Narrative Ethics

By James Phelan
the living handbook of narratology

Most recent revision on January 26, 2014

Definition

Narrative ethics explores the intersections between the domain of stories and storytelling and that of moral values. Narrative ethics regards moral values as an integral part of stories and storytelling because narratives themselves implicitly or explicitly ask the question, “How should one think, judge, and act—as author, narrator, character, or audience—for the greater good?”

Characteristic Questions and Positions

Investigations into narrative ethics have been diverse and wide-ranging, but they can be usefully understood as focused on one or more of four issues: (1) the ethics of the told; (2) the ethics of the telling; (3) the ethics of writing/producing; and (4) the ethics of reading/reception.

Questions about the ethics of the told focus on characters and events. Sample questions: What are the ethical dimensions of characters’ actions, especially the conflicts they face and the choices they make about those conflicts? What are the ethical dimensions of any one character’s interactions with other characters? How does a narrative’s plot signal its stance on the ethical issues faced by its characters?

The entire page is here.

Retractions in the scientific literature: is the incidence of research fraud increasing?

By R. Grant Steen
J Med Ethics 2011; 37:249-253 doi:10.1136/jme.2010.040923

Abstract

Scientific papers are retracted for many reasons including fraud (data fabrication or falsification) or error (plagiarism, scientific mistake, ethical problems). Growing attention to fraud in the lay press suggests that the incidence of fraud is increasing.

Introduction

Accusations that research is tainted by bias have become commonplace in the news media. The ClimateGate scandal arose when climate change critics hacked into a research database at the University of East Anglia, evaluated the data without authorisation and went public with accusations that data had been selectively published and perhaps even falsified.1 More recently, a scientist at Harvard has been accused of biasing or falsifying data that show tamarin monkeys can learn algebraic rules.

The entire article is here.

Scandal claims Japanese scientist's life

Coauthor of retracted stem cell research papers commits suicide, despite being cleared of research misconduct.

Aljazeera News
Originally posted August 5, 2014

A senior Japanese scientist embroiled in a stem-cell research scandal has apparently committed suicide, according to police.

Yoshiki Sasai had supervised and coauthored stem cell research papers that had to be retracted due to falsified contents.

The entire article is here.

Thousands of Inmates in Illinois sign up for Obamacare for MH Treatment

By Rick Pearson
The Chicago Tribune
Originally posted August 4, 2014

Cook County Sheriff Tom Dart, attempting to cope with what he says is a growing mental health crisis among inmates at the county jail, said up to 9,000 people who have been incarcerated have signed up for health insurance under the Affordable Care Act in an attempt to get the care they need.

“Systemically, over the course of decades, we’ve sort of carved back all the mental health services to the point where there is this question, we’ve carved it back to next to nothing,” Dart said on “The Sunday Spin” on WGN AM-720.

The entire story is here.

The Morality of Larks and Owls: Unethical Behavior Depends on Chronotype

Brian Gunia, Christopher Barnes, and Sunita Sah
The Morality of Larks and Owls: Unethical Behavior Depends on Chronotype as Well as Time-of-Day Psychological Science, Forthcoming
Georgetown McDonough School of Business Research Paper.

Abstract:    

The recently-documented “morning morality effect” indicates that people act most ethically in the morning because their energy wanes with the day. An estimated 40% of the population, however, experience increased energy levels later in the day. These “evening people,” we propose, should not show the morning morality effect. Instead, they should show the same or an increasing propensity toward ethicality in the evening. Two experiments supported this hypothesis, showing that people with a morning chronotype tend to behave more ethically in the morning than the evening, while people with an evening chronotype tend to behave more ethically in the evening than the morning. Thus, understanding when people will behave unethically may require an appreciation of both the person (chronotype) and the situation (time-of-day): a chronotype morality effect.

The entire article is here.

Are we journalists first?

The longstanding debate about whether and when a reporter can intervene in a story is rekindled in the age of inequality

By Alexis Fitts and Nicola Pring
Columbia Journal Review
Originally published July 1, l2014

Here are a few excerpts:

She watched children beg their way into play dates for the promise of a meal. She watched a teacher handing out apples be thronged by more hungry students than he could feed.

She never offered help. When a photographer she was working with gave a bag of groceries to one family, Nazario felt he had crossed an ethical line. “I think what was beaten into me early as a reporter was you don’t intervene or change a story that you’re writing about,” says Nazario. As she would patiently explain to each subject at the beginning of her reporting, she was there to observe, to tell a story that alerts the public to problems and hopefully motivates others to address those problems. It is a traditional notion of objectivity that has been American journalism’s defining ideal for more than a century.

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The irony is that Nazario’s story had real impact: Within 24 hours of its publication, child-abuse reports in Los Angeles County increased by 20 percent, and eventually rose 45 percent. The county ordered an audit of the Child Welfare Agency and reorganized its reporting hotlines. More federal and state funds were allocated to programs for addicted mothers. The story also improved the lives of the families she’d profiled: The county placed Tamika Triggs in a foster home; her mother was admitted to a choice rehabilitation program.

The entire story is here.

Thanks to Dr. Deborah Derrickson Kossmann for this story.

Editor's note: Clearly, psychologists face issues related to poverty, inequality, and emotional suffering. An ethical dilemma may emerge when a psychologist struggles with boundary issues while in their professional role.  These issues typically involve compassion overriding professional judgment and role.

Ancient Ethical Theory

By Richard Parry
The Stanford Encyclopedia of Philosophy
Substantial Revision August 13, 2014

While moral theory does not invent morality, or even reflection on it, it does try to bring systematic thinking to bear on the phenomenon. Ancient moral theory, however, does not attempt to be a comprehensive account of all the phenomena that fall under the heading of morality. Rather, assuming piecemeal opinions and practices, it tries to capture its underlying essence. It is the nature of such an enterprise to evaluate and criticize some of these opinions and practices but that is not its primary goal. Ancient moral theory tries to provide a reflective account of an essential human activity so one can grasp what is of fundamental importance in pursuing it. In historical order, the theories to be considered in this article are those of Socrates as presented in certain dialogues of Plato; Plato in the Republic; Aristotle; the Cynics; Cyrenaic hedonism; Epicurus; the Stoics; and Pyrrhonian skepticism.

The entire post is here.

California Revises Policy on Mentally Ill Inmates

By Erica Goode
The New York Times
August 2, 2014

Here is an excerpt:

The increasing number of mentally ill prisoners in prisons and jails across the country — in 2013, mentally ill prisoners made up just over 28 percent of California’s prison population — has raised questions about their treatment in corrections systems poorly equipped to deal with psychiatric symptoms. Mentally ill inmates, whose challenging behavior often leads to their placement in solitary confinement, are frequent targets for a cell extraction — the forcible removal of an inmate from a cell by a tactical team equipped with Tasers, pepper spray or other less-lethal weapons — or for other uses of force by guards.

Judge Karlton, in his April order, ruled that the use of force and lengthy solitary confinement of seriously mentally ill inmates was unconstitutional and ordered the department to revise its policies.

The entire article is here.

5 Reasons Ethical Culture Doesn’t Just Happen

By Linda Fisher Thornton
Leading in Context
Originally posted August 6, 2014

Don’t assume that an ethical culture will just happen in your workplace. Even if you are a good leader, ethical culture is a delicate thing, requiring intentional positive leadership and daily tending. It requires more than good leadership, more than trust building, and more than good hiring.

Why does building an ethical culture require so much more than good leadership? Ethical culture is a system of systems, and just putting in good leadership, trust-building and good hiring doesn’t make it healthy.

The entire blog post is here.