The Effects of Internet Use on Religious Belief, Behavior, and Belonging

Paul K. McClure
Journal for the Scientific Study of Religion.

Abstract

Internet technology presents a new conceptual reality, one that could potentially challenge religion in subtle but distinct ways. Few sociologists of religion, however, have attempted to evaluate whether using the Internet impacts the way people think about and practice religion. This article elaborates on the concept of “tinkering” discussed by Berger, Berger, and Kellner (1974), Turkle (1997), and Wuthnow (2010) to argue that Internet use affects how people think about and affiliate with religious traditions. Using data from Wave III of the Baylor Religion Survey (2010), I find that Internet use is associated with increases in being religiously unaffiliated and decreases in religious exclusivism. At the same time, I find that television viewing is linked to decreases in religious attendance and other time-related religious activities, but these outcomes are not impacted by Internet use. To explain these disparate findings, I argue that the Internet is fundamentally different from previous technologies like television and thus impacts religious beliefs and belonging but not time-related religious activities.

The research is here.

China's Plan for World Domination in AI Isn't So Crazy After All

Mark Bergen and David Ramli
Bloomberg.com
First published August 14, 2017

Here is an excerpt:

Xu runs SenseTime Group Ltd., which makes artificial intelligence software that recognizes objects and faces, and counts China’s biggest smartphone brands as customers. In July, SenseTime raised $410 million, a sum it said was the largest single round for an AI company to date. That feat may soon be topped, probably by another startup in China.

The nation is betting heavily on AI. Money is pouring in from China’s investors, big internet companies and its government, driven by a belief that the technology can remake entire sectors of the economy, as well as national security. A similar effort is underway in the U.S., but in this new global arms race, China has three advantages: A vast pool of engineers to write the software, a massive base of 751 million internet users to test it on, and most importantly staunch government support that includes handing over gobs of citizens’ data –- something that makes Western officials squirm.

Data is key because that’s how AI engineers train and test algorithms to adapt and learn new skills without human programmers intervening. SenseTime built its video analysis software using footage from the police force in Guangzhou, a southern city of 14 million. Most Chinese mega-cities have set up institutes for AI that include some data-sharing arrangements, according to Xu. "In China, the population is huge, so it’s much easier to collect the data for whatever use-scenarios you need," he said. "When we talk about data resources, really the largest data source is the government."

The article is here.

Scientific consent, data, and doubling down on the internet

Oliver Keyes
Originally published May 12, 2016

Here is an excerpt:

The Data

Yesterday morning I woke up to a Twitter friend pointing me to a release of OKCupid data, by Kirkegaard. Having now spent some time exploring the data, and reading both public statements on the work and the associated paper: this is without a doubt one of the most grossly unprofessional, unethical and reprehensible data releases I have ever seen.

There are two reasons for that. The first is very simple; Kirkegaard never asked anyone. He didn't ask OKCupid, he didn't ask the users covered by the dataset - he simply said 'this is public so people should expect it's going to be released'.

The blog post is here.