Mark Wolverton
undark.org
Originally posted March 29, 2019
Here is an excerpt:
But as the technology develops apace, so are a host of other issues, including political and social ones (Why such emphasis on feminine bots rather than male? Do sexbots really need a “gender” at all?); philosophical and ethical ones (Is sex with a robot really “sex”? What if the robots are sentient?); and legal ones (Does sex with a robot count as cheating on your human partner?)
Many of these concerns overlap with present controversies regarding AI in general, but in this realm, tied so closely with the most profound manifestations of human intimacy, they feel more personal and controversial. Perhaps as a result, Devlin has a self-admitted tendency at times to slip into somewhat heavy-handed feminist polemics, which can overshadow or obscure possible alternative interpretations to some questions — it’s arguable whether the “Blade Runner” films have “a woman problem,” for example, or whether the prevalence of sexbots with idealized and identifiably feminine aesthetics is solely a result of “male objectification.”
Informed by her background as a computer scientist, Devlin provides excellent nuts-and-bolts technical explanations of the fundamentals of machine learning, neural networks, and language processing that provide the necessary foundation for her explorations of the subject, whose sometimes sensitive nature is eased by her sly sense of humor.
The info is here.
Showing posts with label Sexual Desire. Show all posts
Showing posts with label Sexual Desire. Show all posts
Thursday, April 25, 2019
Wednesday, March 13, 2019
Why Sexual Morality Doesn't Exist
Alan Goldman
iai.tv
Originally posted February 12, 2019
There is no such thing as sexual morality per se. Put less dramatically, there is no morality special to sex: no act is wrong simply because of its sexual nature. Sexual morality consists in moral considerations that are relevant elsewhere as well being applied to sexual activity or relations. This is because the proper concept of sexual activity is morally neutral. Sexual activity is that which fulfills sexual desire. Sexual desire in its primary sense can be defined as desire for physical contact with another person’s body and for the pleasure that such contact brings. Masturbation or desire to view pornography are sexual activity and desire in a secondary sense, substitutes for normal sexual desire in its primary sense. Sex itself is not a moral category, although it places us in relations in which moral considerations apply. It gives us opportunity to do what is otherwise regarded as wrong: to harm, deceive, or manipulate others against their will.
As other philosophers point out, pleasure is normally a byproduct of successfully doing things not aimed at pleasure directly, but this is not the case with sex. Sexual desire aims directly at the pleasure derived from physical contact. Desire for physical contact in other contexts, for example contact sports, is not sexual because it has other motives (winning, exhibiting dominance, etc.), but sexual desire in itself has no other motive. It is not a desire to reproduce or to express love or other emotions, although sexual activity, like other activities, can express various emotions including love.
The info is here.
iai.tv
Originally posted February 12, 2019
There is no such thing as sexual morality per se. Put less dramatically, there is no morality special to sex: no act is wrong simply because of its sexual nature. Sexual morality consists in moral considerations that are relevant elsewhere as well being applied to sexual activity or relations. This is because the proper concept of sexual activity is morally neutral. Sexual activity is that which fulfills sexual desire. Sexual desire in its primary sense can be defined as desire for physical contact with another person’s body and for the pleasure that such contact brings. Masturbation or desire to view pornography are sexual activity and desire in a secondary sense, substitutes for normal sexual desire in its primary sense. Sex itself is not a moral category, although it places us in relations in which moral considerations apply. It gives us opportunity to do what is otherwise regarded as wrong: to harm, deceive, or manipulate others against their will.
As other philosophers point out, pleasure is normally a byproduct of successfully doing things not aimed at pleasure directly, but this is not the case with sex. Sexual desire aims directly at the pleasure derived from physical contact. Desire for physical contact in other contexts, for example contact sports, is not sexual because it has other motives (winning, exhibiting dominance, etc.), but sexual desire in itself has no other motive. It is not a desire to reproduce or to express love or other emotions, although sexual activity, like other activities, can express various emotions including love.
The info is here.
Saturday, August 11, 2018
Should we care that the sex robots are coming?
Kate Devlin
unhurd.com
Originally published July 12, 2018
Here is an excerpt:
There’s no evidence to suggest that human-human relationships will be damaged. Indeed, it may be a chance for people to experience feelings of love that they are otherwise denied, for any number of reasons. Whether or not that love is considered valid by society is a different matter. And while objectification is definitely an issue, it may be an avoidable one. Security and privacy breaches are a worry in any smart technologies, which puts a whole new spin on safe sex.
As for child sex robots – an abhorrent image – people have already been convicted for importing child-like sex dolls. But we shouldn’t shy from considering whether research might deem them useful in a clinical setting, such as testing rehabilitation success, as has been trialled with virtual reality.
While non-sexual care robots are already in use, it was only three months ago, that the race to produce the first commercially-available model was won by an lifeless sex doll with an animatronic head and an integrated AI chatbot called Harmony. She might look the part but she doesn’t move from the neck down. We are still a long way from Westworld.
Naturally, a niche market will be delighted at the prospect of bespoke robot pleasure to come. But many others are worried about the impact these machines will have on our own, human relationships. These concerns aren’t dispelled by the fact that the current form of the sex robot is a reductive, cartoonish stereotype of a woman: all big hair and bigger breasts.
The info is here.
unhurd.com
Originally published July 12, 2018
Here is an excerpt:
There’s no evidence to suggest that human-human relationships will be damaged. Indeed, it may be a chance for people to experience feelings of love that they are otherwise denied, for any number of reasons. Whether or not that love is considered valid by society is a different matter. And while objectification is definitely an issue, it may be an avoidable one. Security and privacy breaches are a worry in any smart technologies, which puts a whole new spin on safe sex.
As for child sex robots – an abhorrent image – people have already been convicted for importing child-like sex dolls. But we shouldn’t shy from considering whether research might deem them useful in a clinical setting, such as testing rehabilitation success, as has been trialled with virtual reality.
While non-sexual care robots are already in use, it was only three months ago, that the race to produce the first commercially-available model was won by an lifeless sex doll with an animatronic head and an integrated AI chatbot called Harmony. She might look the part but she doesn’t move from the neck down. We are still a long way from Westworld.
Naturally, a niche market will be delighted at the prospect of bespoke robot pleasure to come. But many others are worried about the impact these machines will have on our own, human relationships. These concerns aren’t dispelled by the fact that the current form of the sex robot is a reductive, cartoonish stereotype of a woman: all big hair and bigger breasts.
The info is here.
Wednesday, December 27, 2017
The Phenomenon of ‘Bud Sex’ Between Straight Rural Men
Jesse Singal
thecut.com
Originally posted December 18, 2016
A lot of men have sex with other men but don’t identify as gay or bisexual. A subset of these men who have sex with men, or MSM, live lives that are, in all respects other than their occasional homosexual encounters, quite straight and traditionally masculine — they have wives and families, they embrace various masculine norms, and so on. They are able to, in effect, compartmentalize an aspect of their sex lives in a way that prevents it from blurring into or complicating their more public identities. Sociologists are quite interested in this phenomenon because it can tell us a lot about how humans interpret thorny questions of identity and sexual desire and cultural expectations.
(cut)
Specifically, Silva was trying to understand better the interplay between “normative rural masculinity” — the set of mores and norms that defines what it means to be a rural man — and these men’s sexual encounters. In doing so, he introduces a really interesting and catchy concept, “bud-sex”...
The article is here.
thecut.com
Originally posted December 18, 2016
A lot of men have sex with other men but don’t identify as gay or bisexual. A subset of these men who have sex with men, or MSM, live lives that are, in all respects other than their occasional homosexual encounters, quite straight and traditionally masculine — they have wives and families, they embrace various masculine norms, and so on. They are able to, in effect, compartmentalize an aspect of their sex lives in a way that prevents it from blurring into or complicating their more public identities. Sociologists are quite interested in this phenomenon because it can tell us a lot about how humans interpret thorny questions of identity and sexual desire and cultural expectations.
(cut)
Specifically, Silva was trying to understand better the interplay between “normative rural masculinity” — the set of mores and norms that defines what it means to be a rural man — and these men’s sexual encounters. In doing so, he introduces a really interesting and catchy concept, “bud-sex”...
The article is here.
Thursday, March 2, 2017
Pornography and the Philosophy of Fiction
John Danaher
Philosophical Disquisitions
Originally published February 9, 2017
Here are two excerpts:
Pornography is now ubiquitous. If you have an internet connection, you have access to a virtually inexhaustible supply of the stuff. Debates rage over whether this is a good or bad thing. There are long-standing research programmes in psychology and philosophy that focus on the ethical and social consequences of exposure to pornography. These debates often raise important questions about human sexuality, gender equality, sexual aggression and violence. They also often touch upon (esoteric) aspects of the philosophy of speech acts and freedom of expression. Noticeably neglected in the debate is any discussion of the fictional nature of pornography and how it affects its social reception.
That, at any rate, is the claim made by Shen-yi Liao and Sara Protasi in their article ‘The Fictional Character of Pornography’. In it, they draw upon a number of ideas in the philosophy of aesthetics in an effort to refine the arguments made by participants in the pornography debate.
(cut)
The more important part of the definition concerns the prompting of imagination. Liao and Protasi have a longish argument in their paper as to why sexual desire (as an appetite) involves imagination and hence why pornographic representations often prompt imaginings. That argument is interesting, but I’m going to skip over the details here. The important point is that in satisfying our sexual appetites we often engage the imagination (imagining certain roles or actions). Indeed, the sexual appetite might be unique among appetites as being the one that can be satisfied purely through the imagination. Furthermore, the typical user of pornography will often engage their imaginations when using it. They will imagine themselves being involved (directly or indirectly) in the represented sexual acts.
The blog post is here.
Philosophical Disquisitions
Originally published February 9, 2017
Here are two excerpts:
Pornography is now ubiquitous. If you have an internet connection, you have access to a virtually inexhaustible supply of the stuff. Debates rage over whether this is a good or bad thing. There are long-standing research programmes in psychology and philosophy that focus on the ethical and social consequences of exposure to pornography. These debates often raise important questions about human sexuality, gender equality, sexual aggression and violence. They also often touch upon (esoteric) aspects of the philosophy of speech acts and freedom of expression. Noticeably neglected in the debate is any discussion of the fictional nature of pornography and how it affects its social reception.
That, at any rate, is the claim made by Shen-yi Liao and Sara Protasi in their article ‘The Fictional Character of Pornography’. In it, they draw upon a number of ideas in the philosophy of aesthetics in an effort to refine the arguments made by participants in the pornography debate.
(cut)
The more important part of the definition concerns the prompting of imagination. Liao and Protasi have a longish argument in their paper as to why sexual desire (as an appetite) involves imagination and hence why pornographic representations often prompt imaginings. That argument is interesting, but I’m going to skip over the details here. The important point is that in satisfying our sexual appetites we often engage the imagination (imagining certain roles or actions). Indeed, the sexual appetite might be unique among appetites as being the one that can be satisfied purely through the imagination. Furthermore, the typical user of pornography will often engage their imaginations when using it. They will imagine themselves being involved (directly or indirectly) in the represented sexual acts.
The blog post is here.
Wednesday, November 9, 2016
Would Sex with a Robot Be Infidelity?
By Brandon Ambrosino
BBC.com
Originally posted 20 October 2016
Here is an excerpt:
No doubt Westworld will continue exploring questions most of us haven’t yet thought of. But we shouldn’t pretend these questions only belong to the domains of technologists and futurists. As social psychologist Sherry Turkle, who investigates our relationship with technology, has pointed out, our conversations about the future shouldn’t obsess over what robots will be like. Instead, she says, we should think what kind of people we will be, what kind of people we are becoming, every day, whether we’re watching porn, making love to our partners, trying to outsmart Siri or killing an avatar for no other reason than that’s what happens in a video game.
The article is here.
BBC.com
Originally posted 20 October 2016
Here is an excerpt:
No doubt Westworld will continue exploring questions most of us haven’t yet thought of. But we shouldn’t pretend these questions only belong to the domains of technologists and futurists. As social psychologist Sherry Turkle, who investigates our relationship with technology, has pointed out, our conversations about the future shouldn’t obsess over what robots will be like. Instead, she says, we should think what kind of people we will be, what kind of people we are becoming, every day, whether we’re watching porn, making love to our partners, trying to outsmart Siri or killing an avatar for no other reason than that’s what happens in a video game.
The article is here.
Wednesday, July 8, 2015
Prostitution, Harm, and Disability: Should Only People with Disabilities be Allowed to Pay for Sex?
By Brian D. Earp
BMJ Blogs
Originally posted June 17, 2015
Introduction
Is prostitution harmful? And if it is harmful, should it be illegal to buy (or sell) sexual services? And if so, should there ever be any exceptions? What about for people with certain disabilities—say—who might find it difficult or even impossible to find a sexual partner if they weren’t allowed to exchange money for sex? Do people have a “right” to sexual fulfillment?
In a recent issue of the Journal of Medical Ethics, Frej Klem Thomsen[1] explores these and other controversial questions. His focus is on the issue of exceptions—specifically for those with certain disabilities. According to Thomsen, a person is “relevantly disabled” (for the sake of this discussion) if and only if:
(1) she has sexual needs, and desires to exercise her sexuality, and
(2) she has an anomalous physical or mental condition that, given her social circumstances, sufficiently limits her possibilities of exercising her sexuality, including fulfilling her sexual needs. (p. 455)
There is a lot to say here.
The entire article is here.
BMJ Blogs
Originally posted June 17, 2015
Introduction
Is prostitution harmful? And if it is harmful, should it be illegal to buy (or sell) sexual services? And if so, should there ever be any exceptions? What about for people with certain disabilities—say—who might find it difficult or even impossible to find a sexual partner if they weren’t allowed to exchange money for sex? Do people have a “right” to sexual fulfillment?
In a recent issue of the Journal of Medical Ethics, Frej Klem Thomsen[1] explores these and other controversial questions. His focus is on the issue of exceptions—specifically for those with certain disabilities. According to Thomsen, a person is “relevantly disabled” (for the sake of this discussion) if and only if:
(1) she has sexual needs, and desires to exercise her sexuality, and
(2) she has an anomalous physical or mental condition that, given her social circumstances, sufficiently limits her possibilities of exercising her sexuality, including fulfilling her sexual needs. (p. 455)
There is a lot to say here.
The entire article is here.
Tuesday, October 14, 2014
Is It Possible to Create an Anti-Love Drug?
By Maia Szalavitz
New York Magazine - Science of Us
Originally posted May 19, 2014
Here is an excerpt:
A drug that precisely targets only one specific relationship for destruction may be decades away, but drugs that interfere with specific aspects of love like sexual desire are already here. And as scientists begin to tease out the chemical chronology and specific brain systems involved in love, they are already investigating how existing medications taken in carefully timed ways could, for example, prevent the "bonding hormone" oxytocin from initiating or sustaining a relationship.
This could forever change what it means to sever romantic ties. And the ramifications go beyond “Please let me forget”–type situations à la Eternal Sunshine. Anti-love drugs could also provide an intriguing new “treatment” for those trapped in abusive relationships.
The entire article is here.
New York Magazine - Science of Us
Originally posted May 19, 2014
Here is an excerpt:
A drug that precisely targets only one specific relationship for destruction may be decades away, but drugs that interfere with specific aspects of love like sexual desire are already here. And as scientists begin to tease out the chemical chronology and specific brain systems involved in love, they are already investigating how existing medications taken in carefully timed ways could, for example, prevent the "bonding hormone" oxytocin from initiating or sustaining a relationship.
This could forever change what it means to sever romantic ties. And the ramifications go beyond “Please let me forget”–type situations à la Eternal Sunshine. Anti-love drugs could also provide an intriguing new “treatment” for those trapped in abusive relationships.
The entire article is here.
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