The next election is more about morality than policies. We must heal together.

Huma Munir
The Sun Sentinel
Originally published August 9, 2019

Here is an excerpt:

As a Muslim-American, I deeply empathize with those who feel like outsiders. But I take comfort in the following words of the Holy Prophet Muhammad who said: “O people, your Lord is one, you are the progeny of the same father...”

There are people in this country who discriminate against those who have a different skin color or those who speak a different language. In fact, some of my Muslim friends have been told to take off their headcovering because “this is America.” This is hard to bear.

As a citizen of this country, it is hard to see fellow citizens act in such a barbaric manner. But the Holy Quran says our different skin colors and our different tongues are meant for “easy recognition” and nothing else (30:23).

The way to peace, unity and coexistence is realizing that our differences cannot erase our humanity. We must have compassion in our hearts for all people.

I would also encourage our political leaders to reject racism vehemently. President Trump needs to embrace pluralism rather than make people feel alienated in their own country. Our leaders should represent their citizens equally and without any discrimination.

The info is here.

Costs, needs, and integration efforts shape helping behavior toward refugees

Robert Böhm, Maik M. P. Theelen, Hannes Rusch, and Paul A. M. Van Lange
PNAS June 25, 2018. 201805601; published ahead of print June 25, 2018

Abstract

Recent political instabilities and conflicts around the world have drastically increased the number of people seeking refuge. The challenges associated with the large number of arriving refugees have revealed a deep divide among the citizens of host countries: one group welcomes refugees, whereas another rejects them. Our research aim is to identify factors that help us understand host citizens’ (un)willingness to help refugees. We devise an economic game that captures the basic structural properties of the refugee situation. We use it to investigate both economic and psychological determinants of citizens’ prosocial behavior toward refugees. In three controlled laboratory studies, we find that helping refugees becomes less likely when it is individually costly to the citizens. At the same time, helping becomes more likely with the refugees’ neediness: helping increases when it prevents a loss rather than generates a gain for the refugees. Moreover, particularly citizens with higher degrees of prosocial orientation are willing to provide help at a personal cost. When refugees have to exert a minimum level of effort to be eligible for support by the citizens, these mandatory “integration efforts” further increase prosocial citizens’ willingness to help. Our results underscore that economic factors play a key role in shaping individual refugee helping behavior but also show that psychological factors modulate how individuals respond to them. Moreover, our economic game is a useful complement to correlational survey measures and can be used for pretesting policy measures aimed at promoting prosocial behavior toward refugees.

The research is here.

Reflection 30: In Defense of Our Troubling Values

By Jeff Garson
Radical Decency Community
Originally published March 13, 2011

Central to Radical Decency is the belief that:

1. A specific set of values – compete and win, dominate and control – are pre-eminent in our culture and, thus, wildly over-emphasized in our day by day choices; 

2. That the result is incalculable damage ourselves and others; and,

3. If we hope to live differently and better, we need to wean ourselves from the corrosive habits of living, spawned by the relentless emphasis on these values, replacing them with more decent ways of being.

Repeating this formulation over and over, it is easy to create of pantheon of good and bad values.   Respect, understanding and empathy, acceptance and appreciation, fairness and justice are good. Compete and win, dominate and control are bad.

Doing so, however, misses the point. The problem is not inherent in the values themselves.  It lies, instead, in their over-emphasis and the relentless pressure to conform to their strictures.

Radical Decency puts its priority on modeling and promoting virtues that are, in our culture, chronically neglected:  Attending to the well being of the socially and economically disenfranchised; treating others with respect; being empathic and fair even when it draws energy from our competitive aspirations; focusing – with the seriousness it deserves – on our need for rest, reflection, novelty, and play.

The entire reflection is here.