that capture levels of political fraud, tax evasion and corruption in a given country. “We wanted to get a really broad index, including many different aspects of rule violations,” Schulz says. They then conducted an experiment involving 2,568 participants from 23 nations. Participants were asked to roll a die twice and report the outcome of only the first roll. They received a sum of money proportional to the number reported but got nothing for rolling a six. Nobody else saw the die, so participants were free to lie about the outcome.
The article is here.
Wednesday, April 12, 2017
Why People Continue to Believe Objectively False Things
Amanda Taub and Brendan Nyhan
New York Times - The Upshot
Originally posted March 22, 2017
Here is an excerpt:
Even when myths are dispelled, their effects linger. The Boston College political scientist Emily Thorson conducted a series of studies showing that exposure to a news article containing a damaging allegation about a fictional political candidate caused people to rate the candidate more negatively even when the allegation was corrected and people believed it to be false.
There are ways to correct information more effectively. Adam Berinsky of M.I.T., for instance, found that a surprising co-partisan source (a Republican member of Congress) was the most effective in reducing belief in the “death panel” myth about the Affordable Care Act.
But in the wiretapping case, Republican lawmakers have neither supported Mr. Trump’s wiretap claims (which could risk their credibility) nor strenuously opposed them (which could prompt a partisan backlash). Instead, they have tried to shift attention to a different political narrative — one that suits the partisan divide by making Mr. Obama the villain of the piece. Rather than focusing on the wiretap allegation, they have sought to portray the House Intelligence Committee hearings on Russian interference in the election as an investigation into leaks of classified information.
The article is here.
New York Times - The Upshot
Originally posted March 22, 2017
Here is an excerpt:
Even when myths are dispelled, their effects linger. The Boston College political scientist Emily Thorson conducted a series of studies showing that exposure to a news article containing a damaging allegation about a fictional political candidate caused people to rate the candidate more negatively even when the allegation was corrected and people believed it to be false.
There are ways to correct information more effectively. Adam Berinsky of M.I.T., for instance, found that a surprising co-partisan source (a Republican member of Congress) was the most effective in reducing belief in the “death panel” myth about the Affordable Care Act.
But in the wiretapping case, Republican lawmakers have neither supported Mr. Trump’s wiretap claims (which could risk their credibility) nor strenuously opposed them (which could prompt a partisan backlash). Instead, they have tried to shift attention to a different political narrative — one that suits the partisan divide by making Mr. Obama the villain of the piece. Rather than focusing on the wiretap allegation, they have sought to portray the House Intelligence Committee hearings on Russian interference in the election as an investigation into leaks of classified information.
The article is here.
Tuesday, April 11, 2017
Welcker v. Georgia Board of Examiners of Psychologists
Legal Decision
Synopsis: Georgia State Board of Psychology is permitted to deny a license to an applicant, when the applicant's doctoral program does not meet the residency requirement, and, without substantial hardship.
Here are two excerpts:
Neither the Board's decision to deny Welcker a license nor their denial of her petition for waiver can be considered a contested case. Georgia law allows the denial of a license without a hearing where an applicant fails to show that she has met all the qualifications for that license. OCGA § 43-1-19 (a). Therefore, because no hearing was required by law before the denial of Welcker's license, the Board's denial of Welcker's license application does not present a contested case subject to judicial review.
The Board's decision to deny a petition for waiver also cannot be considered a contested case. OCGA § 43-1-19 (j) explicitly states that the "refusal to issue a previously denied license" shall not be considered a contested case under the Administrative Procedure Act and "notice and hearing with the meaning of the [Act] shall not be required"; however, the applicant "shall be allowed to appear before the board if he or she so requests." Nevertheless, such rulings are expressly made subject to judicial review under OCGA § 50-13-9.1 (f), which provides that "[t]he agency's decision to deny a petition for variance or waiver shall be subject to judicial review in accordance with Code Section 50-13-19."
(cut)
The Board denied Welcker's petition for waiver on two grounds: (1) her failure to meet the appropriate residency requirements "as per the Board rules in effect in 2007" and (2) her failure to prove a substantial hardship resulting from strict application of the rule.
The ruling is here.
Synopsis: Georgia State Board of Psychology is permitted to deny a license to an applicant, when the applicant's doctoral program does not meet the residency requirement, and, without substantial hardship.
Here are two excerpts:
Neither the Board's decision to deny Welcker a license nor their denial of her petition for waiver can be considered a contested case. Georgia law allows the denial of a license without a hearing where an applicant fails to show that she has met all the qualifications for that license. OCGA § 43-1-19 (a). Therefore, because no hearing was required by law before the denial of Welcker's license, the Board's denial of Welcker's license application does not present a contested case subject to judicial review.
The Board's decision to deny a petition for waiver also cannot be considered a contested case. OCGA § 43-1-19 (j) explicitly states that the "refusal to issue a previously denied license" shall not be considered a contested case under the Administrative Procedure Act and "notice and hearing with the meaning of the [Act] shall not be required"; however, the applicant "shall be allowed to appear before the board if he or she so requests." Nevertheless, such rulings are expressly made subject to judicial review under OCGA § 50-13-9.1 (f), which provides that "[t]he agency's decision to deny a petition for variance or waiver shall be subject to judicial review in accordance with Code Section 50-13-19."
(cut)
The Board denied Welcker's petition for waiver on two grounds: (1) her failure to meet the appropriate residency requirements "as per the Board rules in effect in 2007" and (2) her failure to prove a substantial hardship resulting from strict application of the rule.
The ruling is here.
The Associations between Ethical Organizational Culture,Burnout, and Engagement: A Multilevel Study
Mari Huhtala, Asko Tolvanen, Saija Mauno, and Taru Feldt
J Bus Psychol
DOI 10.1007/s10869-014-9369-2
Abstract/Purpose
Ethical culture is a specific form of organizational culture (including values and systems that can promote ethical behavior), and as such a socially constructed phenomenon. However, no previous studies have investigated the degree to which employees’ perceptions of their organization’s ethical culture are shared within work units (departments), which was the first aim of this study. In addition, we studied the associations between ethical culture and occupational well-being (i.e., burnout and work engagement) at both the individual and work-unit levels.
Design/Methodology/Approach
The questionnaire data were gathered from 2,146 respondents with various occupations in 245 different work units in one public sector organization. Ethical organizational culture was measured with the corporate ethical virtues scale, including eight sub-dimensions.
Findings
Multilevel structural equation modeling showed that 12–27 % of the total variance regarding the dimensions of ethical culture was explained by departmental homogeneity (shared experiences). At both the within and between levels, higher perceptions of ethical culture associated with lower burnout and higher work engagement.
Implications
The results suggest that organizations should support ethical practices at the work-unit level, to enhance work engagement, and should also pay special attention to work units with a low ethical culture because these work environments can expose employees to burnout.
Originality/Value
This is one of the first studies to find evidence of an association between shared experiences of ethical culture and collective feelings of both burnout and work engagement.
A copy of the article is here.
J Bus Psychol
DOI 10.1007/s10869-014-9369-2
Abstract/Purpose
Ethical culture is a specific form of organizational culture (including values and systems that can promote ethical behavior), and as such a socially constructed phenomenon. However, no previous studies have investigated the degree to which employees’ perceptions of their organization’s ethical culture are shared within work units (departments), which was the first aim of this study. In addition, we studied the associations between ethical culture and occupational well-being (i.e., burnout and work engagement) at both the individual and work-unit levels.
Design/Methodology/Approach
The questionnaire data were gathered from 2,146 respondents with various occupations in 245 different work units in one public sector organization. Ethical organizational culture was measured with the corporate ethical virtues scale, including eight sub-dimensions.
Findings
Multilevel structural equation modeling showed that 12–27 % of the total variance regarding the dimensions of ethical culture was explained by departmental homogeneity (shared experiences). At both the within and between levels, higher perceptions of ethical culture associated with lower burnout and higher work engagement.
Implications
The results suggest that organizations should support ethical practices at the work-unit level, to enhance work engagement, and should also pay special attention to work units with a low ethical culture because these work environments can expose employees to burnout.
Originality/Value
This is one of the first studies to find evidence of an association between shared experiences of ethical culture and collective feelings of both burnout and work engagement.
A copy of the article is here.
Monday, April 10, 2017
A Scholarly Sting Operation Shines a Light on ‘Predatory’ Journals
Gina Kolata
The New York Times
Originally posted March 22, 2017
Here is an excerpt:
Yet, when Dr. Fraud applied to 360 randomly selected open-access academic journals asking to be an editor, 48 accepted her and four made her editor in chief. She got two offers to start a new journal and be its editor. One journal sent her an email saying, “It’s our pleasure to add your name as our editor in chief for the journal with no responsibilities.”
Little did they know that they had fallen for a sting, plotted and carried out by a group of researchers who wanted to draw attention to and systematically document the seamy side of open-access publishing. While those types of journals began with earnest aspirations to make scientific papers available to everyone, their proliferation has had unintended consequences.
Traditional journals typically are supported by subscribers who pay a fee while authors pay nothing to be published. Nonsubscribers can only read papers if they pay the journal for each one they want to see.
Open-access journals reverse that model. The authors pay and the published papers are free to anyone who cares to read them.
Publishing in an open-access journal can be expensive — the highly regarded Public Library of Science (PLOS) journals charge from $1,495 to $2,900 to publish a paper, with the fee dependent on which of its journals accepts the paper.
Not everyone anticipated what would happen next, or to what extent it would happen.
The article is here.
The New York Times
Originally posted March 22, 2017
Here is an excerpt:
Yet, when Dr. Fraud applied to 360 randomly selected open-access academic journals asking to be an editor, 48 accepted her and four made her editor in chief. She got two offers to start a new journal and be its editor. One journal sent her an email saying, “It’s our pleasure to add your name as our editor in chief for the journal with no responsibilities.”
Little did they know that they had fallen for a sting, plotted and carried out by a group of researchers who wanted to draw attention to and systematically document the seamy side of open-access publishing. While those types of journals began with earnest aspirations to make scientific papers available to everyone, their proliferation has had unintended consequences.
Traditional journals typically are supported by subscribers who pay a fee while authors pay nothing to be published. Nonsubscribers can only read papers if they pay the journal for each one they want to see.
Open-access journals reverse that model. The authors pay and the published papers are free to anyone who cares to read them.
Publishing in an open-access journal can be expensive — the highly regarded Public Library of Science (PLOS) journals charge from $1,495 to $2,900 to publish a paper, with the fee dependent on which of its journals accepts the paper.
Not everyone anticipated what would happen next, or to what extent it would happen.
The article is here.
Citigroup Has an On-call Ethicist to Help It Solve Moral Issues
Alana Abramson
Fortune Magazine
Originally posted March 17, 2017
It turns out that Citigroup has an on-call ethicist to handle issues around the intersection of banking, finance, and morality.
The bank has worked with Princeton University Professor David Miller for the past three years, according to the Wall Street Journal. His role includes providing advice to top executives and reviewing topics and projects they have concerns about.
Miller was brought on, according to the Journal, by Citigroup CEO Michael Corbat, who felt the role was necessary after learning about employees' hesitations to voice concerns about wrongdoings, and public perceptions of banks.
The article is here.
Fortune Magazine
Originally posted March 17, 2017
It turns out that Citigroup has an on-call ethicist to handle issues around the intersection of banking, finance, and morality.
The bank has worked with Princeton University Professor David Miller for the past three years, according to the Wall Street Journal. His role includes providing advice to top executives and reviewing topics and projects they have concerns about.
Miller was brought on, according to the Journal, by Citigroup CEO Michael Corbat, who felt the role was necessary after learning about employees' hesitations to voice concerns about wrongdoings, and public perceptions of banks.
The article is here.
Sunday, April 9, 2017
Are You Creeped Out by the Idea of a “Moral Enhancement” Pill?
Vanessa Rampton
Slate.com
Originally posted March 20, 2017
Here is an excerpt:
In its broad outlines, the idea of moral bioenhancement is as follows: Once we understand the biological and genetic influences on moral decision-making and judgments, we can enhance (read: improve) them with drugs, surgery, or other devices. A “morality pill” could shore up self-control, empathy, benevolence, and other desirable characteristics while discouraging tendencies toward violent aggression or racism. As a result, people might be kinder to their families, better members of their communities, and better able to address some of the world’s biggest problems such as global inequality, environmental destruction, and war.
In fact, the attempts of parents, educators, friends, philosophers, and therapists to make people behave better are already getting a boost from biology and technology. Recent studies have shown that neurological and genetic characteristics influence moral decision-making in more or less subtle ways. Some behaviors, like violent aggression, drug abuse and addiction, and the likelihood of committing a crime have been linked to genetic variables as well as specific brain chemicals such as dopamine. Conversely, evidence suggests that our ability to be empathetic, our tolerance of other racial groups, and our sensitivity to fairness all have their roots in biology. Assuming cutting-edge developments in neuroscience and genetics have been touted as able to crack the morality code, the search for a morality pill will only continue apace.
The article is here.
Slate.com
Originally posted March 20, 2017
Here is an excerpt:
In its broad outlines, the idea of moral bioenhancement is as follows: Once we understand the biological and genetic influences on moral decision-making and judgments, we can enhance (read: improve) them with drugs, surgery, or other devices. A “morality pill” could shore up self-control, empathy, benevolence, and other desirable characteristics while discouraging tendencies toward violent aggression or racism. As a result, people might be kinder to their families, better members of their communities, and better able to address some of the world’s biggest problems such as global inequality, environmental destruction, and war.
In fact, the attempts of parents, educators, friends, philosophers, and therapists to make people behave better are already getting a boost from biology and technology. Recent studies have shown that neurological and genetic characteristics influence moral decision-making in more or less subtle ways. Some behaviors, like violent aggression, drug abuse and addiction, and the likelihood of committing a crime have been linked to genetic variables as well as specific brain chemicals such as dopamine. Conversely, evidence suggests that our ability to be empathetic, our tolerance of other racial groups, and our sensitivity to fairness all have their roots in biology. Assuming cutting-edge developments in neuroscience and genetics have been touted as able to crack the morality code, the search for a morality pill will only continue apace.
The article is here.
Saturday, April 8, 2017
Evangelicals Are Aiding and Abetting the Deconstruction of Morality
Marvin Thompson
christianpost.com
Originally posted April 3, 2017
The LA Times Editorial on April 2, 2017, described Trump and his tactics during the presidential primaries and election as “…a narcissist and a demagogue who used fear and dishonesty to appeal to the worst in American voters.” This is not merely the judgement of a disappointed liberal media unable to come to terms with a devastating election loss, and is now inveighing against the President with unwarranted charges and innuendos. If the Church, and especially evangelical churches, take that view and ignore the many conservative voices, including many within the evangelical community and other Christians not self-identified as evangelicals, then our problems run much deeper that we think.
No, the LA Times’ conclusion is a commentary on the degradation of evangelical morality. Notice, the worst in American voters. Now, pause and let that sink in.
Do you get it? Do you see the gravity of the situation for a community that professes to stand on the infallible truth of the Gospel and on immutable biblical principles? No? Then consider that it is the evangelical vote that carried Trump through the primaries and over the top in the election. Do you see it now?
Not yet? Then consider, further, what we know about Trump, about his lack of a moral compass and his unabashed embrace of it; his disrespect of others, be they male or female or disabled; his willful mendacity; his contempt for God, despite what Paula White, Dobson, et al claim about his so-called conversion (where is the evidence, as evangelicals like to ask?); his catalyzing effect on the worst racist elements of society; his promotion of hatred and violence; his utter lack of empathy for the poor and less fortunate. Nothing has changed since his election as President. Except, he now has the power to propagate his warped morality. This power was given to him by the evangelicals. Does that make it any clearer?
The blog post is here.
christianpost.com
Originally posted April 3, 2017
The LA Times Editorial on April 2, 2017, described Trump and his tactics during the presidential primaries and election as “…a narcissist and a demagogue who used fear and dishonesty to appeal to the worst in American voters.” This is not merely the judgement of a disappointed liberal media unable to come to terms with a devastating election loss, and is now inveighing against the President with unwarranted charges and innuendos. If the Church, and especially evangelical churches, take that view and ignore the many conservative voices, including many within the evangelical community and other Christians not self-identified as evangelicals, then our problems run much deeper that we think.
No, the LA Times’ conclusion is a commentary on the degradation of evangelical morality. Notice, the worst in American voters. Now, pause and let that sink in.
Do you get it? Do you see the gravity of the situation for a community that professes to stand on the infallible truth of the Gospel and on immutable biblical principles? No? Then consider that it is the evangelical vote that carried Trump through the primaries and over the top in the election. Do you see it now?
Not yet? Then consider, further, what we know about Trump, about his lack of a moral compass and his unabashed embrace of it; his disrespect of others, be they male or female or disabled; his willful mendacity; his contempt for God, despite what Paula White, Dobson, et al claim about his so-called conversion (where is the evidence, as evangelicals like to ask?); his catalyzing effect on the worst racist elements of society; his promotion of hatred and violence; his utter lack of empathy for the poor and less fortunate. Nothing has changed since his election as President. Except, he now has the power to propagate his warped morality. This power was given to him by the evangelicals. Does that make it any clearer?
The blog post is here.
Friday, April 7, 2017
Informed Patient? Don’t bet on it
Mikkael Sekeres and Timothy Gilligan
The New York Times
Originally posted March 1, 2017
Here is an excerpt:
The secret is that informed consent in health care is commonly not-so-well informed. It might be a document we ask you to sign, at the behest of our lawyers, in case we end up in court if a bad outcome happens. Unfortunately, it’s often not really about informing you. In schools, teachers determine what students know through tests and homework. The standard is not whether the teacher has explained how to add, but instead whether the student can add. If we were truly invested in whether you were informed, we’d give you a quiz, or at least ask you to repeat back to us what you heard so we could assess its accuracy.
The article is here.
The New York Times
Originally posted March 1, 2017
Here is an excerpt:
The secret is that informed consent in health care is commonly not-so-well informed. It might be a document we ask you to sign, at the behest of our lawyers, in case we end up in court if a bad outcome happens. Unfortunately, it’s often not really about informing you. In schools, teachers determine what students know through tests and homework. The standard is not whether the teacher has explained how to add, but instead whether the student can add. If we were truly invested in whether you were informed, we’d give you a quiz, or at least ask you to repeat back to us what you heard so we could assess its accuracy.
The article is here.
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