World's First Self-Driving Taxis Debut in Singapore

Annabelle Liang and Dee-Ann Durbin
Associated Press
August 24, 2016

Here is an excerpt:

The service will start small — six cars now, growing to a dozen by the end of the year. The ultimate goal, say nuTonomy officials, is to have a fully self-driving taxi fleet in Singapore by 2018, which will help sharply cut the number of cars on Singapore's congested roads. Eventually, the model could be adopted in cities around the world, nuTonomy says.

For now, the taxis only will run in a 2.5-square-mile business and residential district called "one-north," and pick-ups and drop-offs will be limited to specified locations. And riders must have an invitation from nuTonomy to use the service. The company says dozens have signed up for the launch, and it plans to expand that list to thousands of people within a few months.

The article is here.

Driven to extinction? The ethics of eradicating mosquitoes with gene-drive technologies

Jonathan Pugh
J Med Ethics 2016;42:578-581

Abstract

Mosquito-borne diseases represent a significant global disease burden, and recent outbreaks of such diseases have led to calls to reduce mosquito populations. Furthermore, advances in ‘gene-drive’ technology have raised the prospect of eradicating certain species of mosquito via genetic modification. This technology has attracted a great deal of media attention, and the idea of using gene-drive technology to eradicate mosquitoes has been met with criticism in the public domain. In this paper, I shall dispel two moral objections that have been raised in the public domain against the use of gene-drive technologies to eradicate mosquitoes. The first objection invokes the concept of the ‘sanctity of life’ in order to claim that we should not drive an animal to extinction. In response, I follow Peter Singer in raising doubts about general appeals to the sanctity of life, and argue that neither individual mosquitoes nor mosquitoes species considered holistically are appropriately described as bearing a significant degree of moral status. The second objection claims that seeking to eradicate mosquitoes amounts to displaying unacceptable degrees of hubris. Although I argue that this objection also fails, I conclude by claiming that it raises the important point that we need to acquire more empirical data about, inter alia, the likely effects of mosquito eradication on the ecosystem, and the likelihood of gene-drive technology successfully eradicating the intended mosquito species, in order to adequately inform our moral analysis of gene-drive technologies in this context.

The article is here.

Report: Gardens employer of Pulse nightclub shooter fined $150k

Lulu Ramadan
PalmBeachPost.com
Originally posted September 10, 2016

The Palm Beach Gardens-based security company that employed the Orlando nightclub shooter Omar Mateen was ordered to pay “the largest fine issued in history” of the Florida Department of Agriculture and Consumer Services for falsley reporting psychological testing information, the Orlando Sentinel reports.

G4S Secure Solutions was issued the $151,400 fine Friday, after the department found that the psychologist listed on a form that allowed Mateen to carry a weapon was not practicing as a screener. A total of 1,514 forms submitted between 2006 and 2016 erroneously listed psychologist Carol Nudelman’s name.

The form that allowed Mateen to carry a gun as a security guard was dated Sept. 6, 2007, nearly two years after Nudelman had retired.

The article is here.

What is a moral epigenetic responsibility?

Charles Dupras & Vardit Ravitsky
BMJ Blog
Originally posted August 23, 2016

Epigenetics is a recent yet promising field of scientific research. It explores the influence of the biochemical environment (food, toxic pollutants) and the social environment (stress, child abuse, socio-economic status) on the expression of genes, i.e. on whether and how they will switch ‘on’ or ‘off’. Epigenetic modifications can have a significant impact on health and disease later in life. Most surprisingly, it was suggested that some epigenetic variants (or ‘epi-mutations’) acquired during one’s life could be transmitted to offspring, thus having long-term effects on the health of future generations.

Epigenetics is increasingly capturing the attention of social scientists and ethicists, because it brings attention to the importance of environmental exposure for the developing foetus and child as a risk factor for common diseases such as cardiovascular, diabetes, obesity, allergies and cancers. Scholars such as Hannah Landecker, Mark Rothstein and Maurizio Meloni have argued that epigenetics may be used to promote various arguments in ongoing debates on environmental and social justice, as well as intergenerational equity. Some even suggested that epigenetics could lead to novel ways of thinking about moral responsibilities for health.

The blog post is here.

New York State Bans Use of Unclaimed Dead as Cadavers Without Consent

By Nina Bernstein
The New York Times
Originally posted August 19, 2016

A bill that Gov. Andrew M. Cuomo of New York signed into law this week concerns the dead as much as the living and signals a big change in public attitudes about what one owes the other.

The law bans the use of unclaimed bodies as cadavers without written consent by a spouse or next of kin, or unless the deceased had registered as a body donor. It ends a 162-year-old system that has required city officials to appropriate unclaimed bodies on behalf of medical schools that teach anatomical dissection and mortuary schools that train embalmers.

The state’s medical schools recently announced that they were withdrawing their opposition to the measure, saying they would meet any shortfall in cadavers by expanding their programs for private body donations.

The article is here.

Supreme Court to Consider Legal Standard Drawn From ‘Of Mice and Men’

Adam Liptak
The New York Times
Originally published August 22, 2016

Here is an excerpt:

Under medical standards from 1992, endorsed in Judge Cochran’s 2004 opinion, Mr. Moore was not intellectually disabled, the appeals court said. The court added that the seven factors listed in the 2004 opinion weighed heavily against Mr. Moore. He had, for instance, worn a wig during the robbery and tried to hide his shotgun in two plastic bags, which prosecutors said was evidence of forethought and planning.

In dissent, Judge Elsa Alcala said the 1992 medical standards used by the majority were “outdated and erroneous.” As for the seven factors, she wrote that “the Lennie standard does not meet the requirements of the federal Constitution.”

“I would set forth a standard,” Judge Alcala wrote, “that does not include any reference to a fictional character.”

The article is here.

Heads or Tails: The Impact of a Coin Toss on Major Life Decisions and Subsequent Happiness

Steven D. Levitt
NBER Working Paper No. 22487
Issued in August 2016

Abstract

Little is known about whether people make good choices when facing important decisions. This paper reports on a large-scale randomized field experiment in which research subjects having difficulty making a decision flipped a coin to help determine their choice. For important decisions (e.g. quitting a job or ending a relationship), those who make a change (regardless of the outcome of the coin toss) report being substantially happier two months and six months later. This correlation, however, need not reflect a causal impact. To assess causality, I use the outcome of a coin toss. Individuals who are told by the coin toss to make a change are much more likely to make a change and are happier six months later than those who were told by the coin to maintain the status quo. The results of this paper suggest that people may be excessively cautious when facing life-changing choices.

The paper is here.

Ethicists unpack the argument for why doping should be kept out of sports

Olivia Goldhill
Quartz
Originally published August 21, 2016

Here is an excerpt:

Bioethicist Thomas Murray, who was chair of Ethical Issues Review Panel for the World Anti-Doping Agency for many years, says that doping “short-circuits the connection between talent, dedication, and performance in sport. It takes control and responsibility away from the athlete and gives it to the chemist or gene therapist or whoever’s manipulating the athlete’s body and physiology.”

Allowing doping would likely lead to a pharmaceutical race, with ever more effective drugs changing athletes’ ability. And even if athletes were able to take drugs safely under the supervision of doctors, Murray points out that still-growing teenagers mimicking their idols would face far greater risks.

Some sporting competitions might decide to allow certain drugs, he says, but to allow doping in the Olympics would make it impossible to compete without the help of pharmaceuticals.

The article is here.

Morality (Book Chapter)

Jonathan Haidt and Selin Kesebir
Handbook of Social Psychology. (2010) 3:III:22.

Here is a portion of the conclusion:

 The goal of this chapter was to offer an account of what morality really is, where it came from, how it works, and why McDougall was right to urge social psychologists to make morality one of their fundamental concerns. The chapter used a simple narrative device to make its literature review more intuitively compelling: It told the history of moral psychology as a fall followed by redemption. (This is one of several narrative forms that people spontaneously use when telling the stories of their lives [McAdams, 2006]). To create the sense of a fall, the chapter began by praising the ancients and their virtue - based ethics; it praised some early sociologists and psychologists (e.g., McDougall, Freud, and Durkheim) who had “ thick ” emotional and sociological conceptions of morality; and it praised Darwin for his belief that intergroup competition contributed to the evolution of morality. The chapter then suggested that moral psychology lost these perspectives in the twentieth century as many psychologists followed philosophers and other social scientists in embracing rationalism and methodological individualism. Morality came to be studied primarily as a set of beliefs and cognitive abilities, located in the heads of individuals, which helped individuals to solve quandaries about helping and hurting other individuals. In this narrative, evolutionary theory also lost something important (while gaining much else) when it focused on morality as a set of strategies, coded into the genes of individuals, that helped individuals optimize their decisions about cooperation and defection when interacting with strangers. Both of these losses or “ narrowings ” led many theorists to think that altruistic acts performed toward strangers are the quintessence of morality.

The book chapter is here.

This chapter is an excellent summary for students or those beginning to read on moral psychology.