Welcome to the Nexus of Ethics, Psychology, Morality, Philosophy and Health Care

Welcome to the nexus of ethics, psychology, morality, technology, health care, and philosophy

Thursday, June 30, 2016

State's top physician endorses opioid education mandate

By Rich Lord
Pittsburgh Post-Gazette
Originally posted June 8, 2016

Pennsylvania’s top physician said today that legislation compelling most doctors to take refresher courses in proper narcotic prescribing won’t overburden her colleagues in medicine -- and could help to counter the opioid and heroin epidemic.

“The bill that’s being discussed would be requirements for two hours of opioid education,” said Physician General Rachel Levine. “But it would also count toward [every doctor’s] quality and safety [education] requirement.”

Some doctors have said they don’t want to be told which continuing education courses to take. “But I think that there are sometimes topics that are so necessary to get updated on that all physicians should get updated,” Dr. Levine said. Opioid prescribing is one such topic, she said, “because of the very serious nature of the epidemic.”

The article is here.

When regulators close a 'pill mill,' patients sometimes turn to heroin

By Rich Lord
Pittsburgh Post-Gazette
Originally published May 25, 2016

Here is an excerpt:

In late 2013, Maryland launched its prescription drug monitoring program, allowing — but not requiring — doctors to access a database to see the drug histories of their patients. Nearly every state has such a system, designed to thwart people who seek drugs from multiple doctors. Some state medical boards use the data to flag physicians whose prescribing goes out of bounds.

Maryland’s board, though, can’t tap into the data “without going through major legal hoops,” Dr. Singh said. Physician groups, he said, have opposed efforts to ease access, because they fear “over-policing.”

Maryland has not adopted official opioid prescribing guidelines, as some states have.

The article is here.

Wednesday, June 29, 2016

It’s time society discussed the ethical issues raised by the gene revolution

Linda Geddes
The Guardian
Originally posted June 11, 2016

Here is an excerpt:

Since the method was first published in 2012, CRISPR has swept through the scientific community. On Wednesday, the US National Academy of Sciences published a report on the transformative potential of one such application: genetic engineering technology called gene drive. Mosquitoes are currently being engineered with “gene drives” that could render female offspring sterile and potentially wipe species of mosquitoes off the planet .

The technology could also be used to eliminate invasive species such as Japanese knotweed or to reverse herbicide resistance and make agriculture more productive. Until now, such efforts have been stymied because in changing an organism’s DNA, you are reducing its ability to survive and reproduce, meaning the changes are eventually weeded out by natural selection. Gene drives overcome this by ensuring the changes are passed to all offspring. The technology could irreversibly alter entire ecosystems. Another potential application of CRISPR is growing human organs in pigs to meet the demand from transplant recipients. Already, genetically altered pig embryos have been injected with human cells, which it is hoped will develop into pancreases that could be transplanted into humans without the risk of rejection by the immune system.

The article is here.

The Meaning(s) of Situationism

Michelle Ciurria
Teaching Ethics 15:1 (Spring 2015)
DOI: 10.5840/tej201411310

Abstract

This paper is about the meaning(s) of situationism. Philosophers have drawn various conclusions about situationism, some more favourable than others. Moreover, there is a difference between public reception of situationism, which has been very enthusiastic, and scholarly reception, which has been more cynical. In this paper, I outline what I take to be four key implications of situationism, based on careful scrutiny of the literature. Some situationist accounts, it turns out, are inconsistent with others, or incongruous with the logic of situationist psychology. If we are to teach students about situationism, we must first strive for relative consensus amongst experts, and then disseminate the results to philosophical educators in various fields.

The article is here.

Tuesday, June 28, 2016

California doctor opens end-of-life clinic

by Michael Cook
BioEdge.org
Originally published June 11, 2016

California’s right-to-die law was rolled out this week and at least one doctor immediately opened up a dedicated assisted suicide clinic in San Francisco.

At Bay Area End of Life Options, Dr Lonny Shavelson, a well-known advocate of assisted suicide, will advise people who are wondering whether they ought to end their lives.

Dr Shavelson denies that he will be operating a drive-in suicide service. He says that he wants to work with patients to explore all the legal and therapeutic options. "When somebody says to a physician that they want to talk about the End of Life Option Act and says, 'Can you give me a prescription that will end my life?' I want them to tell me why," he told the San Jose Mercury. "A major goal of physicians is to make this (prescription) not happen."

His fees will be US$200 for an initial consultation plus $1800 if the patient is qualified and wishes to continue.

The article is here.

Moral enhancements 2

By Michelle Ciurria
Moral Responsibility Blog
Originally published June 4, 2016

Here is an excerpt:

Here, I want to consider whether intended moral enhancements – those intended to induce pro-moral effects – can, somewhat paradoxically, undermine responsibility. I say ‘intended’ because, as we saw, moral interventions can have unintended (even counter-moral) consequences. This can happen for any number of reasons: the intervener can be wrong about what morality requires (imagine a Nazi intervener thinking that anti-Semitism is a pro-moral trait); the intervention can malfunction over time; the intervention can produce traits that are moral in one context but counter-moral in another (which seems likely, given that traits are highly context-sensitive, as I mentioned earlier); and so on – I won’t give a complete list. Even extant psychoactive drugs – which can count as a type of passive intervention – typically come with adverse side-effects; but the risk of unintended side-effects for futuristic interventions of a moral nature is substantially greater and more worrisome, because the technology is new, it operates on complicated cognitive structures, and it specifically operates on those structures constitutive of a person’s moral personality. Since intended moral interventions do not always produce their intended effects (pro-moral effects), I’ll discuss these interventions under two guises: interventions that go as planned and induce pro-moral traits (effective cases), and interventions that go awry (ineffective cases). I’ll also focus on the most controversial case of passive intervention: involuntary intervention, without informed consent.

The blog post is here.

Monday, June 27, 2016

In treating obese patients, too often doctors can’t see past weight

By Jennifer Adaeze Okwerkwu @JenniferAdaeze
STAT
Originally published June 3, 2016

Here is an excerpt:

An earlier survey of primary care physicians and cardiologists showed a similar pattern. Though heart disease is the leading cause of death among women, the study found only 39 percent of physicians were “extremely concerned” about this issue, whereas 48 percent of physicians were “extremely concerned” about women’s weight.

“We haven’t really thought about this before” but we need to explore the issue “because women are dying,” said study leader Dr. Noel Bairey Merz, medical director of the Barbra Streisand Women’s Heart Center at Cedars-Sinai Heart Institute.

It’s not just heart disease. Another study has found that other types of preventative care, including breast exams and pap smears, are often delayed by obese women. While obesity is associated with a variety of health conditions, if the medical profession fails to provide a safe space for patient care, these missed opportunities for intervention may be partly to blame.

The article is here.

Moral enhancements & moral responsibility

By Michelle Ciurria
Moral Responsibility Blog
Originally published May 25, 2016

Here is an excerpt:

What are our duties with respect to moral enhancements? We can approach this question from two directions: our individual duty to use or submit to moral interventions, and our duty to provide or administer them to people with moral deficits. This might seem to suggest a distinction between self-regarding duties and other-regarding duties, but this is a false dichotomy because the duty to enhance oneself is partly a duty to others – a duty to equip oneself to respect other people’s rights and interests. So both duties have an other-regarding dimension. The distinction I’m talking about is between duties to enhance oneself, and duties to enhance other other people: self-directed duties and other-directed duties.

These two duties also cannot be neatly demarcated because we might need to weigh self-directed duties against other-directed duties to achieve a proper balance. That is, given finite time and resources, my duty to enhance myself in some way might be outweighed by my duty to foster the capabilities of another person. So we need to work out a proper balance, and different normative frameworks will provide different answers. All frameworks, however, seem to support these two kinds of duties, though they balance them differently.

The article is here.

Sunday, June 26, 2016

Moral Chivalry: Gender and Harm Sensitivity Predict Costly Altruism

Oriel FeldmanHall, Tim Dalgleish, Davy Evans, Lauren Navrady, Ellen Tedeschi, & Dean Mobbs
Social Psychological and Personality Science May 25, 2016

Abstract

Moral perceptions of harm and fairness are instrumental in guiding how an individual navigates moral challenges. Classic research documents that the gender of a target can affect how people deploy these perceptions of harm and fairness. Across multiple studies, we explore the effect of an individual’s moral orientations (their considerations of harm and justice) and a target’s gender on altruistic behavior. Results reveal that a target’s gender can bias one’s readiness to engage in harmful actions and that a decider’s considerations of harm—but not fairness concerns—modulate costly altruism. Together, these data illustrate that moral choices are conditional on the social nature of the moral dyad: Even under the same moral constraints, a target’s gender and a decider’s gender can shift an individual’s choice to be more or less altruistic, suggesting that gender bias and harm considerations play a significant role in moral cognition.

The article is here.