Joel Gunter
BBC News
Originally published January 30, 2018
"These tests on monkeys or even humans cannot be justified ethically in any way," said Steffen Seibert, a spokesman for German Chancellor Angela Merkel.
Environment Minister Barbara Hendricks called the experiments "abominable", opposition politician Stephan Weil said they were "absurd and abhorrent".
But in a world where animal testing and paid medical testing on humans is commonplace, why have these particular tests provoked such outrage?
The exact nature of the VW tests is not known, as their methodology and findings have not been made public, but two independent scientists who have conducted air pollution tests on human volunteers told the BBC that similar tests on humans are commonplace.
"There have been hundreds of such studies, in most countries in the world, over the last 30 years," said Frank Kelly, professor of environmental health at King's College London. "They are funded by national governments, following strict ethical review, to understand the impact of emissions on human health."
The controversial, and possibly unethical, aspect of the VW testing was that it had been funded by a lobby group rather than an independent, government-funded body, he said.
The article is here.
Showing posts with label Secrets. Show all posts
Showing posts with label Secrets. Show all posts
Thursday, March 1, 2018
Monday, July 31, 2017
Truth or Punishment: Secrecy and Punishing the Self
Michael L. Slepian and Brock Bastian
Personality and Social Psychology Bulletin
First Published July 14, 2017, 1–17
Abstract
We live in a world that values justice; when a crime is committed, just punishment is expected to follow. Keeping one’s misdeed secret therefore appears to be a strategic way to avoid (just) consequences. Yet, people may engage in self-punishment to right their own wrongs to balance their personal sense of justice. Thus, those who seek an escape from justice by keeping secrets may in fact end up serving that same justice on themselves (through self-punishment). Six studies demonstrate that thinking about secret (vs. confessed) misdeeds leads to increased self-punishment (increased denial of pleasure and seeking of pain). These effects were mediated by the feeling one deserved to be punished, moderated by the significance of the secret, and were observed for both self-reported and behavioral measures of self-punishment.
Here is an excerpt:
Recent work suggests, however, that people who are reminded of their own misdeeds will sometimes seek out their own justice. That is, even subtle acts of self-punishment can restore a sense of personal justice, whereby a wrong feels to have been righted (Bastian et al., 2011; Inbar et al., 2013). Thus,
we predicted that even though keeping a misdeed secret could lead one to avoid being punished by others, it still could prompt a desire for punishment all the same, one inflicted by the self.
The article is here.
Note: There are significant implications in this article for psychotherapists.
Personality and Social Psychology Bulletin
First Published July 14, 2017, 1–17
Abstract
We live in a world that values justice; when a crime is committed, just punishment is expected to follow. Keeping one’s misdeed secret therefore appears to be a strategic way to avoid (just) consequences. Yet, people may engage in self-punishment to right their own wrongs to balance their personal sense of justice. Thus, those who seek an escape from justice by keeping secrets may in fact end up serving that same justice on themselves (through self-punishment). Six studies demonstrate that thinking about secret (vs. confessed) misdeeds leads to increased self-punishment (increased denial of pleasure and seeking of pain). These effects were mediated by the feeling one deserved to be punished, moderated by the significance of the secret, and were observed for both self-reported and behavioral measures of self-punishment.
Here is an excerpt:
Recent work suggests, however, that people who are reminded of their own misdeeds will sometimes seek out their own justice. That is, even subtle acts of self-punishment can restore a sense of personal justice, whereby a wrong feels to have been righted (Bastian et al., 2011; Inbar et al., 2013). Thus,
we predicted that even though keeping a misdeed secret could lead one to avoid being punished by others, it still could prompt a desire for punishment all the same, one inflicted by the self.
The article is here.
Note: There are significant implications in this article for psychotherapists.
Wednesday, July 26, 2017
Everybody lies: how Google search reveals our darkest secrets
Seth Stephens-Davidowitz
The Guardian
Originally published July 9, 2017
Everybody lies. People lie about how many drinks they had on the way home. They lie about how often they go to the gym, how much those new shoes cost, whether they read that book. They call in sick when they’re not. They say they’ll be in touch when they won’t. They say it’s not about you when it is. They say they love you when they don’t. They say they’re happy while in the dumps. They say they like women when they really like men. People lie to friends. They lie to bosses. They lie to kids. They lie to parents. They lie to doctors. They lie to husbands. They lie to wives. They lie to themselves. And they damn sure lie to surveys. Here’s my brief survey for you:
Have you ever cheated in an exam?
Have you ever fantasised about killing someone?
Were you tempted to lie?
Many people underreport embarrassing behaviours and thoughts on surveys. They want to look good, even though most surveys are anonymous. This is called social desirability bias. An important paper in 1950 provided powerful evidence of how surveys can fall victim to such bias. Researchers collected data, from official sources, on the residents of Denver: what percentage of them voted, gave to charity, and owned a library card. They then surveyed the residents to see if the percentages would match. The results were, at the time, shocking. What the residents reported to the surveys was very different from the data the researchers had gathered. Even though nobody gave their names, people, in large numbers, exaggerated their voter registration status, voting behaviour, and charitable giving.
The article is here.
The Guardian
Originally published July 9, 2017
Everybody lies. People lie about how many drinks they had on the way home. They lie about how often they go to the gym, how much those new shoes cost, whether they read that book. They call in sick when they’re not. They say they’ll be in touch when they won’t. They say it’s not about you when it is. They say they love you when they don’t. They say they’re happy while in the dumps. They say they like women when they really like men. People lie to friends. They lie to bosses. They lie to kids. They lie to parents. They lie to doctors. They lie to husbands. They lie to wives. They lie to themselves. And they damn sure lie to surveys. Here’s my brief survey for you:
Have you ever cheated in an exam?
Have you ever fantasised about killing someone?
Were you tempted to lie?
Many people underreport embarrassing behaviours and thoughts on surveys. They want to look good, even though most surveys are anonymous. This is called social desirability bias. An important paper in 1950 provided powerful evidence of how surveys can fall victim to such bias. Researchers collected data, from official sources, on the residents of Denver: what percentage of them voted, gave to charity, and owned a library card. They then surveyed the residents to see if the percentages would match. The results were, at the time, shocking. What the residents reported to the surveys was very different from the data the researchers had gathered. Even though nobody gave their names, people, in large numbers, exaggerated their voter registration status, voting behaviour, and charitable giving.
The article is here.
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