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Welcome to the nexus of ethics, psychology, morality, technology, health care, and philosophy
Showing posts with label Intelligence Quotient. Show all posts
Showing posts with label Intelligence Quotient. Show all posts

Monday, June 18, 2018

Sam Harris and the Myth of Perfectly Rational Thought

Robert Wright
www.wired.com
Originally posted March 17, 2018

Here are several excerpts:

This is attribution error working as designed. It sustains your conviction that, though your team may do bad things, it’s only the other team that’s actually bad. Your badness is “situational,” theirs is “dispositional.”

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Another cognitive bias—probably the most famous—is confirmation bias, the tendency to embrace, perhaps uncritically, evidence that supports your side of an argument and to either not notice, reject, or forget evidence that undermines it. This bias can assume various forms, and one was exhibited by Harris in his exchange with Ezra Klein over political scientist Charles Murray’s controversial views on race and IQ.

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Most of these examples of tribal thinking are pretty pedestrian—the kinds of biases we all exhibit, usually with less than catastrophic results. Still, it is these and other such pedestrian distortions of thought and perception that drive America’s political polarization today.

For example: How different is what Harris said about Buzzfeed from Donald Trump talking about “fake news CNN”? It’s certainly different in degree. But is it different in kind? I would submit that it’s not.

When a society is healthy, it is saved from all this by robust communication. Individual people still embrace or reject evidence too hastily, still apportion blame tribally, but civil contact with people of different perspectives can keep the resulting distortions within bounds. There is enough constructive cross-tribal communication—and enough agreement on what the credible sources of information are—to preserve some overlap of, and some fruitful interaction between, world views.

The article is here.

Sunday, July 23, 2017

Stop Obsessing Over Race and IQ

John McWhorter
The National Review
Originally published July 5, 2017

Here are three excerpts:

Suppose that, at the end of the day, people of African descent have lower IQs on average than do other groups of humans, and that this gap is caused, at least in part, by genetic differences.

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There is, however, a question that those claiming black people are genetically predisposed to have lower IQs than others fail to answer: What, precisely, would we gain from discussing this particular issue?

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A second purpose of being “honest” about a racial IQ gap would be the opposite of the first: We might take the gap as a reason for giving not less but more attention to redressing race-based inequities. That is, could we imagine an America in which it was accepted that black people labored — on average, of course — under an intellectual handicap, and an enlightened, compassionate society responded with a Great Society–style commitment to the uplift of the people thus burdened?

I am unaware of any scholar or thinker who has made this argument, perhaps because it, too, is an obvious fantasy. Officially designating black people as a “special needs” race perpetually requiring compensatory assistance on the basis of their intellectual inferiority would run up against the same implacable resistance as condemning them to menial roles for the same reason. The impulse that rejects the very notion of IQ differences between races will thrive despite any beneficent intentions founded on belief in such differences.

The article is here.

Saturday, August 9, 2014

The New Normal: How the definition of disease impacts enhancement

By Ray Purcell
The Neuroethics Blog
Originally posted July 24, 2014

Here is an excerpt:

Why does the definition of disease matter? Enhancement is typically defined relative to normal abilities. Anjan Chatterjee of the University of Pennsylvania suggested that “Therapy is treating disease, whereas enhancement is improving “normal” abilities. Most people would probably agree that therapy is desirable. By contrast, enhancing normal abilities gives pause to many.” However, many neuroethicists have wrestled with clearly defining enhancement. The director of Emory’s Center for Ethics, Paul Root Wolpe argued (2002) that the enhancement debate centers on the ability of substances or therapeutics to directly affect the brain in ways that are not necessary to restore health and, certainly, to date the cognitive enhancement debate has focused primarily on pharmaceuticals, many of which are approved to treat disorders but can have effects on healthy individuals as well. Perhaps the best examples of this are methylphenidate (Ritalin) and modafinil (Provigil) which are prescribed for attention deficit hyperactivity disorder (ADHD) and narcolepsy respectively, but are increasingly being used by students and professionals to boost cognitive performance at school and in the workplace.