How tech employees are pushing Silicon Valley to put ethics before profit

Alexia Fernández Campbell
vox.com
Originally published October 18, 2018

The chorus of tech workers demanding American tech companies put ethics before profit is growing louder.

In recent days, employees at Google and Microsoft have been pressuring company executives to drop bids for a $10 billion contract to provide cloud computing services to the Department of Defense.

As part of the contract, known as JEDI, engineers would build cloud storage for military data; there are few public details about what else it would entail. But one thing is clear: The project would involve using artificial intelligence to make the US military a lot deadlier.

“This program is truly about increasing the lethality of our department and providing the best resources to our men and women in uniform,” John Gibson, chief management officer at the Defense Department, said at a March industry event about JEDI.

Thousands of Google employees reportedly pressured the company to drop its bid for the project, and many had said they would refuse to work on it. They pointed out that such work may violate the company’s new ethics policy on the use of artificial intelligence. Google has pledged not to use AI to make “weapons or other technologies whose principal purpose or implementation is to cause or directly facilitate injury to people,” a policy company employees had pushed for.

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The Real Privacy Problem

As Web companies and government agencies analyze ever more information about our lives, it’s tempting to respond by passing new privacy laws or creating mechanisms that pay us for our data. Instead, we need a civic solution, because democracy is at risk.

By Evgeny Morozov on October 22, 2013
MIT Technology Review

Here is an excerpt:

First, let’s address the symptoms of our current malaise. Yes, the commercial interests of technology companies and the policy interests of government agencies have converged: both are interested in the collection and rapid analysis of user data. Google and Facebook are compelled to collect ever more data to boost the effectiveness of the ads they sell. Government agencies need the same data—they can collect it either on their own or in coöperation with technology companies—to pursue their own programs.

Many of those programs deal with national security. But such data can be used in many other ways that also undermine privacy. The Italian government, for example, is using a tool called the redditometro, or income meter, which analyzes receipts and spending patterns to flag people who spend more than they claim in income as potential tax cheaters. Once mobile payments replace a large percentage of cash transactions—with Google and Facebook as intermediaries—the data collected by these companies will be indispensable to tax collectors. Likewise, legal academics are busy exploring how data mining can be used to craft contracts or wills tailored to the personalities, characteristics, and past behavior of individual citizens, boosting efficiency and reducing malpractice.

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Edward Snowden, Chelsea Manning and Julian Assange: our new heroes

As the NSA revelations have shown, whistleblowing is now an essential art. It is our means of keeping 'public reason' alive

By Slavoj Žižek
The Guardian
Originally published September 3, 2013

Here is an excerpt:

Back in 1843, the young Karl Marx claimed that the German ancien regime "only imagines that it believes in itself and demands that the world should imagine the same thing". In such a situation, to put shame on those in power becomes a weapon. Or, as Marx goes on: "The actual pressure must be made more pressing by adding to it consciousness of pressure, the shame must be made more shameful by publicising it."

This, exactly, is our situation today: we are facing the shameless cynicism of the representatives of the existing global order, who only imagine that they believe in their ideas of democracy, human rights etc. What happens in WikiLeaks disclosures is that the shame – theirs, and ours for tolerating such power over us – is made more shameful by publicising it. What we should be ashamed of is the worldwide process of the gradual narrowing of the space for what Kant called the Immanuel "public use of reason".

In his classic text, What Is Enlightenment?, Kant contrasts "public" and "private" use of reason – "private" is for Kant the communal-institutional order in which we dwell (our state, our nation …), while "public" is the transnational universality of the exercise of one's reason: "The public use of one's reason must always be free, and it alone can bring about enlightenment among men. The private use of one's reason, on the other hand, may often be very narrowly restricted without particularly hindering the progress of enlightenment. By public use of one's reason I understand the use that a person makes of it as a scholar before the reading public. Private use I call that which one may make of it in a particular civil post or office which is entrusted to him."

The entire article is here.