Moral Emotions: Reclaiming the Evidence of the Heart

Book reviewed by John J. Drummond, Fordham University

Anthony J. Steinbock, Moral Emotions: Reclaiming the Evidence of the Heart, Northwestern University Press, 2014, 339pp., $34.95 (pbk), ISBN 9780810129566.

Here is an excerpt:

In this context, the other emotions of self-givenness -- shame and guilt -- function both as self-critique and as challenges to pride. Shame and guilt are diremptive experiences that clearly reveal the interpersonality of one's personhood. In shame "I am not only given as exposed before another, but as receiving myself from another" (76). Shame self-critically apprehends a loss of self-value, but, more importantly, shame reorients the self toward its positive value insofar as it motivates one to modify one's self-understanding of who one is. This self-revelation is what enables shame to serve as a critique of the prideful self, and its futurity points to a Myself as what I ought to be and can be. Shame thereby annuls pride and orients us toward an interpersonal (even if only myself and Myself) normativity. Guilt similarly involves a diremption, but guilt focuses not on what I am but what I did. I stand before you accused by you and responsible to you for what I have done and will do.

The entire book review is here.

Tipping the scales: Conciliatory behavior and the morality of self-forgiveness

By Thomas Carpenter, Robert Carlisle, and Jo-Ann Tsang
The Journal of Positive Psychology
Volume 9, Issue 5, 2014

Abstract

Two studies examined whether conciliatory behavior aids self-forgiveness and whether it does so in part by making it seem more morally appropriate. Participants in Study 1 (n = 269) completed an offense-recall procedure; participants in Study 2 (n = 208) imagined a social transgression under conciliatory behavior (yes, no) and receipt of forgiveness (no, ambiguous, yes) conditions. Conciliatory behavior predicted (Study 1) and caused (Study 2) elevated self-forgiveness and increased perceptions of the moral appropriateness of self-forgiveness. Perceived morality consistently mediated the effect of conciliatory behavior on self-forgiveness. Received forgiveness and guilt were considered as additional mechanisms, but received mixed support. Results suggest that conciliatory behavior may influence self-forgiveness in part by satisfying moral prerequisites for self-forgiveness.

The article is here, behind a paywall.