Welcome to the Nexus of Ethics, Psychology, Morality, Philosophy and Health Care

Welcome to the nexus of ethics, psychology, morality, technology, health care, and philosophy
Showing posts with label Accidents. Show all posts
Showing posts with label Accidents. Show all posts

Tuesday, January 2, 2018

The Neuroscience of Changing Your Mind

 Bret Stetka
Scientific American
Originally published on December 7, 2017

Here are two excerpts:

Scientists have long accepted that our ability to abruptly stop or modify a planned behavior is controlled via a single region within the brain’s prefrontal cortex, an area involved in planning and other higher mental functions. By studying other parts of the brain in both humans and monkeys, however, a team from Johns Hopkins University has now concluded that last-minute decision-making is a lot more complicated than previously known, involving complex neural coordination among multiple brain areas. The revelations may help scientists unravel certain aspects of addictive behaviors and understand why accidents like falls grow increasingly common as we age, according to the Johns Hopkins team.

(cut)

Tracking these eye movements and neural action let the researchers resolve the very confusing question of what brain areas are involved in these split-second decisions, says Vanderbilt University neuroscientist Jeffrey Schall, who was not involved in the research. “By combining human functional brain imaging with nonhuman primate neurophysiology, [the investigators] weave together threads of research that have too long been separate strands,” he says. “If we can understand how the brain stops or prevents an action, we may gain ability to enhance that stopping process to afford individuals more control over their choices.”

The article is here.

Monday, June 19, 2017

The behavioral and neural basis of empathic blame

Indrajeet Patil, Marta Calò, Federico Fornasier, Fiery Cushman, Giorgia Silani
Forthcoming in Scientific Reports

Abstract

Mature moral judgments rely both on a perpetrator’s intent to cause harm, and also on the actual harm caused—even when unintended. Much prior research asks how intent information is represented neurally, but little asks how even unintended harms influence judgment. We interrogate the psychological and neural basis of this process, focusing especially on the role of empathy for the victim of a harmful act. Using fMRI, we found that the ‘empathy for pain’ network was involved in encoding harmful outcomes and integrating harmfulness information for different types of moral judgments, and individual differences in the extent to which this network was active during encoding and integration of harmfulness information determined severity of moral judgments. Additionally, activity in the network was down-regulated for acceptability, but not blame, judgments for accidental harm condition, suggesting that these two types of moral evaluations are neurobiologically dissociable. These results support a model of “empathic blame”, whereby the perceived suffering of a victim colors moral judgment of an accidental harmdoer.

The paper is here.

Saturday, January 28, 2017

Judgments of Moral Responsibility and Wrongness for Intentional and Accidental Harm and Purity Violations

Mary Parkinson and Ruth M.J. Byrne
The Quarterly Journal Of Experimental Psychology 

Abstract

Two experiments examine whether people reason differently about intentional and accidental violations in the moral domains of harm and purity, by examining moral responsibility and wrongness judgments for violations that affect others or the self. The first experiment shows that intentional violations are judged to be worse than accidental ones, regardless of whether they are harm or purity violations, e.g., Sam poisons his colleague versus Sam eats his dog, when participants judge how morally responsible was Sam for what he did, or how morally wrong was what Sam did. The second experiment shows that violations of others are judged to be worse than violations of the self, regardless of whether they are harm or purity violations, when their content and context is matched, e.g., on a tropical holiday Sam orders poisonous starfruit for dinner for his friend, or for himself, versus on a tropical holiday Sam orders dog meat for dinner for his friend, or for himself. Moral reasoning is influenced by whether the violation was intentional or accidental, and whether its target was the self or another person, rather than by the moral domain, such as harm or purity.

The article is here.

Thursday, September 29, 2016

Priming Children’s Use of Intentions in Moral Judgement with Metacognitive Training

Gvozdic, Katarina and others
Frontiers in Psychology  
18 March 2016
http://dx.doi.org/10.3389/fpsyg.2016.00190

Abstract

Typically, adults give a primary role to the agent's intention to harm when performing a moral judgment of accidental harm. By contrast, children often focus on outcomes, underestimating the actor's mental states when judging someone for his action, and rely on what we suppose to be intuitive and emotional processes. The present study explored the processes involved in the development of the capacity to integrate agents' intentions into their moral judgment of accidental harm in 5 to 8-year-old children. This was done by the use of different metacognitive trainings reinforcing different abilities involved in moral judgments (mentalising abilities, executive abilities, or no reinforcement), similar to a paradigm previously used in the field of deductive logic. Children's moral judgments were gathered before and after the training with non-verbal cartoons depicting agents whose actions differed only based on their causal role or their intention to harm. We demonstrated that a metacognitive training could induce an important shift in children's moral abilities, showing that only children who were explicitly instructed to "not focus too much" on the consequences of accidental harm, preferentially weighted the agents' intentions in their moral judgments. Our findings confirm that children between the ages of 5 and 8 are sensitive to the intention of agents, however, at that age, this ability is insufficient in order to give a "mature" moral judgment. Our experiment is the first that suggests the critical role of inhibitory resources in processing accidental harm.

The article is here.

Wednesday, September 28, 2016

Psychopathy increases perceived moral permissibility of accidents

Young, Liane; Koenigs, Michael; Kruepke, Michael; Newman, Joseph P.
Journal of Abnormal Psychology, Vol 121(3), Aug 2012, 659-667.

Abstract

Psychopaths are notorious for their antisocial and immoral behavior, yet experimental studies have typically failed to identify deficits in their capacities for explicit moral judgment. We tested 20 criminal psychopaths and 25 criminal nonpsychopaths on a moral judgment task featuring hypothetical scenarios that systematically varied an actor's intention and the action's outcome. Participants were instructed to evaluate four classes of actions: accidental harms, attempted harms, intentional harms, and neutral acts. Psychopaths showed a selective difference, compared with nonpsychopaths, in judging accidents, where one person harmed another unintentionally. Specifically, psychopaths judged these actions to be more morally permissible. We suggest that this pattern reflects psychopaths' failure to appreciate the emotional aspect of the victim's experience of harm. These findings provide direct evidence of abnormal moral judgment in psychopathy.

The article is here.