Elizabeth Schulze
www.CNBC.com
Originally posted April 8, 2019
Less than one week after Google scrapped its AI ethics council, the European Union has set out its own guidelines for achieving “trustworthy” artificial intelligence.
On Monday, the European Commission released a set of steps to maintain ethics in artificial intelligence, as companies and governments weigh both the benefits and risks of the far-reaching technology.
“The ethical dimension of AI is not a luxury feature or an add-on,” said Andrus Ansip, EU vice-president for the digital single market, in a press release Monday. “It is only with trust that our society can fully benefit from technologies.”
The EU defines artificial intelligence as systems that show “intelligent behavior,” allowing them to analyze their environment and perform tasks with some degree of autonomy. AI is already transforming businesses in a variety of functions, like automating repetitive tasks and analyzing troves of data. But the technology raises a series of ethical questions, such as how to ensure algorithms are programmed without bias and how to hold AI accountable if something goes wrong.
The info is here.
Showing posts with label Data Analytics. Show all posts
Showing posts with label Data Analytics. Show all posts
Friday, April 26, 2019
Sunday, May 14, 2017
The power thinker
Colin Koopman
Originally posted March 15, 2017
Here is an excerpt:
Foucault’s work shows that disciplinary power was just one of many forms that power has come to take over the past few hundred years. Disciplinary anatomo-politics persists alongside sovereign power as well as the power of bio-politics. In his next book, The History of Sexuality, Foucault argued that bio-politics helps us to understand how garish sexual exuberance persists in a culture that regularly tells itself that its true sexuality is being repressed. Bio-power does not forbid sexuality, but rather regulates it in the maximal interests of very particular conceptions of reproduction, family and health. It was a bio-power wielded by psychiatrists and doctors that, in the 19th century, turned homosexuality into a ‘perversion’ because of its failure to focus sexual activity around the healthy reproductive family. It would have been unlikely, if not impossible, to achieve this by sovereign acts of direct physical coercion. Much more effective were the armies of medical men who helped to straighten out their patients for their own supposed self-interest.
Other forms of power also persist in our midst. Some regard the power of data – that is the info-power of social media, data analytics and ceaseless algorithmic assessment – as the most significant kind of power that has emerged since Foucault’s death in 1984.
The article is here.
Originally posted March 15, 2017
Here is an excerpt:
Foucault’s work shows that disciplinary power was just one of many forms that power has come to take over the past few hundred years. Disciplinary anatomo-politics persists alongside sovereign power as well as the power of bio-politics. In his next book, The History of Sexuality, Foucault argued that bio-politics helps us to understand how garish sexual exuberance persists in a culture that regularly tells itself that its true sexuality is being repressed. Bio-power does not forbid sexuality, but rather regulates it in the maximal interests of very particular conceptions of reproduction, family and health. It was a bio-power wielded by psychiatrists and doctors that, in the 19th century, turned homosexuality into a ‘perversion’ because of its failure to focus sexual activity around the healthy reproductive family. It would have been unlikely, if not impossible, to achieve this by sovereign acts of direct physical coercion. Much more effective were the armies of medical men who helped to straighten out their patients for their own supposed self-interest.
Other forms of power also persist in our midst. Some regard the power of data – that is the info-power of social media, data analytics and ceaseless algorithmic assessment – as the most significant kind of power that has emerged since Foucault’s death in 1984.
The article is here.
Friday, December 30, 2016
The ethics of algorithms: Mapping the debate
Brent Daniel Mittelstadt, Patrick Allo, Mariarosaria Taddeo, Sandra Wachter, Luciano Floridi
Big Data and Society
DOI: 10.1177/2053951716679679, Dec 2016
Abstract
In information societies, operations, decisions and choices previously left to humans are increasingly delegated to algorithms, which may advise, if not decide, about how data should be interpreted and what actions should be taken as a result. More and more often, algorithms mediate social processes, business transactions, governmental decisions, and how we perceive, understand, and interact among ourselves and with the environment. Gaps between the design and operation of algorithms and our understanding of their ethical implications can have severe consequences affecting individuals as well as groups and whole societies. This paper makes three contributions to clarify the ethical importance of algorithmic mediation. It provides a prescriptive map to organise the debate. It reviews the current discussion of ethical aspects of algorithms. And it assesses the available literature in order to identify areas requiring further work to develop the ethics of algorithms.
The article is here.
Big Data and Society
DOI: 10.1177/2053951716679679, Dec 2016
Abstract
In information societies, operations, decisions and choices previously left to humans are increasingly delegated to algorithms, which may advise, if not decide, about how data should be interpreted and what actions should be taken as a result. More and more often, algorithms mediate social processes, business transactions, governmental decisions, and how we perceive, understand, and interact among ourselves and with the environment. Gaps between the design and operation of algorithms and our understanding of their ethical implications can have severe consequences affecting individuals as well as groups and whole societies. This paper makes three contributions to clarify the ethical importance of algorithmic mediation. It provides a prescriptive map to organise the debate. It reviews the current discussion of ethical aspects of algorithms. And it assesses the available literature in order to identify areas requiring further work to develop the ethics of algorithms.
The article is here.
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