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Showing posts with label Image of God. Show all posts
Showing posts with label Image of God. Show all posts

Saturday, July 29, 2023

Racism in the Hands of an Angry God: How Image of God Impacts Cultural Racism in Relation to Police Treatment of African Americans

Lauve‐Moon, T. A., & Park, J. Z. (2023).
Journal for the Scientific Study of Religion.

Abstract

Previous research suggests an angry God image is a narrative schema predicting support for more punitive forms of criminal justice. However, this research has not explored the possibility that racialization may impact one's God image. We perform logistic regression on Wave V of the Baylor Religion Survey to examine the correlation between an angry God image and the belief that police shoot Blacks more often because Blacks are more violent than Whites (a context-specific form of cultural racism). Engaging critical insights from intersectionality theory, we also interact angry God image with both racialized identity and racialized religious tradition. Results suggest that the angry God schema is associated with this form of cultural racism for White people generally as well as White Evangelicals, yet for Black Protestants, belief in an angry God is associated with resistance against this type of cultural racism.

Discussion

Despite empirical evidence demonstrating the persistence of implicit bias in policing and institutional racism within law enforcement, the public continues to be divided on how to interpret police treatment of Black persons. This study uncovers an association between religious narrative schema, such as image of God, and one's attitude toward this social issue as well as how complex religion at the intersection of race and religious affiliation may impact the direction of this association between an angry God image and police treatment of Black persons. Our findings confirm that an angry God image is modestly associated with the narrative that police shoot Blacks more than Whites because Blacks are more violent than Whites. Even when controlling for other religious, political, and demographic factors, the association holds. While angry God is not the only factor or the most influential, our results suggests that it does work as a distinct factor in this understanding of police treatment of Black persons. Previous research supports this finding since the narrative that police shoot Blacks more because Blacks are more violent than Whites is based on punitive ideology. But whose version of the story is this telling?

Due to large White samples in most survey research, we contend that previous research has undertheorized the role that race plays in the association between angry God and punitive attitudes, and as a result, this research has likely inadvertently privileged a White narrative of angry God. Using the insights of critical quantitative methodology and intersectionality, the inclusion of interactions of angry God image with racialized identity as well as racialized religious traditions creates space for the telling of counternarratives regarding angry God image and the view that police shoot Blacks more than Whites because Blacks are more violent than Whites. The first interaction introduced assesses if racialized identity moderates the angry God effect. Although the interaction term for racialized identity and angry God is not significant, the predicted probabilities and average marginal effects elucidate a trend worth noting. While angry God image has no effect for Black respondents, it has a notable positive trend for White respondents, and this difference is pronounced on the higher half of the angry God scale. This supports our claim that past research has treated angry God image as a colorblind concept, yet this positive association between angry God and punitive criminal justice is raced, specifically raced White.

Here is a summary:

The article explores the relationship between image of God (IoG) and cultural racism in relation to police treatment of African Americans. The authors argue that IoG can be a source of cultural racism, which is a form of racism that is embedded in the culture of a society. They suggest that people who hold an angry IoG are more likely to believe that African Americans are dangerous and violent, and that this belief can lead to discriminatory treatment by police.

Here are some of the key points from the article:
  • Image of God (IoG) can be a source of cultural racism.
  • People who hold an angry IoG are more likely to believe that African Americans are dangerous and violent.
  • This belief can lead to discriminatory treatment by police.
  • Interventions that address IoG could be an effective way to reduce racism and discrimination.