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Welcome to the nexus of ethics, psychology, morality, technology, health care, and philosophy
Showing posts with label Stanley Milgram. Show all posts
Showing posts with label Stanley Milgram. Show all posts

Thursday, April 6, 2017

Would You Deliver an Electric Shock in 2015?

Dariusz DoliƄski, Tomasz Grzyb, Tomasz Grzyb and others
Social Psychological and Personality Science
First Published January 1, 2017

Abstract

In spite of the over 50 years which have passed since the original experiments conducted by Stanley Milgram on obedience, these experiments are still considered a turning point in our thinking about the role of the situation in human behavior. While ethical considerations prevent a full replication of the experiments from being prepared, a certain picture of the level of obedience of participants can be drawn using the procedure proposed by Burger. In our experiment, we have expanded it by controlling for the sex of participants and of the learner. The results achieved show a level of participants’ obedience toward instructions similarly high to that of the original Milgram studies. Results regarding the influence of the sex of participants and of the “learner,” as well as of personality characteristics, do not allow us to unequivocally accept or reject the hypotheses offered.

The article is here.

“After 50 years, it appears nothing has changed,” said social psychologist Tomasz Grzyb, an author of the new study, which appeared this week in the journal Social Psychological and Personality Science.

A Los Angeles Times article summaries the study here.

Sunday, December 11, 2016

Do Unto Others ? Methodological Advance and Self- Versus Other-Attentive Resistance in Milgram’s “Obedience” Experiments

Matthew M. Hollander and Douglas W. Maynard
Social Psychology Quarterly August 2, 2016

Abstract

We introduce conversation analysis (CA) as a methodological innovation that contributes to studies of the classic Milgram experiment, one allowing for substantive advances in the social psychological “obedience to authority” paradigm. Data are 117 audio recordings of Milgram’s original experimental sessions. We discuss methodological features of CA and then show how CA allows for methodological advances in understanding the Milgramesque situation by treating it as a three-party interactional scene, explicating an interactional dilemma for the “Teacher” subjects, and decomposing categorical outcomes (obedience vs. defiance) into their concrete interactional routes. Substantively, we analyze two kinds of resistance to directives enacted by both obedient and defiant participants, who may orient to how continuation would be troublesome primarily for themselves (self-attentive resistance) or for the person receiving shocks (other-attentive resistance). Additionally, we find that defiant participants mobilize two other-attentive practices almost never used by obedient ones: Golden Rule accounts and “letting the Learner decide.”

The article is here.

Wednesday, March 9, 2016

People Feel Less Responsible For Their Actions When They're Following Orders

By Katrina Pascual
Tech Times
Originally posted February 19, 2016

Here is an excerpt:

Now, the modified experiment, conducted by University College London researchers, reflected the subjects' mental distance from their actions when obeying orders.

"We wanted to know what people actually felt about the action as they made it, and about the outcome. Time perception tells us something about the basic experiences people have when they act, not just about how they think they should have felt," said UCL professor and senior study author Patrick Haggard.

Results showed that when the subjects freely chose the action in coercive orders, there was a longer interval between the action and tone, which is produced when subjects gave their partner an electric shock by pressing a key.

The article is here.

Tuesday, May 12, 2015

Answering 'Why be good?" for a Three-Year-old

By Christian B. Miller
Big Ideas at Slate.com

Here is an excerpt:

I would also mention to my son that the question of, “Why be good?” is especially important because most of us—myself included—are simply not good, morally speaking. We do not have a virtuous or good character. Why do I say that? You might think it is obvious based on watching the nightly news. But my answer is based on hundreds of psychological studies from the last 50 years. In a famous experiment, for instance, Yale psychologist Stanley Milgram found that many people would willingly shock an innocent person, even to the point of death, if pressured from an authority figure. Less well known but also important, are the findings by Lisa Shu of the London Business School. She and her colleagues have found that cheating on tests dramatically increases when it becomes clear to the test-takers that they will not get caught.

So there is a virtuous way to be—honest, compassionate, etc.—and then there is how we tend to actually be, which is not virtuous. Instead our characters are very much a mixed bag, with many good moral tendencies and many bad ones too. Given that most of us are not virtuous people, the question becomes: Why should we bother to try to develop a better character? Why should we care about it? Does developing better character even matter?

The entire article is here.

Friday, September 26, 2014

Did We Interpret the Milgram Study Incorrectly?

Famous Milgram 'electric shocks' experiment drew wrong conclusions about evil, say psychologists

By Adam Sherwin
The Independent
Originally published September 5, 2014

Here are two excerpts:

Now psychologists have found that the study, which showed how ordinary people will inflict extraordinary harm upon others, if someone in authority gives the orders, may have been completely misunderstood.

Instead of a latent capacity for evil, we just want to feel good about ourselves. And it is Professor Stanley Milgram’s skill as a “dramatist” which led us to believe otherwise.

(cut)

Far from being distressed by the experience, the researchers found that most volunteers said they were very happy to have participated.

Professor Haslam said: “It appears from this feedback that the main reason participants weren’t distressed is that they did not think they had done anything wrong.  This was largely due to Milgram’s ability to convince them that they had made an important contribution to science.”

The entire article is here.

Sunday, September 22, 2013

Book Review: 'Behind the Shock Machine' by Gina Perry

By Carol Tavris
The Wall Street Journal
Originally published September 6, 2013

Here is an excerpt:

To almost everyone's surprise at the time, upward of two-thirds of the participant-teachers administered what they thought were the highest levels of shock, even though many were sweating and suffering over the pain they believed they were inflicting on a stranger in the name of science. Milgram's experiment produced a firestorm of protest about the potential psychological harm inflicted on the unwitting participants. As a result, it could never be done today in its original version.

Some people hated the method and others the message, but the Milgram study has never faded from public attention. It has been endlessly retold in schoolrooms, textbooks, TV programs, novels, songs and films. What, then, is left to say about it?

According to Gina Perry, an Australian psychologist and journalist, everything. She has investigated every aspect of the research and spoken with seemingly anyone who had a connection to Milgram (1933-84). She describes each of Milgram's 24 experimental variations on the basic obedience paradigm. She interviewed some of the original subjects, the son of the man who played the "learner," Milgram's research assistants, his colleagues and students, his critics and defenders, and his biographer. She listened to audiotapes of the participants made during and after the experiments. She pored through the archives of Milgram's voluminous unpublished papers.

The entire book review is here, unfortunately, behind a paywall.